manufacturing of a communist (biography)—the manufacturing of nation(al identity)], in PRL—życie po życiu [PRL—life after life], ed. Katarzyna Chmielewska, Agnieszka Mrozik, and Grzegorz Wołowiec (Warsaw: Wydawnictwo IBL PAN, 2013), 47–89. 9 Foucault, The
The Case of Wanda Wasilewska and Polish Communism
limited public visibility. The reason these problems are topical is the continued absence of women writers in the canon of Bulgarian authors/literary texts considered representative in terms of national identity and culture. This absence is even more
A History of the Concept of Separation of Church and State in the Netherlands
by national developments. The late nineteenth century witnessed an organizational boom of religious groups—Opzoomer had mentioned that it had become impossible to speak of one church in the state, and that there were many religions that the state
Statists claim that robust egalitarian distributive norms only apply between the citizens of a common state. Attempts to defend this claim on nationalist grounds often appeal to the 'associative duties' that citizens owe one another in virtue of their shared national identity. In this paper I argue that the appeal to co-national associative duties in order to defend the statist thesis is unsuccessful. I first develop a credible theory of associative duties. I then argue that although the associative theory can explain why the members of a national community should abide by egalitarian norms, it cannot show that people have a duty to become or to continue as a member of a national community in the first place. The possibility that citizens might exercise their right to reject their national membership undermines the state's ability justifiably to coerce compliance with egalitarian distributive norms and, ultimately, the statist claim itself.
Identity is a key concept in psychoanalytic psychology and, consequently, in psychohistorical studies. My task here is not to say anything further about the concept itself – my use of it will be in generalised and unrigorous terms – but to extend its use in psychohistory from its normal attachment to personal, ethnic, religious, and national contexts to the global.
The Observations of a Russian Woman Traveler (1868)
This article examines Maria F. Karlova's relatively unknown travelogue about her visit to Ottoman Macedonia and Albania in 1868. She was a sister of the prominent Slavist scholar and diplomat Alexander F. Gil'ferding and traveled with him. She appears to be the only known Russian female traveler to publish a travelogue about the Ottoman Balkans until the late 1870s. Karlova constructs her gender identity through elite lenses against three principal backdrops: the Turkish province, Europe, and Russia. She offers an example of how gender and class can be inserted into discourses about Russian identity and Russia's place in Europe's symbolic map of modernity. She also introduces gender issues into debates about Russia's political interests and Slavophile views about the Balkans. This article argues that Karlova asserts her sense of belonging to European elite culture in order to raise the issue of women's emancipation. The travelogue provides insights into the process of gender construction in Russia. The intertwined themes of gender, class, and national identity are compared to contemporaneous Victorian women's travelogues.
The Sanctification and Democratisation of "the Nation" and "the People" in Late Eighteenth-Century Northwestern Europe
Proposing a Comparative Conceptual History
This paper suggests that the study of the modernisation of European political cultures in the eighteenth century would greatly benefit from a comparative conceptual historical approach. is approach would effect the reconstruction of a variety of meanings attached to chosen political concepts in different national contexts through the side-by-side analysis of primary sources originating from each case according to the methodology of both historical semantics and pragmatics. A promising research topic is the continuity and change in the conceptualisation of national community, national identity, popular sovereignty and democracy in various European political cultures. e conceptual analyses of late eighteenth-century political sermons from five northwestern European countries, conducted by the author, for example, reveal that conceptual changes related to the rise of nationalism took place even within public religion, allowing it to adapt itself to the age of nationalism. Further analysis of the secular debates taking place in representative bodies and public discourse in late eighteenth-century Britain, the Dutch Republic and Sweden elucidates the gradual development of the notion that all political power is ultimately derived from the people and that such a system constituted a "democracy" in a positive sense within different parliamentary traditions and perhaps even before the French Revolution.
In an effort towards developing a normative theory of federalism, this paper offers a critical assessment of the work of Will Kymlicka and Ferran Requejo in order to show the progress and failures of liberal nationalist authors on issues raised by the normative dimensions of federalism in Western multinational contexts. More exactly, the paper argues that both authors fail to give a complete theory of federalism because the liberal conception of self-determination as non-interference can only create superficial unity and contingent trust, especially in multinational contexts, where non-interference is to regulate relations between particular identities and conceptions of citizenship. Drawing on this critical assessment of liberal nationalism, I argue that the neo-republican ideal of non-domination, as developed by Philip Pettit (1997, 2012), provides us not only with the adequate normative heuristics to assess national rights of self-determination, but also international relations and the institutional conditions needed to create binding trust within multinational federal constellations.
Gender Trouble in Bulgarian Culture Today
Milena Kirova, Literaturniat kanon. Predizvikatelstva (The literary canon. Challenges) (Sofia: Sofia University Press, 2009), 287 pp., 15 BGN (hb), ISBN 978-954-07-2811-7.
Milena Kirova, ed., Neslucheniat kanon. Bulgarski pisatelki ot Vuzrazhdaneto do Vtorata svetovna voina (The canon that did not happen. Bulgarian women writers from the Bulgarian national revival period to World War II) (Sofia: Altera, 2009), 430 pp., 18 BGN (pb), ISBN 978-954-975-732-3.
Milena Kirova and Kornelia Slavova, eds., Identichnosti v prehod: rod, medii i populiarna kultura v Bulgaria sled 1989 g. (Gender identities in transition: Media and popular cul- ture in Bulgaria a er 1989) (Sofia: Polis Publishers, 2010), 256 pp., 12 BGN (pb), ISBN 978-954-796-032-9.
A European Research Network Exploring the Life Histories of a Hidden Population
Kimberley Anderson and Sophie Roupetz
the so-called verification and rehabilitation. These processes allowed a share of the population to reacquire Polish citizenship. Upper Silesians whose national identity seemed questionable to the authorities or even to suspicious fellow citizens faced