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“China gives and China takes”

African traders and the nondocumenting states

Shanshan Lan

), Guangzhou stands out as hosting the largest African diaspora communities in the country. African migration to South China has been boosted by the enormous growth of Sino-African trade relations and the increasing presence of mainland Chinese enterprises and

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Lawrence Ogbo Ugwuanyi

Existing literature on pan-Africanism often focuses on re-enforcing the ideology of pan-Africanism without much devotion to critiquing, justifying or purifying the ideology. Two positions can be applied to explain this. The first is that

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Adam Branch

Decolonizations of African Studies Colonial legacies are not hard to find in African Studies in the UK today, from the annual Lugard Lecture to the Royal African Society, from Rhodes’ refusal to fall at Oxford, to the Smuts Memorial Trust at

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Pan-African Linguistic and Cultural Unity

A Basis For pan-Africanism and the African Renaissance

Simphiwe Sesanti

One of the greatest sons of Europe, historian Basil Davidson (1970: 11 ), once remarked that whenever anything remarkable or inexplicable turned up in Africa ‘a whole galaxy of non-African (or at any rate non-black)’ peoples were dragged in

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Austerity in Africa

Audit cultures and the weakening of public sector health systems

James Pfeiffer

imposed across Africa since the 1980s and managed by the IMF and the World Bank ( Kentikelenis et al. 2015 ; Pfeiffer and Chapman 2010 ; Prince and Marsland 2013 ; Turshen 1999 ). As structural adjustment programs sharply reduced public spending on

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Pascah Mungwini

This article is a theoretical invitation to revisit the idea of pan-Africanism and to think differently about Africa beyond the discourse of afro-pessimism. It focuses on the epistemic question and argues for the need to promote an alternative

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Kudzai Matereke

The articles in this special section highlight the need to adopt “an African-focused perspective” to understand African experiences of mobility. 1 The impetus for an African-focused perspective that places African experiences at the center

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Ex Aqua

The Mediterranean Basin, Africans on the Move, and the Politics of Policing

P. Khalil Saucier and Tryon P. Woods

Within the annals of black studies, analyses of state power begin with a well-trod premise that policing is not a response to criminal behaviour; nor is it an extension of a criminal justice apparatus whose operations can be accounted for by political economy alone. Rather, the police power is foremost a cultural phenomenon irreducible to materialist conceptions of social control in a capitalist world system. More to the point, policing is a methodology for social organisation premised on antiblack sexual violence. We consider several recent events of state power in the Mediterranean basin – as in the Lampedusa boat victims – in order to ascertain the erotic authority governing the police power of state and civil society. By using the Lampedusa case and others, we highlight that police power in the Mediterranean is more than the interpersonal and the event, but instead manifests as a methodology of violence by the state and its regimes, as history, as legacy. The policing and murder of hundreds of Africans in the Mediterranean we contend are not single and episodic events or moments in time, but are situated in the accumulated violence against black people globally. Without an analysis of antiblackness in relation to policing as methodology, events such as Lampedusa can be seen and understood as moments of exception (i.e. bad FRONTEX policy) rather than a practice that fully follows racial slavery. Without understanding policing from this standpoint, the political reaction to Lampedusa and other events has the danger of promoting 'reform' and 'revision' rather than a more radical vision: a future where black lives matter.

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Ezekiel S. Mkhwanazi

This article seeks to challenge and encourage the pan-African intelligentsia to remain steadfast in their resolve and commitment to rebuild Africa. The author is aware of the reflexive implications the article has on the author himself. For

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Ajume H. Wingo

The Received View of the Roots of African Political Disarray It is generally acknowledged that Africans suffered greatly from European colonisation (e.g. Richards 1961; Robinson and Gallagher 1961 ; Young 1994). On what I will call the