Social theories are heavily context-embedded, and their creation is naturally interwoven with particular contexts. Once they are disseminated within a new societal landscape, adjustments and adaptation should be made. This paper investigates the entangled contexts of the social quality theory and its applicability to Asian societies. rough a comparative analysis of the key questions that this theory purports to answer, as well as its proposed answers and solutions, the study evaluates the purpose, features and functions of the theory. Moreover, in relation to four sorts of 'conditional factors', this article also proposes extending social quality studies into four approaches that should lead the studies beyond the level of description into new forms of theory. The article also explores the theory's power to explain the Asian social quality systems and their implications for global social development.
Postcolonial Intersections. Asia on the Move
Mayurakshi Chaudhuri and Viola Thimm
The past decade has witnessed an exponential growth in literature on the diverse forms, practices, and politics of mobility. Research on migration has been at the forefront of this field. Themes in this respect include heterogeneous practices that have developed out of traditions of resistance to a global historical trajectory of imperialism and colonialism. In response to such historical transformations of recent decades, the nature of postcolonial inquiry has evolved. Such changing postcolonial trajectories and power negotiations are more pronounced in specific parts of the world than in others. To that end, “Postcolonial Intersections: Asia on the Move” is a special section that engages, examines, and analyzes everyday power negotiations, focusing particularly on Asia. Such everyday negotiations explicitly point to pressure points and movements across multiple geosocial scales where gender, religion, age, social class, and caste, to name a few, are constantly negotiated and redefined via changing subjectivities.
Activist Reflections from the #MilkTeaAlliance
Adam K. Dedman and Autumn Lai
in support of the Hong Kong movement ( Dynel and Poppi 2020 ) in late 2019. Similarities notwithstanding, the #MilkTeaAlliance response was different in that it aroused transnational, intra-Asian ire among people with direct experiences of Chinese
Landscapes of Displacement
Miles Kenney-Lazar and Noboru Ishikawa
Southeast Asia has become one of the world's hot spots for industrial agriculture and tree plantation development. The region is the source of 76 percent of the world's natural rubber, 86 percent of the world's palm oil, and 59 percent of the
Non-Western Racism and the Duties of Global Citizenship
Adam K. Webb
The rise of non-Western societies, especially in Asia, to greater global influence demands greater scrutiny of how they engage the rest of the world. To date, every society with high levels of immigration is in Europe or a product of the European empires. The erosion of ethnically and racially inflected understandings of citizenship has also gone much further in the modern West than in East Asia or the Gulf States. Notably, however, liberal political theorists who make the case for a cosmopolitan opening of borders remain silent on such non-Western patterns of racial exclusion. Non-Western societies often claim that, because they are 'not an immigrant country', they should not be held to the same standards of openness and non-discrimination. International law, a product of the postcolonial moment, also has a blind spot on these issues. This article challenges such double standards. It suggests that the implicit normative argument for greater Western openness – collective guilt over the colonial experience and resulting racial stratification – leads in unexpected directions, implicating Asian societies in ways that they do not yet recognise.
Risks, Ruptures and Uncertainties
Kirsten W. Endres and Maria Six-Hohenbalken
Asia's ongoing economic transformation has created a variety of unexpected ruptures, discontinuities and opportunities in the lives of local citizens across the region. The introduction to this special section of the journal frames the contributions that follow with a brief review of current scholarly discussions regarding the interrelated concepts of crisis, risk and uncertainty. It then provides an overview of the articles in this collection and highlights the ways in which they contribute to an understanding of local responses to, and strategies for coping with, risk and uncertainty as multidimensional, interwoven aspects of their daily lives, guided by social, economic and moral considerations.
State of the Art
from scholarship on South Asia. The region that was formerly British India was crucial in adopting European concepts, but also in shaping them. It has a long-standing history of multilingualism, ranging from Sanskrit and Arabic cosmopolis 3 and
M. William Steele
This article reviews recent scholarship on Asian mobility, focusing on the influence of the prewar Japanese empire on the mobility (and immobility) of people, goods, and ideas in Asia today. Prewar Japanese technicians, engineers, and politicians built highways, aviation systems, electricity grids, and communication networks seeking to create new levels of transnational mobility and human integration. Nonetheless, unlike Europe, this infrastructure failed to stimulate movements toward Asian integration. Mobility scholars, east and west, should be interested in the divergences between Asia and Europe in dealing with the construction and use of emerging transnational infrastructures since World War II.
-European historical and political issues would remain a feature of the subject for a long time. 16 Carl Ritter is generally seen by scholars as one of the protagonists of the increasing interest in Asia in general. 17 Here, I aim to show that in an age of increasing
T. D. Skrynnikova
The author considers that the term 'shamanism' is inappropriate to designate the phenomenon generally so described. Materials on the shamanism of the peoples of Inner Asia lead to the identification of two separate archetypes, i.e. east-Asian and southwest-Asian. Two traditional cultural codes are discussed - that concerned with the principal 'personages' (the supreme deities), and that with the 'agents' (the performers of the ritual). In the east-Asian archetype, the two principal deities are the Sky and the Earth, and the major socially significant rituals - for example, New Year - are carried out by secular leaders, such as the khan, elders, heads of clans, and others. In the southwest archetype, which developed under the influence of ancient Iranian and Indo-Arian traditions, there was a triad of heavenly beings, of which the major one was the Sun, accompanied by groups of other, lesser deities - those of the 'right' and those of the 'left'. The author concludes that only where the cult of the Sun is observed (later possibly mingled with the Thunder-god) do 'white' shamans perform the sacred functions and rituals.