The following is an interview conducted in August 2017 in Athens, Greece, between Eleftherios (Lefteris) Papagiannakis, Vice Mayor of Athens for Migrants, Refugees and Municipal Decentralization, and Aris Komporozos-Athanasiou. The interview
An Interview with Vice Mayor Lefteris Papagiannakis
Aris Komporozos-Athanasiou and Nina Papachristou
Violence in Classical Athens
classical Athens? He argues that a “civilizing process,” alongside the rise of the modern nation-state that holds a monopoly on force, has led to a decline of violence. 1 He adds that the growing significance of commerce and technologies have facilitated
Sound, Citizenship, and Disruptive Representations of Migration
] 2016: 23) . Athens. Late 1930s. I begin here, as this article takes up some of the themes that resonate from Miller's writing: sound and listening, migration and memory, technology and territory. This article attempts two things. First, it argues for
Neoliberalism, Crisis, and Transformative Experience in the Syntagma Square Occupation in Greece
“If you have not lived it, you cannot understand it,” Vasilis told me of his experience in the 2011 occupation of Syntagma Square in Athens. Back then, Greeks of all ages and across most political persuasions had set up a protest camp in the heart
Popularization, Representational Politics, and Social Identities
linked to juvenile delinquency and drug addiction. This article focuses on two points. First, it attempts to illustrate how the bikers of Athens were represented (and stigmatized) in a period during which motorcycling experienced popularization. I argue
The Shared Space between Athens and Jerusalem
's conversations with Rabbi Dr Werner van der Zyl in the saunas of Amsterdam. I will show that these stories are interesting parallels to one another, both exploring the boundaries and connections between Athens and Jerusalem. I will show how these two stories of
African Women’s Entrepreneurial Ventures in Athens
This article addresses hairdressing as a forum in which African women running small salons in Athens negotiate identity and raise claims to modernity. The specificity of their entrepreneurial activities lies in that they occur at a time when the incorporation of ethnic modes of adornment in Western fashion captures Greeks' interest, but prevailing policies curtail the rights of displaced populations and look down upon their traditional performances. In this sense, my analysis touches upon issues of analytical importance to the ethnography on immigration in Greece. It exemplifies how African entrepreneurs diffuse seeds of their cultural legacy in the lifestyle of otherwise dismissive hosts as well as the multiple repercussions that their involvement in a major domain of consumption have on stereotypical imageries of and attitudes towards the Other.
The Classical Union of Athletic and Intellectual Masculinities in Charles Reade's Hard Cash
Marc Milton Ducusin
Charles Reade's sensation novel Hard Cash (1863) ostensibly divides the qualities of athletic and intellectual prowess between its two main male characters, the Oxford rower Edward Dodd and the more academically inclined Alfred Hardie. Their contrasted pairing iterates the sensation genre's trope of doubled identities, while Reade's depiction of their respective aptitudes draws heavily on Classical ideals of male beauty and philosophical learning. Complicating the dichotomy, Alfred increasingly comes to embody the need for cohesion of body and intellect, thus illustrating Reade's vision of Oxford as a 'modern Athens' that 'cultivates muscle as well as mind.'
Tracing transnational practices of Albanian migrants in Athens
strategies result from an interplay of micro, meso, and macro factors on both sides of national borders. As the life histories of Albanian migrants in Athens show, these strategies develop under conditions of uncertainty and as a response to them, both at
Divine Fallibility in Athens and Jerusalem
Gabriel Kanter Webber
Jewish texts, both Biblical and post-Biblical, depict the Divine as fickle, fallible, imbued with human characteristics. This article attempts to establish a typology of Divine fallibility, categorising examples and seeking to explain them through literary and theological- anthropological lenses. Somewhat similar trends are seen in Ancient Greek myths about the behaviour and interactions of Greek gods, who are shown betraying, plotting against and envying each other just as humans do. The article explores the literary possibilities of a polytheistic system – where deities can display fallible pettiness among their own while maintaining a front of infallibility in their interactions with humankind – over a monotheistic system.