Until 1969, when Paris's wholesale food markets were moved to the Parisiansuburb of Rungis, Les Halles, the market district in the center of Paris, fedmuch of the city's urban population. Les Halles was not simply a place wherefood was bought and sold, but also a highly visible and symbolically chargednode of communication between the countryside, the state, and the bodies ofParisian citizens. Due to its centrality and visibility, Les Halles came underenormous pressure to physically symbolize the state's relationship to the “market.”In turn, the architecture of the markets at Les Halles came to stand in forthe powers of the state to organize a flow of goods from farm to body. Fromthe 1763 construction of the Halle au blé, to the 1851 ground-breaking on VictorBaltard's iron and glass market pavilions, to the construction of the CentrePompidou and the Forum des Halles in the 1970s and 1980s, the markets atLes Halles were regularly redesigned and rebuilt to accommodate and/or produceshifting notions of architectural, social, and financial order.
Foucault, Globalisation and Imperialism
In this article, I present a new Foucauldian reading of the international, via Foucault's concept of 'biopolitics'. I begin by surveying the existing Foucauldian perspectives on the international, which mostly take as their point of departure Foucault's concept of 'governmentality', and mostly diagnose a 'global governmentality' or 'global biopolitics' in the current era of globalisation. Against these majority positions, I argue that analysis of the contemporary international through the lens of Foucauldian biopolitics in fact shows us that our world system is marked by a parasitic imperialism of rich sovereign states over poor ones, carried on at the level of populations.
Leonie Ansems de Vries
Michel Foucault's genealogy of the entry of life into politics provides an incisive account of the manner in which life came to be governed on the basis of its understood biological capacities and requirements. Foucault problematises biopolitics as a mode of governance through which life's potentialities are both produced and immobilised via the continuous (re)production of circulations, or the constitution of the milieu. The question is whether governance can be (dis)ordered such that this problem of biopolitical foreclosure is overcome. This problematique will be broached in this article by staging an encounter between Foucault's problematisation of biopolitical life and Gilles Deleuze and Félix Guattari's biophilosophy, which offers the promise of an ontological movement to think political life anew. Engaging Deleuze and Guattari's concept of the milieu, the article explores whether a shift of focus to an understanding of political life in terms of its potentialities of mobile and relational becoming within a wider play of forces can offer a viable strategy to counter the problematic foreclosure of politics to which Foucault draws attention.
Tracking the Circuits of Mobility, Visibility, and Sexuality in Settler Nation-Making
The late nineteenth century saw a wave of Indian migrants arrive in Victoria, many of whom took up the occupation of hawking. These often-described “turban-clad hawkers” regularly became visible to settlers as they moved through public space en route to the properties of their rural customers. This article explores how the turban became a symbol of the masculine threat Indians posed to the settler order of late nineteenth-century Victoria, Australia. This symbolism was tied up with the two-fold terrestrial and oceanic mobility of 'turban-clad' men; mobilities that took on particular meanings in a settler-colonial context where sedentarism was privileged over movement, and in a decade when legislators in Victoria and across the Australian colonies were working out ways to exclude Indian British subjects from the imagined Australian nation. I argue that European settlers' anxieties about the movements of Indian British subjects over sea and over land became metonymically conflated in ways that expressed and informed the late nineteenth-century project to create a settled and purely white nation. These findings have repercussions for understandings of the contemporaneous emergence of nationalisms in other British settler colonies.
The Algorithmics and Biopolitics of Race in Emerging Smart Border Practices and Technologies
continues to hold as a key biopolitical vector in the regulation of mobilities through the mechanism of the border. Focusing largely on the Canadian—U.S. border, it seeks to consider how race is being enacted and reconfigured through a series of technologies
Inquiring the Relationship between Exception and Democracy
boundaries and legitimate uses. In a legal perspective, exception was first assumed as a problem of constitutional forms. With Foucault’s and Agamben’s interventions on biopolitics, then, the concept has been gradually associated with an instrument of control
The 2013 Babylution protests and desire for political transformation in postwar Bosnia-Herzegovina
everyday, lived experience of the collapse of biopolitical care. Second, as protests went on, those participating in them attempted to move past the initial demand for JMBG numbers, “framed through an extremely elementary, drily bureaucratic register of
Sustainability Science and Bio-Necro Collaboration in Urban Ghana
2014 ; Boyer and Howe 2019 ; Szeman 2014 ), within and beyond the operations of modern states, energy systems are, moreover, deeply intertwined with biopolitics – tersely put, strategies for governing and promoting life through the management of
Marco Solimene, Mariann Vaczi, Paul Manning, Bozena Sojka, Stephen Quilley, Anna Zhelnina, and Aimar Ventsel
Wealth among Romanian Cortorari Gypsies ’, (PhD diss., University College London ). Niko Besnier, Susan Brownell and Thomas F. Carter (eds) (2018), The Anthropology of Sport: Bodies, Borders, Biopolitics (Berkeley: University of California
Tendayi Sithole and Paolo Cossarini
Violence in/and the Great Lakes: The Thought of V-Y Mudimbe and Beyond by Grant Farred, Kasereka Kavwahirehi and Leonhard Praeg (eds.) Tendayi Sithole
Radical Democracy and Collective Movements Today: The Biopolitics of the Multitude versus the Hegemony of the People by Alexandros Kioupkiolis and Giorgos Katsambekis (eds.) Paolo Cossarini