Claude Langlois's work on the French Revolution captures the experience of ordinary people in the country as a whole. Against an interpretation that sees the Revolution as resulting in a secular, modernized France, he emphasizes the ambiguity and uncertainties of the outcome. He is above all interested in assessing the impact of the Revolution on the Church. Although the Revolution had a profound impact on the personnel, landscape, finances, and politics of the Church, the Concordat created the conditions for recovery. There were restorations in pastoral care and practices but in addition, there were also ruptures, especially in the long term. Alongside a nineteenth century of unexpected piety, there were also regions and groups of low practice and indifference. The article also discusses Langlois's contributions to the political history of the coup of 1799, and to population studies.
Adrian van den Hoven
defines all three concepts in Truth and Existence : Je distinguerai l'historialité et l'historisation. J'appellerai historialité le projet que le Pour-soi fait de lui-même dans l'Histoire : en décidant de faire le coup d'Etat du 18 Brumaire Bonaparte
“The White Power Movement and Paramilitary America,” the subtitle of Kathleen Belew’s Bring the War Home (Harvard University Press, 2018). Our own Freikorps ready and waiting. 61 Karl Marx. The Eighteenth Brumaire of Louis Bonaparte (1852) https
John Gillespie, Kyle Shuttleworth, Nik Farrell Fox, and Mike Neary
(New York: Ballantine Books, 1961), 146-160. 3 Ibid., 160. 4 Sartre, ‘Preface’, 16. 5 Karl Marx, The Eighteenth Brumaire of Louis Bonaparte, trans. Terrell Carver (New York: International Publishers, 1963), 18.
Search for a Method , he referred to Engels's letter to Borgius, unaware that this was just a reformulation of a sentence Marx had already written in The Eighteenth Brumaire of Louis Bonaparte . When Sartre ventured into the field of economic theory in
journalistes). Or, très brutalement, dès le 18 Brumaire puis pendant le Consulat et l’Empire, la presse est soumise à ce qu’il n’est pas illégitime de considérer comme le premier régime totalitaire de l’Europe contemporaine. Certes, après l’abdication de
Gustave Hervé and the Great War
Michael B. Loughlin
he compared the current parliament to the Directory rather than the Convention: “Now all can see just how an 18 Brumaire occurred.” 82 By late 1916 Hervé’s rhetoric seemed to anticipate the tone of what some scholars have called the “second