The article overviews the current state of migration studies in Bulgaria. It is argued that their deficiencies stem from the fact that they are nationally embedded, contingent on ongoing public and political discourses, almost exclusively limited to the sociological, psychological and cultural dimensions of migration, and largely operating with the concepts of community, ethnicity and identity, despite the increasing share of ethnographic descriptions of good quality in the field. The further development of migration studies in Bulgaria will depend on the elaboration of a more complex and systematic analytical framework. A shift from community and ethnicity to gender, kinship, social networks and other explanatory categories is needed. It is also necessary to see the variety of forms of commonality and interaction between migrants in order to see migration as a dynamic phenomenon. Finally, it is crucial to develop an interdisciplinary theoretical framework that would best fit the complex nature of migration.
Scope, Experiences and Developments
The article explores the history of the Bulgarian Association of University Women (BAUW) (1924-1950) within the broader framework of two historical periods in Bulgarian history (before and after the political change in September 1944) and during a democratic, an authoritarian, and a totalitarian regime. The article outlines the internal and external prerequisites for the emergence of the BAUW, its profile as a feminist organisation in Bulgaria, and its position in the context of other professional feminist organisations with a social profile after the First World War. It discusses some particularities in the ideology and the organisational structure of the BAUW, and details the process of the organisation's destruction.
This article engages with the commonly encountered claim that Bulgarian physical anthropology "features a long, fruitful, and honorable existence," by discussing Bulgarian anthropology's contribution to the controversial issue of ethnogenesis. With the Russian influence waning from the mid-1880s on, the pioneers of Bulgarian anthropology were largely influenced by the German example. But the first generation of Bulgarian anthropologists' tradition of "racial liberalism" (Benoit Massin) was lost after World War I. On the eve of World War II a debate on racism raged among Bulgarian intellectuals. By the time blood group analysis had joined anthropometrics, adherents of a closer collaboration with the Third Reich used it to argue for the Bulgarian nation's non-Slavic origins. In 1938 they even disrupted a lecture given by the biologist Metodiy Popov when he wanted to stress the Bulgarians' ethnic relationship with the other Slavic nations, and to repudiate the idea of a hierarchy of races. During the Socialist period a new generation of anthropologists went on to investigate the Bulgarian ethnogenesis using the term "race", although this clearly contravened the 1950 UNESCO statement on the race question.
—Lora Karavelova: The cultural-historical subject “mothers-and-daughters” in the Bulgarian context), Sofia: Iztok-Zapad, 2017, 543 pp., BGN 25 (paperback), ISBN 978-619-01-0073-7. The interest in Bulgarian women writers’ lives and intellectual heritage, their
This article concentrates on the literary activity of Bulgarian women writers between the last quarter of the nineteenth century and the 1940s. The main focus in considering women writers, their critical and public reception, their aspirations to be
From Biography to History
This article focuses on the biography of the prominent Bulgarian woman activist and political functionary, Tsola Dragoicheva. The broader point it aims to make—together with many other feminist historians and especially with the participants in the
On Tormey, Krastev and Rosanvallon
have been driven by the official opposition, such as those in Thailand, while others have been directed against both government and opposition, as in Bulgaria. Some have been heavily influenced by nationalism, as was the case in Ukraine, while elsewhere
The Revival of the Bulgarian Wine Industry in the Age of CAP Reform
Europe has been suffering from an overproduction of wine and declining wine consumption, which has compelled the EU commission to handle unsold and unconsumed wine in Europe. This article explores the implications of the recent wine reform (part of CAP reform) of the European Union from the perspectives of the Bulgarian wine producers. Bulgaria is one of the newest members of the EU and its wine industry has traditionally been oriented towards the export sector, making it susceptible to agricultural and trade policies in national, international and supranational levels. How will the Bulgarian wine industry benefit from and/or suffer from the agricultural policies of the EU to which it now subjects itself as a member state? What are the limits of the discourse of multifunctional agriculture in the EU for these marginal wine producers? The efficacy of the CAP reform will depend on attending to the diverse historical and political legacies of the member states without sacrificing the more marginalised communities.
Religion, Modernity, and Muslim Women's Emancipation in Bulgaria and Yugoslavia, 1945–1991
Pamela Ballinger and Kristen Ghodsee
This article uses the examples of socialist Bulgaria and Yugoslavia to propose some new directions for rethinking scholarly understandings of “secularism” and the ways in which socialist secularizing projects were intricately intertwined with questions of gender equality. Current scholarly debates on the genealogy of secularism root its origins in the Catholic/Protestant West, and systematically ignore cases from the former communist world. This article takes two cases of Balkan states to explore the theoretical contours of what we call “socialist secularism.” Although Bulgaria and Yugoslavia’s experiences of socialist secularism differed in the degree of their coerciveness, this article examines the similarities in the conceptualization of the secularizing imperative and the rhetoric used to justify it, specifically the rhetoric of communist modernism and women’s liberation from religious backwardness.
Polya Ilieva and Thomas M. Wilson
This article examines forms of ideological and political responses to European integration and Europeanisation that are either negative in form and function or that are projected as such for local and national purposes. The concept of 'Euroscepticism' is shown here as a useful linguistic and sociological starting point for examining the transformative power of the EU in the politics of all levels of European societies. The ways in which people express their support, opposition or ennui in regard to the role of 'Europe' in their lives delineates here the instrumentalism in the way they approach advancing European integration. The processes of resisting, negotiating and adapting (and adapting to) European integration are offered here as topics of anthropological significance in their own right. A case study from one former socialist country, Bulgaria, illustrates what may be suggested as a commonplace sentiment throughout the EU - a feeling of marginality due to the disconnection and disaffection that remain at the heart of Euroscepticism in all of its forms. Bulgaria offers a frame through which to reflect on the reformulations in local, regional and national political society as they relate to supranational and transnational forces throughout Europe, and to illustrate how an anthropological attention to the issues of post-socialism in Central and Eastern Europe may bene fit from an examination of the new forces of European integration.