Introduction ‘You have to film everything over there!’ a man urged me while I was approaching a group of men on the banks of the Nile with my video camera. He pointed to a nearby village, to collapsed houses, submerged date trees and villagers
Forced Displacement and Production of Audio-visual Witnessing in Northern Sudan
Film studies inspired by the theories of British psychoanalyst Donald W. Winnicott are scanty. Although this may be partly explained by Winnicott's own somewhat unenthusiastic attitude toward cinema, it should be fruitful to approach film, in both its form and content, by taking into consideration the relevance of some of his ideas. These include in particular the concepts of mirroring and transitional space, especially in relation to the idea of a bridge space connecting external reality to its filmed representation, as well as the latter to reality as perceived by the viewer's gaze. Winnicott's developmental model of mental processes could prove useful for an understanding of the structural and functional characteristics of cinema, as well as for providing original interpretations of individual films.
The Cellphone as an Enabler of Augmented Reality
Today's navigation is different, with no paper map or compass. Instead we use a cellphone that has a built-in GPS. Such a cellphone is also equipped with an embedded camera that can read signs in various languages and barcodes that most humans cannot decipher. Combined, the GPS and the camera participate in the production and exercise of augmented reality, where reality is presented with layers of information which are accessible only through technological mediation. Currently such mediation is enabled by the cellphone, thereby providing novel dimensions to our experience of mobility. Consequently it produces innovative ways of navigation and a new sensation of reality.
It has been an accepted precept in film theory that specific stylistic features do not express specific content. Nevertheless, it is possible to find many examples in the history of film in which stylistic features do express specific content: for instance, the circular camera movement is used repeatedly to convey the feeling of a man and a woman falling in love. This raises the question of why producers and directors choose certain stylistic features to narrate certain categories of content. Through the analysis of several short film and TV clips, this article explores whether or not there are perceptual aspects related to specific stylistic features that enable them to be used for delimited narrational purposes. The article further attempts to reopen this particular stylistic debate by exploring the embodied aspects of visual perception in relation to specific stylistic features such as the circular camera movement.
-gathering in the form of figures, charts, and photographs. In order for such a report to be produced, Dr. Rajan collected data by obtaining various government reports as well as through visual documentation using his camera. The report would be collated from
Faithless, which centers on themes of fidelity and infidelity, was scripted by Ingmar Bergman and directed by Liv Ullmann, his muse and former lover. The film crosscuts between the ongoing dialogues of an aging director, named Bergman, and his created character, based on a woman with whom he has had a previous relationship, and flashbacks from the story they piece together. Just as the female figure emerges from the shadows of the director's workroom to spark his creativity and counter his loneliness by describing the major characters in his new screen play, so does Ullmann, through her direction, bring the real Bergman “face-to-face“ with a dissociated, unformulated aspect of his own experience. The filmic characters, a mix of the autobiographical and the imagined, are used by Bergman to illuminate and articulate the transformations in internal objects and one's relation to them that occur in the processes of loss and reparation, as well as the reparative function of the creative process itself. Having characters emerge to take form as the narrative unfolds illuminates the power of the erotic imagination to represent, sustain, and restore the inner world. The intertextuality between Faithless and a number of previous Bergman films highlights the way that the film is a homage to Bergman and a reflection on the creative process itself.
This article examines Jonathan Caouette's Tarnation as a creative enterprise that opens up new ideas about documentary film and insights into working with new media. It considers how the making of this film worked as a prosthetic aspect to the filmmaker's identity and stability. In examining the interplay of sound, image, and written text, I note how Tarnation develops an artistic meditation on a number of important topics: the representation of trauma, the abstract and formal means of expressing the fragility of survival, the damage to memory and to identity that family dys-function causes, the technical demands of creating narratives of broken and contested lives. The material in the film and its mode of composition from the perspective of psychoanalytic studies of mourning, gay performance and identity, gender dysphoria and its relation to loss, and artistic projects as acts of healing are also considered.
their way across both rural and urban societies in Europe, facilitated by an expanding international railway network. Photography and the camera played an important role in this dissemination of knowledge, making saints and shrines more visible and
Two Hong Kong Women Filmmakers’ Perspectives on Sex after 1997
filmmakers and their subjects part of the picture. Both directors openly and self-reflexively acknowledge the presence of the camera and sound-recording equipment, the existence of other screen cultures (e.g., broadcast television, the internet), and the role