“colonial ecological violence” as a process of “disrupt[ing] Indigenous eco-social relations” (2018: 1). I seek to investigate philosophically one dimension of how settler colonialism commits environmental injustice through the violent disruption of human
Settler Colonialism, Ecology, and Environmental Injustice
Old Paradigms, Current Tendencies, New Directions
Over the past three decades modern French history has undergone important changes, introducing new methodologies and taking up new questions. Two directions are especially promising. Since the “global turn” of the 1990s, many French historians have shifted their focus outside of the hexagon to examine France in a global and transnational context. Their work has explored the contradictions of France's democratic heritage and exclusionary practices evident in the history of colonialism, immigration, and ethno-racial exclusion. A second body of research has addressed the gender dimensions of French colonialism and has examined how colonialism deployed sexuality and sexual difference in maintaining colonial rule. Both strands of research have demonstrated how France's engagement beyond the hexagon has shaped French institutions and social life.
Comparative Colonialism and Collections-Based Archaeological Research
Dig Less, Catalog More
Julia A. King
purpose of this article is to use the experiences of a fairly large collections-based project, focused on the study of colonialism in the Chesapeake Bay region of North America, to consider the process by which the collections of tomorrow are being
Migration as a Response to Internal Colonialism in Brazil
travels from the most destitute parts of the country’s northeast to the plantations of rural São Paulo, which now dominates in agricultural productivity. Rooted in colonialism, Brazil’s contemporary social and economic structures have facilitated the
Aimé Césaire ou l'ambivalence féconde
Critics question the articulation between Césaire's immense literary works and his comparatively modest political legacy. They contend that the ferociousness of his case against slavery and colonialism clashes with the tepid way in which he tiptoed the Martinican people onto its political route, cautiously steering clear of the full-fledged self-rule option. The case I am making in this paper is that it would be terribly misleading, let alone unfair, to assume that Césaire was all lip-service, La Lettre à Maurice Thorez being a case in point. Rather, Césaire's political genius is to have managed to take his ideals down a few pegs to be in tune with the people, because he knew as a poet that emancipation is not a place to reach but a way to walk. In that respect, Césaire implemented what I have come to conceptualize as "dependence-resource."
Fanon’s The Wretched of the Earth as the Fulfillment of Sartre’s Critique of Dialectical Reason
Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth. Their shared perspectives on the systemic character of racism and colonialism, on the genesis and fragility of groups, and on parties indicates the vitality of the ideas set out in the Critique. However, these similarities between the two thinkers are offset by their differences on national consciousness and on the rural masses. I end by speculating about a certain defence on Sartre's part toward Fanon's concrete experience.
Philosophy in Black: African Philosophy as a Negritude
Tomaz Carlos Flores Jacques
African philosophy, as a negritude, is a moment in the postcolonial critique of European/Western colonialism and the bodies of knowledge that sustained it. Yet a critical analysis of its' original articulations reveals the limits of this critique and more broadly of postcolonial studies, while also pointing towards more radical theoretical possibilities within African philosophy. Jean-Paul Sartre's essay 'Black Orpheus', a philosophical appropriation of negritude poetry, serves as a guide for this reflection, for the text reveals the inspiration and wealth of expressions of negritude, as well as their ambiguity. Sartre's essay however also renders possible a further act of re-appropriation that takes us beyond culture and identity-centred readings of African philosophy and postcolonialism, readings whose conceptual and critical potential is far greater than what has hitherto been explored.
Indigènes into Signs
Incorporating Indigenous Pedestrians on Colonial Roads in 1920s and 1930s French Indochina
In Colonial Indochina, the introduction of motorized transportation led French authorities to focus their attention on the issue of pedestrian walking. The political and economic imperatives of the colonial state shaped the modern phenomenon of traffic, which isolated the indigenous body as a sign of otherness. The unruly indigenous pedestrian expressed a discursive and experiential crisis that questioned colonialism itself. This article invites us to examine the political potential of walking by considering Henri Lefebvre's notion of dressage and its limitations in a colonial setting through various examples, from French accounts of indigenous walking in daily activities to political disruptions of traffic by pedestrian demonstrators and the incorporation of indigenous bodies in road safety policies. Repeatedly, colonial subjects eluded, criticized, or undermined the rules of the road and the colony by the simple act of walking.
Liberalism, Colonialism and National Democracy
This article compares and contrasts liberal democracy and national democracy. It attempts this by focusing on each of these as specific state forms with an effectivity or 'tilt' of their own which includes a determinate preconstruction of the category of the People. It is argued, inter alia, that internal to national democracy is a conception of colonialism (and anti-colonialism) and that the national-racial reference is thus internal to the national democratic conception of equality. In conclusion it is proposed that the tilt of a state form is expressed via the distinction of grammatical mood between the imperative and the subjunctive and that the 1994 South African Constitution, when read in this way, is more liberal democratic than national democratic.
Prelude to Colonialism
Moroccan Muslims and Jews through Western Lenses, 1860–1912
Michael M. Laskier
coreligionists who managed to obtain French and other foreign citizenships in significant numbers, the condition of Moroccan Jews improved immeasurably under colonialism. Morocco became stabilised, Arab and Berber tribes surrendered their weapons to the