Relationships emerging between corporate actors and environmental conservation organizations range from partnerships in field operations to gifts brokered at the upper echelons of corporate and nongovernmental organization (NGO) management. Drawing on Mauss’s original formulation of “the gift,” I consider the social consequences and contexts of these relationships, over various territorial and temporal scales. I argue that recent critiques of conservation NGOs for having “sold out” to corporate interests obscure a more nuanced view of such relationships, their roots in the history of wildlife conservation under colonial circumstances, and their connections to new modes of hybrid environmental governance. These latter include transformations in corporate practice vis-à-vis consumer preference, processes of certification, and educational impacts on professional training for industry personnel, as well as the adoption by many NGOs of terminologies and planning processes from the corporate world. These relational norms and institutional transformations make any oversimplified notion of corporate responsibility insufficient with respect to environmental sectors.
Peasant Agroecological Systems as New Frontiers of Exploitation?
Anne Cristina de la Vega-Leinert and Peter Clausing
In view of the Aichi international policy targets to expand areas under conservation, we analyze to what extent conservation has become an inherent element of extraction. We scrutinize the Land Sparing versus Land Sharing debate by explicitly incorporating environmental justice issues of access to land and natural resources. We contend that dominant conservation regimes, embedded within Land Sparing, legitimize the displacement of local people and their land use to compensate for distant, unsustainable resource use. In contrast, the Land Sharing counternarrative, by promoting spatial integration of conservation in agroecological systems, has the potential to radically challenge extraction. Common ground emerges around the concept of sustainable intensification. We contend that if inserted in green economy’s technocentric and efficiency-oriented framework, sustainable intensification will contribute to undermining diversified peasant agroecological systems by transforming them into simplified, export-orientated ones, thereby stripping peasant communities of the capacity to provide for their own needs.
Marja Spierenburg, Conrad Steenkamp and Harry Wels
The Great Limpopo is one of the largest Transfrontier Conservation Areas (TFCAs) in the world, encompassing vast areas in South Africa, Zimbabwe, and Mozambique. The TFCA concept is embraced by practically all (international) conservation agencies. The rationale for the support is that the boundaries of ecosystems generally do not overlap with those of the nation-state. Their protection requires transnational cooperation. By arguing that local communities living in or close to TFCAs will participate and benefit economically, TFCA proponents claim social legitimacy for the project. However, analysis shows that communities first have to live up to rigid standards and requirements set by the international conservation authorities, before they are considered ‘fit’ to participate. Communities attempt to resist this type of marginalization by forming alliances with (inter)national development and human rights NGOs, with mixed results.
The New Conservation, Big Data Ecology, and the Valuation of Nature
The Anthropocene has been a generative concept in recent years and its influence can be felt across a wide range of fields. New Conservation and big data ecology are interrelated trends in ecology and conservation science that have been influenced by the technological developments and social concerns of the yet-to-be ratified Anthropocene epoch. Advocates of these ideas claim that they will revolutionize conservation science and practice, however they share many of the same underlying economic metaphors as the frameworks they seek to replace. The use of economic concepts, such as value, allows ecological science to be made legible outside of scientific communities, but that legibility places limitations on the possibilities for thinking about conservation outside of a market-based framework. If there is to be a threshold moment for new ecological thought, it will need to overcome the ideological limitations of valuation.
Maria Costanza Torri and Thora Martina Herrmann
From time immemorial, local and indigenous communities in India have developed traditions, representations, and beliefs about the forest and biodiversity. The cultural practices and beliefs of a community play a significant role in enhancing community-based initiatives, particularly in achieving sustainability in the long term. Nevertheless, too often conservation policies do not take into consideration the link between the culture of local communities and their environment. A comprehensive understanding of the relationship between cultural traditions and practices related to biodiversity and their current status and manifestations is crucial to the concept of effective and sustainable conservation policy. This article examines the traditional practices of the communities in the Sariska region (Rajasthan, India) as well as their beliefs and their values, underlining the special relationship that these tribal and indigenous communities maintain with the forest and their usefulness in community-based conservation. Some conclusive remarks on the importance of adapting conservation approaches to local cultural representations of the environment will be drawn.
The rate of depletion of plants and animal species in Ghana has assumed an alarming dimension, and the government is finding it difficult to control the process. Several factors account for this. A major one is the neglect of the traditional ecological knowledge prevalent in the culture of Ghana. Sasa is the Akan word for the spirit believed to be found in some plants and animals. This paper examines the role of sasa in flora and fauna conservation in Ghana. Traditional Ghanaians have a strong belief that some plants and animals have special spirits, which when cut (as in the case with plants) or killed (animals) can bring serious harm to the person. Thus, such plants and animals are not eliminated. This paper argues that sasa as an Akan indigenous conservation tool can complement the modern means of nature conservation in Ghana.
Analyzing the Social-Ecological Impacts of Forest Conservation and Management over the Long Term
Daniel C. Miller, Pushpendra Rana and Catherine Benson Wahlén
Citizens, governments, and donors are increasingly demanding better evidence on the effectiveness of development policies and programs. Efforts to ensure such accountability in the forest sector confront the challenge that the results may take years, even decades, to materialize, while forest-related interventions usually last only a short period. This article reviews the broad interdisciplinary literature assessing forest conservation and management impacts on biodiversity conservation, climate change mitigation, and poverty alleviation in developing countries. It emphasizes the importance of indicators and identifies disconnects between a rapidly growing body of research based on quasi-experimental designs and studies taking a more critical, ethnographic approach. The article also highlights a relative lack of attention on longer-term impacts in both of these areas of scholarship. We conclude by exploring research frontiers in the assessment of the impacts of forest-related interventions with long incubation periods, notably the development of predictive proxy indicators (PPIs).
Kate Pride Brown
Why do some arid locations persist in having weak water conservation policies? And why do some wetter locales implement comparatively strong conservation requirements? Based upon 43 qualitative interviews with water stakeholders in four selected cities (Atlanta, Phoenix, San Antonio, Tampa), this article puts forward one contributing factor to explain this apparent contradiction: the variable “visibility” of stressed water resources. The material conditions of different water sources (e.g., groundwater, surface water) and geologies (i.e., during droughts or during flooding) provide variable opportunities to “see” water scarcity. The visual impacts of shrinking water resources can become a major motivating factor in the general public for increased water conservation. However, water supply is often physically invisible. In these circumstances, the image of water supply may be intentionally conjured in the public mind to produce similar concern. Assured, steady supply, on the other hand, can dampen the public will for strong conservation policy.
New Value for Conservation and Development
Jenny E. Goldstein
An extensive body of research in the natural and social sciences has assessed the social, economic, and ecological causes of tropical forest degradation and forests' subsequent reduction in value. This article, however, takes the afterlives of degraded forests as its point of departure to ask how they are being reconsidered as valuable through conservation and development potential. Through a critical review of recent biophysical and social science literature on tropical forest degradation, this article first assesses the definitional and methodological foundations of tropical forest degradation. It then suggests that recent scholarship on the reincorporation of waste and wasteland into capitalist circuits of production offers one route to consider the value of degraded forests. Finally, this article reviews some of the ways in which these tropical forests are being considered economically and/or ecologically valuable through current conservation and developmental trajectories.
Planetary changes associated with the Anthropocene challenge longestablished ideas and approaches within biodiversity conservation, such as wilderness, wildness, native and exotic species, species and ecosystem diversity, and what counts as success in biodiversity conservation. This article reviews and analyzes how the Anthropocene is being used within the literature on biodiversity conservation. It finds that the idea of a new epoch has been used to frame a broad range of new approaches and concepts to understanding and stemming the loss of biodiversity. These new ideas are diverse and sometimes contradictory, embracing a range of ethical values and positions. Yet the term Anthropocene is not widely used within the biodiversity conservation literature. Despite the cross-disciplinary nature of the Anthropocene, interdisciplinary research on these new concepts and approach is rare, and the insights of the humanities are almost entirely absent. Debates about conservation in the Anthropocene are a continuation of long-running controversies within conservation, such as how it should relate to human development, and over the concept of wilderness. Overall, this review demonstrates that the literature on biodiversity conservation in the Anthropocene is not well established, is both diverse and new, while echoing longstanding debates in conservation, and it indicates the direction such literature might take in future.