This article explores the role of the state as a vector of political acculturation in the French and Euro-Mediterranean countryside in the nineteenth century. It begins with a consideration of the importance of the reciprocal images of peasants and elites. It goes on to discuss how the terms "modernization" and "modernity" have been called into question, largely on account of how historians have deployed arguments originating in the disciplines of economics and anthropology. Finally, it examines how the debate about the role of the state in rural politicization, based on readings of Eugen Weber's classic book, Peasants into Frenchmen: The Modernization of Rural France (1870-1914), goes beyond the simple question of the efficiency of the administration and opens up a wider inquiry into the virtual integration of people into the state and the role of rural elites in mediating between the local and the national.
Lectures franco-méditerranéennes d'Eugen Weber
Operational Landscapes, Urban Desire, and the French State, 1945–1976
important. 4 Capital might have been concentrated in urban areas, but without the resources of the countryside, it would not have grown to such dizzying heights. In this article, I explore how the territorial logic of the postwar French state mobilized
Bernhard Forchtner and Christoffer Kølvraa
This article inquires into how contemporary populist radical right parties relate to environmental issues of countryside and climate protection, by analyzing relevant discourses of the British National Party (BNP) and the Danish People's Party (DPP). It does so by looking at party materials along three dimensions: the aesthetic, the symbolic, and the material. The article discusses to what extent the parties' political stances on environmental issues are conditioned by deeper structures of nationalist ideology and the understandings of nature embedded therein. It illustrates a fundamental difference between the way nationalist actors engage in, on the one hand, the protection of nature as national countryside and landscape, epitomizing the nation's beauty, harmony and purity over which the people are sovereign. On the other hand, they deny or cast doubt on environmental risks located at a transnational level, such as those that relate to climate. The article argues that this apparent inconsistency is rooted in the ideological tenets of nationalism as the transnational undermines the nationalist ideal of sovereignty.
This article examines the nature and trajectory of various conservationist campaigns in Ireland that have focused on the integrity of the landscape and the protection of public space. “Issue histories” of disputes over Ireland's natural and built heritage such as protests at the historic Viking site at Woodquay in Dublin and at the ancient site of the High Kings at Tara are used to show how conservation advocacy is part of a much wider movement that contests dominant notions of development. This paper conceptualizes “rural sentiment” as a reflexive form of conservation, which has shaped many heritage campaigns in a changing Ireland where rapid economic growth and unchecked property development have threatened the integrity of many rural and urban environments.
Staying and leaving as tactics of life in Latvia
about the emptying countryside. 3 During this period of postcrisis austerity, talk of emptiness and its futures dominated many conversations and took on special urgency, even a tone of despair. People across Latvia’s cities, towns, and villages reported
Accounts of Anxiety and Social Order in Post-Mao Nanjing
In urban China, young people are under increasing pressure to embody the ideal of a financially secure 'match'. At the same time, their parents define marriage as 'a family matter' and provide a large part of the starting fund for their children's new family. This situation often leads to inter-generational tensions, which can be fully appreciated only by looking back at the life experiences of the parents. Many members of this older generation were displaced to the countryside to 'learn from the peasant masses'. In their accounts of those times, marriage was a troubling issue as most of them did not want to marry villagers for fear of getting stuck in the countryside. The anxieties of the old and new generations seem to be underpinned by policies promoted by state and market respectively; however, informants point to the state as the main source of responsibility for both change and continuity.
The ambiguities of nonproductive accumulation in the West Wales countryside
Enclosure, a historic and contemporary accumulation regime, is part of a global conversation about what resources are, who may use them, and for what purpose. Here, it is suggested that spatial planning extends the practice of enclosure in its approach to land use. This article focuses on Wales's strategy for sustainable development (OPD), which theoretically promotes low-impact developments. Ethnographic research explored how OPD applicants navigate different people and organizations with a stake in the character of land, and how OPD applications are rarely approved. The data reveals a tension between the notions of self-provisioning and planned development, but indicates how activists circumvent and adapt the planning system. This article extends the notion of what counts as accumulation by focusing on the nonproductive value of an unspoiled countryside, a notion central to debates about the production of the countryside as leisure space and the enclosure of nature under global sustainable development regimes.
Randall Swingler was a poet in a very English literary tradition. He was the last of the Georgian poets, writing lovingly about the English countryside long after the Modernist urbanisation of poetry. He believed that poetry was the voice of the people. And he was the inheritor and the bearer of a radical vision of England rooted in the English rural landscape and the common people. Standing in direct line of descent from Langland, Winstanley, Milton, Blake, Morris and Edward Thomas, he was a late poet of Old Dissent, combining a love of the English countryside with Christian fellowship and an English Puritan’s hatred of privilege and power, property and money. For Randall Swingler, poetry had a moral and a political urgency, a responsibility to testify against cant and hypocrisy, and to bear witness to a utopian vision of an open-shirted, classless Commonwealth which would one day liberate human living, loving and creativity.
Alexander Vaschenko and Claude Clayton Smith, eds.,The Way of Kinship: An Anthology of Native Siberian Literature Kendall House
Svetlana Vladimirovna Vasil'eva, Gosudarstvennaia konfessional'naia politika po otnosheniiu kstaroobriadchestvu v Baikal'skom regione XVII-XXI vv.: istoriografiia i istochniki Robert Montgomery
Peter Jordan and Marek Zvelebil, eds., Ceramics before Farming: The Dispersal of Pottery among Prehistoric Eurasian HunterGatherers Mark G. Plew
Melissa L. Caldwell, Dacha Idylls: Living Organically in Russia's Countryside Katy Fox
Books Received for Review