untrustworthiness of the discursive surface. The case material stems from the South Caucasus, a region often said to be saturated by mistrust. This particularly applies to Abkhazia, a breakaway republic that is recognized by only six states internationally
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Identity and Traditional Law
Local Legal Conceptions in Svan Villages, Georgia
Stéphane Voell, Natia Jalabadze, Lavrenti Janiashvili, and Elke Kamm
Traditional law continues to be relevant for the Svans (Georgians), who usually live in the highlands of the Caucasus, but who have also migrated to various parts of Georgia. To grasp its practice we draw on approaches in which its use is discussed as a strategy for '(re)asserting collective identities' (Benda-Beckmann) in order to enforce specific goals. But our research also shows another dimension of traditional law: more than in actual conflict resolutions, traditional law is found in narratives, that is in memories of how conflicts were resolved earlier and should be solved today. These stories, however, of how and when traditional law should be applied rarely correspond to lived reality. Drawing on Brubaker and Cooper, we argue that beside a rather instrumental motivated use of traditional law in asserting collective identities, its contemporary practice can only be fully understood if we also acknowledge its non-instrumental practice.
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
Pluralism in the Post-Soviet Caucasus , 246 pp., illustrations, bibliography, index. New York: Berghahn Books, 2018. Hardback, $90.00. ISBN 9781785337826. This book presents a thorough and meticulous ethnography of the sacred dispersed over the Caucasus
Irina Kosterina
In this article I examine the situation of girls in the North Caucasus, a region that combines features of both a traditional society with its emphasis on the value of religion, family, and older generations, and a modernized society with its emphasis on the economic emancipation of women, and the pursuit of self-development and individual life strategies. The research model used interviews with girls and an analysis of essays written by girls in high school to explore their life values, priorities, and the impact of religion and traditions on their lives. The research also sought to identify girls' place in the gender, age, and status hierarchies of local societies.
Maurizio Carbone
In August 2008, Georgia launched a large-scale attack to retake control
of South Ossetia, an enclave in the northern part of its territory
that had been trying to break away formally since the late 1980s. In
response, Russia bombed not only military but also civilian targets,
claiming that its intervention was meant to protect Russian citizens.
This quick escalation of events raised concerns about other unresolved
conflicts in the South Caucasus. In fact, within a few days, Russian
troops took control of South Ossetia and were ready to start a second
front in Abkhazia, another separatist area within Georgia.
How Monotony Transforms into Dichotomy
East-West Division in the Post-Soviet North Caucasus
Sufian Zhemukhov
A nuanced reading of the current situation in the North Caucasus reveals two main trends that articulate in confrontation with Russian nationalism. First, in the eastern part of the region, particularly in Dagestan, Chechnya, and Ingushetia, a shift from nationalism to Islam has taken place, and the ties between religion and political machine are strong and visible. Second, and by contrast, in the western part of the region, including Adygea, Kabardino-Balkaria, Karachayevo-Cherkessia, and North Ossetia, nationalism has increased, and the political elites seldom practice religion publicly.
Eleni Sideri
The Caucasus was a zone of encounters for centuries, generating images of regional cosmopolitanism in the past. This vision creates expectations for the present, when it is included in the wider discussion about the meanings of cosmopolitanism today, its relation to modern geopolitics, and issues of social and political co-existence and recognition. This essay focuses on two different photographs that belong to different Greek families in Georgia. These photographs represent two different historical experiences of migration and pinpoint different understandings of cosmopolitanism. However, they both seem to stem from specific discourses about diasporas and their cosmopolitan character. The role of language in the construction of these discourses is fundamental. The essay compares photographic representations of the 'Greek Diaspora' in order to trace the perceptions of cosmopolitanism they generate, the cultural capital they carry, and its outcome in relation to Greek diaspora politics.
Babak Rezvani
Central Russia, relatively far away from Central Asia and the Caucasus. Tatars speak a Kipchak Turkic language. Similar to Muslims of South Asia, Turkey, the Balkans, Afghanistan and Central Asia, and similar to their ethnic neighbours, the Bashkorts (also