This article assesses the social factors that influence the health of female suitcase traders and the health risks related to the trade as an occupation. The findings indicate that it is imperative to study the health of small-scale traders within the framework of occupational health. Suitcase trade is widespread in both developing countries and the post-Soviet region, and recognising it as an occupation makes it possible to research related health issues. This in turn can lead to the discovery of specific patterns regarding health risks and the treatment of typical illnesses of suitcase traders, thus facilitating comparison with other occupational health research. The article examines existing barriers to health for women in Central Asia and summarises the quality and content of the treatment that is available.
The Case of Female Suitcase Traders
population of Central Asia, ethnolinguistic, tribal, regional, religious and socioreligious identities are distinguished ( Roy 2000: 18 ). A question arises regarding the many types of identity available to individuals: which type of identity is the most
La civilisation de l'Oxus
The Bronze Age civilisation of Central Asia developed during the second half of the third millennium BC. Besides elements resembling Middle Eastern contemporary civilisations (e.g. economy, art), it displays also some peculiarities resembling earlier periods (e.g. importance of hunting), as well as specific steppe relations (e.g. pottery, horses) and purely local traits (e.g. animal burials, camel domestication, lapis lazuli, tin trade). This original 'Oxus civilisation' raises a number of issues related to environmental (arid period), ethno-linguistic (Indo-Iranian), historical (chronology, origin, decline) and methodological problems, such as its place in a neo-evolutionist scheme as a manifestation of a proto-urban phenomenon. The longue durée, revisited as a system in the Middle Asian interaction sphere, seems a promising way of understanding this civilisation.
Ethnicity, political economy, and violence in Xinjiang, 1759–2009
The extraordinary growth rates of China’s “reform socialist” economy have helped to finance not only the United States’ debt but also large-scale transfers to the country’s underdeveloped regions. Yet violence in Tibet in 2008 was followed in July 2009 by major rioting in Xinjiang. This article approaches the latter events through the analysis of contemporary labor markets, socialist policies toward ethnic minorities, and the history of Xinjiang’s incorporation into the Manchu empire. Theoretical inspiration for this longue durée analysis is drawn from Adam Smith, via Giovanni Arrighi’s recent reassessment of the Smithian market model; anthropological work points to flaws in this vision.
The Kunstkamera's Russian and Asian Ethnographic Collections in the Late Imperial Era
Marisa Karyl Franz
displays of Siberian and Central Asian ethnography and, in particular, the shamanic materials within these collections. The article traces the changes in the museum that distanced Russia in Asia from Russia in Europe and how shamanism became a dominant
: 2–5 ). Understanding processes of identification requires familiarity with the geographical, cultural and social contexts in which they occur ( Donahoe et al. 2009: 10 ). Nowadays, the Kazakhs, Turkmens, Tajiks, Uyghurs and Uzbeks in Central Asia
Reinventing Anthropological Topics
sacred linages of Sayyids and Xojas in Samarqand. This is a very clear and concise article on a very complex subject that can be helpful for those interested in various Central Asian countries and the Turkomans of Iran. Sufi leader Makhdumi A'zam and his
Publications, Films and Conferences
Babak Rezvani, Sophie Accolas, Mary Elaine Hegland, and Clemence Scalbert Yucel
Steppe Magazine: A Central Asian Panorama (Nettlebed, Oxfordshire: Steppe International), £10/$20.
Omidvari, Mohammad Mehdi (2006), La plainte des bateaux enchaînés, Iran, vidéo, couleur, 38 minutes.
‘Kinship in Iran and Neighbouring Countries’, 20–22 June 2008, Tehran, Iran
Aftandil Erkinov and Soheila Shahshahani
Unlike previous issues, the focus of this issue is not on a theme but on a geographical area. Thee reasoning behind this choice of topic is that since we are an anthropology journal, with culture being our primary concern, we aim to study the cultures of peoples regardless of political boundaries. Iran and Turkey have their own distinct histories and traditions, yet they share similarities and unity in culture, making it imperative for us to consider Central Asia. Although this special issue is dedicated to the region, topical articles about Central Asia will always be welcomed for future issues.
The Ottomans were descended from one of the many clans of Turkish nomads who swept westwards from the steppes of Central Asia and decisively defeated the enfeebled Byzantine Empire at the battle of Manzikert in 1071. The tribesmen converted to Islam and then slowly expanded their grip on Byzantine territory in Anatolia.