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Guy Marcel Nono

English abstract: A pillar of African emergence and an important issue of political debate that is central to regional integration, free movement is however not yet acquired in Central Africa. Yet a glance at the pre colonial history invites us to believe that Central Africa has been an area of free movement. The recognition of a right that cannot be realized only by an agreement leads to the Central African states pledging to work together in the context of regional integration by recognizing their citizens' right to full mobility. This contribution highlights the efforts, challenges and prospects of free movement in Central Africa by reference to the African Union framework, and asks if the legal and institutional framework of free movement in Central Africa has led to the emergence of a social policy supportive of free movement at the sub regional level.

Spanish abstract: La libre circulación de personas es un pilar del África emergente, un tema importante en el debate político, un punto central de la integración regional, y sin embargo todavía intangible en África Central. No obstante, una mirada a la historia precolonial nos invita a pensar que África Central ha sido un espacio de libre circulación. El reconocimiento de un derecho que no puede realizarse sólo por un acuerdo, conduce a que los Estados de África Central se comprometan a trabajar juntos en el marco de la integración regional para reconocer el derecho de sus ciudadanos a la movilidad total. Esta contribución destaca los esfuerzos, desafíos y perspectivas de la libre circulación en África Central en referencia con el marco de la Unión Africana, y se pregunta si el marco legal e institucional de la libre circulación en África Central ha llevado a la aparición de una política social que apoye la libre circulación a nivel subregional.

French abstract: Pilier de l'émergence de l'Afrique, enjeu des débats politiques et de l'intégration, la libre circulation n'est pas encore un acquis en Afrique Centrale. Pourtant, un regard porté sur l'histoire précoloniale nous invite à croire que l'Afrique centrale a été un espace de libre circulation. La reconnaissance d'un droit ne pouvant se faire que par l'objet d'un accord, les États d'Afrique Centrale se sont engagés dans le choix d'une histoire à réaliser ensemble dans le cadre de l'intégration, en consacrant dans des pactes communautaires la pleine mobilité de leurs ressortissants. Cette contribution met en évidence les efforts, défis et perspectives de la libre circulation en Afrique centrale par référence au cadre de l'Union africaine, et pose la question de savoir si le cadre juridique et institutionnel de la libre circulation en Afrique centrale a conduit à l'émergence d'une politique sociale en faveur de la libre circulation au niveau sous régional.

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Jeremy Rich

In April 1884, a scandal erupted among colonial officials stationed in the French Central African colony of Gabon. Alexis d'Alexis, a customs officer, and Faucher, a member of Pierre Savorgnan de Brazza's third expedition into the Gabonese interior, accused one another of abuses against Africans. D'Alexis declared that Faucher had tortured a Senegalese sailor, and Faucher accused D'Alexis of engaging in sexual relationships with six African boys and men on the island. Although the charges never went beyond the colonial administration's internal correspondence, the allegations of aberrant conduct and the inquiry that resulted offer a fascinating glimpse of understandings of masculinity, internal friction, and the monitoring of intimate behavior within the French colonial administration in the Scramble for Africa. This case points to the fractured nature of state regulation of sexuality in the French empire, as well as the ways different officials defined and deployed constructions of abnormal masculinity as weapons in disputes.

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Subtracting the Narrative

Trade, Collecting, and Forgetting in the Kongo Coast Friction Zone during the Late Nineteenth Century

Zachary Kingdon

Museums can be theorized as sites of forgetting. Furthermore, British traders who collected carved tusks made by Kongo-speaking peoples of the Central African coast in the nineteenth century appear to have had no interest in accounting for the complex narrative scenes that embellished these works. Recent scholarship advocates applying an “archaeological sensibility” (Harrison 2013) that conceptualizes museum collections as “assemblages” in order to reveal new knowledge about collections. This article employs a version of this approach by applying an ichnography, or “science of traces” (Byrne 2013), to the visual narratives carved on tusks in the World Museum Liverpool collection and to the textual narratives of British traders’ from the period, to reveal discrepant and elided themes in these sources. The insights generated by probing the significance of these narrative disjunctions helps provide a “thicker” understanding of the dynamic, cosmopolitan “zone” of cross-cultural interaction from which the tusks were acquired.

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Understanding Experiences and Decisions in Situations of Enduring Hardship in Africa

Mirjam de Bruijn and Jonna Both

ethnographic “gaps” with regard to recent anthropological/historical studies in Central Africa. Together, these empirical studies provide an ethnographic dimension to what is experienced in many places in particular ways and with specific outcomes depending on

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"Our Future Is Already in Jeopardy"

Duress and the Palimpsest of Violence of Two CAR Student Refugees in the DRC

Maria Catherina Wilson Janssens

three individuals conversing in Sango, the national language of the Central African Republic (CAR). I decided to approach and greet them in the little Sango I knew, to break the ice. Euloge, one of the three individuals, was wearing a crisp shirt and an

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Imperial Farce?

The Coronation of Bokassa the First and the (Failed) Manufacture of Charisma

Jason Yackee

to explain what went wrong. Prelude to Empire The Central African Republic, like most of francophone sub-Saharan Africa, gained formal independence from France in 1960. The landlocked country—about the size of Texas—was (and is) sparsely

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Bonee and Fitina

Mbororo Nomads Facing and Adapting to Conflict in Central Africa

Adamou Amadou

The Mbororo in this study, who are part of the larger Fulani/Fulɓe/Peul ethnic group, migrated to the Central African Republic (CAR) from Chad and Cameroon in the 1960s and 1970s. Since the 2000s, nomads in the CAR have been facing serious conflict

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Felix Chami

connections which involved caravan-like trade routes of which a realistic model would be the nineteenth-century Swahili trade missions to as far as central Africa which made Islamic culture and the Swahili language spread to the deep interior of the coast of

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“Looking for One's Life”

Trapped Mobilities and Adventure in Morocco

Sébastien Bachelet

little control over ( Richmond 1994 ). My informants were constantly making decisions, including about when and how to next try to cross the border, despite living in uncertainty. My oldest informant, Blaise, a man in his forties from the Central African