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Slam Poetry in Chad

A Space of Belonging in an Environment of Violence and Repression

Mirjam de Bruijn

Slam poetry is today a recognized artistic discipline for youth in Chad. The culture comprises the poets and their poems, united in slam associations, festivals, and workshops. The slam scene in Chad has produced well-recognized slammers in Africa

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Mirjam de Bruijn

It is after all clear that fear has definitively changed camps and that the regime of Idriss Déby experiences much more fear than the Android youth that we are. 1 This quotation is from a 16 February 2016 post by “Fils-de-Maina” (a Chadian internet

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Creative Encounters

African Trade and Chinese Oil Production in Western Chad

Nikolaus Schareika

geographically close but do not qualify as part of oil’s technological zone. Taking into account these considerations, I contend that it ought to be quite difficult for Chadians to connect to and thereby profit from the oil projects that are set up in their

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The Devil’s Money

A Multi-level Approach to Acceleration and Turbulence in Oil-Producing Southern Chad

Andrea Behrends and Remadji Hoinathy

This article takes a multi-level approach to analyzing the effects of oil production in southern Chad. A multi-level analysis combines the international level of policy making in regard to oil production in Chad with the national level of land

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Andrea Behrends

The area around the border of Sudan and Chad, where Darfur lies, has been an unimportant and unknown backwater throughout history. Today, however, Darfur is all over the international press. Everybody knows about the grim war there. There is no oil currently in production in Darfur. However, there is oil in the south of neighboring Chad and in Southern Sudan, and there might be oil in Darfur. This article considers a case of fighting for oil when there is no oil yet. It takes into account the role of local actors doing the fighting, that is, the army, rebels, and militias; national actors such as the Sudanese and Chadian governments; and international actors, such as multinational oil companies, the United States, China, and the United Nations. It explains how oil can have disintegrative consequences even when it is still only a rumor about a future possibility.

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Remoteness is power

Disconnection as a relation in northern Chad

Julien Brachet and Judith Scheele

Remoteness is as much about a position in topological as in topographical space. Remote areas might look inaccessible from the outside, but, for Ardener (Ardener, E. 1989. , M. Chapman (ed.). Oxford: Blackwell), feel open and vulnerable from the inside, as their connectivity with the outside world is never fully controlled by locals. Drawing on material gathered in northern Chad, we argue that this lack of conceptual reciprocity can also lead to the opposite: a trope of permanent aggression, based on the local endorsement of external negative stereotypes. From the outside, the ‘locals’ are seen to be archetypical raiders, thieves and uncouth. From the inside, people concur in these descriptions to a surprising degree, insisting on their disorder, unpredictability and violence. This endorsement of alterity grants northern Chad a particular place in Saharan history, geography and ethnography.

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Freedom's Right

The Social Foundations of Democratic Life

Chad Kautzer

Axel Honneth. Freedom’s Right: The Social Foundations of Democratic Life

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The Traveling Model That Would Not Travel

Oil, Empire, and Patrimonialism in Contemporary Chad

Stephen P. Reyna

This article concerns a type of change involving implementation of 'traveling models'—procedural cultural plans of how to do some-thing done somewhere elsewhere. Specifically, it concerns the World Bank's traveling model of oil revenue distribution in support of Chadian development. It finds that this model is failing and that dystopia is developing in its stead. A contrasting explanation, which examines the contradictions and consequences of Chadian patrimonialism and US imperialism, is proposed to account for this state of affairs. Finally, the analysis is shown to have implications for conceptualizing patrimonialism and planning development.

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Introduction

Understanding Experiences and Decisions in Situations of Enduring Hardship in Africa

Mirjam de Bruijn and Jonna Both

Ethnographic Encounters In the Guéra region in central Chad, people experienced a long period of civil war and ecological problems when rebels occupied the countryside for various times from 1965 to 1990. This concurred with long

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An Author Meets His Critics

Around Manuel A. Vásquez’s “More Than Belief: A Materialist Theory of Religion”

Manuel A. Vásquez, Abby Day, Lionel Obadia, David Chidester, and Chad E. Seales

Manuel Vásquez begins his book by describing university courses that frustrate his students by being text-based and divorced from real life. He rightly concludes that analyzing sacred texts does not alone explain lived religion and complex issues such as globalization, transnationalism, and hybrid identities. He is writing from a Religious Studies perspective that, as he says, sometimes suffers from an overly theological bias. Moves within the discipline to abandon ‘religion’ for something as equally diverse and difficult to pin down as ‘faith’ do not, he argues, take us any further, particularly because religion really matters to many people and therefore cannot be dismissed just because we scholars find it problematic. To adopt an approach that explores how religion is understood and lived by the people who practice it is, I agree, the most important task for people studying religion. If this serves as a wake-up call for people who still study religion as something, in Vásquez’s words, of angels rather than of people, then the book has done a great job.