Situated on the China-Kazakhstan border in the autonomous region of Xinjiang, Horgos is about as far away from Beijing and Shanghai as any Chinese city can be. Officially established only in late 2014, the city of 85,000 residents still has the feel
Autocracy Promotion in the New Asian Order?
Octavia Bryant and Mark Chou
African traders and the nondocumenting states
Since the founding of the People’s Republic of China in 1949, the presence of foreigners in the country has been strictly controlled by the state. The increase of foreign population in China since the late 1970s has been the result of “a deliberate
The Desiring Individual, Moralist Self and Relational Person
simply as ‘the state of being a person’ (i.e., the blob in Bloch’s sense), and I propose a tripartite approach to unpack personhood in Chinese culture. I emphasize that personhood is as much a state of being a person as a process of actual social actions
Introduction In early 2012, Indians in China suddenly became the focus of public attention in both India and China. It all began with a local business quarrel involving fifteen Chinese and two Indians at Yiwu, a county-level city in Zhejiang
Xu Yanhui and Gong Ziyu
Poverty is a serious problem that has plagued the Chinese people for a very long time. In the planned economy period, because of a series of security systems such as low-wage extensive employment and assured supply of basic materials for daily life
Nicholas F. Russell
During the eighteenth century, European interest in exotic societies—especially China—reached an all-time high. The memoirs of globe-trotting missionaries, merchants, adventurers, and ambassadors rapidly found their way into a variety of languages
Conflicts over rural land expropriation, which have intensified over the past decade in China, pose a significant threat to the country's social stability and the sustainability of its economic development. This article argues that such conflicts are inevitable under China's current political and legal system. After a brief introduction of the present situation in China and an overview of China's land regime, the article first analyzes reasons for the escalation of land conflicts, including the vague definition of public interest, the inadequate compensation, and the ambiguous nature of collective land ownership. It then argues that even the few existing rights of rural peasants under the present land regime are not adequately protected due to China's poor law enforcement. The article further elucidates that impunity with regard to illegal land grabbing is common in China for a variety of reasons that all have roots in the Communist Party's monopoly over Chinese society. With no fundamental reform to China's party politics, the article concludes, there will be no effective measure to prevent further conflicts over land in the near future.
A Comparison of Okvik/Old Bering Sea and Liangzhu Ritual Art
One of the central decorative features of the Okvik/Old Bering Sea (OBS) Eskimo art is a theriomorphic design with an eyelike circle-dot motif. Seventy-five years ago, Henry B. Collins proposed the resemblance between OBS animal motifs and the Taotie (or t'ao t'ieh) faces on Chinese Shang and Zhou bronze wares. However, today his conclusion is based on outdated archaeological data. New evidence in recent decades indicates that the Chinese Bronze Age Taotie originated from mask-like imagery on jade objects of the Liangzhu Neolithic culture, third millennium BC in the Lower Yangtze River region. Comparative studies suggest more similarities in artistic designs between Okvik/OBS and Liangzhu jade than between Okvik/OBS culture and the Shang/Zhou Bronze Age cultures. The prototype theriomorphic design in Okvik/OBS Eskimo art, therefore, may originate from Liangzhu rather than from Shang and Zhou.
A Study in Social Cohesion
This article examines willingness to join China's emerging green movement through an analysis of data from the China General Social Survey of 2006. A question asked about environmental NGO membership shows that while only 1 percent of respondents claim to be members of an environmental NGO, more than three-fifths say they would like to join one in future if there is an opportunity, slightly less than one-fifth reject the idea and the remainder are “don't knows.” The article tests explanations of willingness to join based on instrumentality, ideology, social identity and social capital networks. It finds that instrumental considerations dominate, although ideology, identity and networks contribute incrementally. The conclusion considers the usefulness of willingness to join as an indicator of social cohesion within the framework of a wider effort to evaluate social quality.
Catherine E. Clark
This article looks at two seemingly disparate events: Georges Pompidou’s 1973 presidential visit to the People’s Republic of China (PRC) and the filming and release of Jean Yanne’s blockbuster comedy Les Chinois à Paris (1974). Both produced flawed visions of Franco-Chinese relations. During Pompidou’s visit, officials and the press attempted to demonstrate that France enjoyed warmer relations with the PRC than any other Western nation. Yanne’s film parodied the French fad for Maoism by imagining the People’s Liberation Army invading and occupying Paris. His film caused an uproar in the press and sparked official Chinese protest. The article ultimately argues that the two events were deeply related, part of a wave of popular and official interest in China in the early 1970s that extended well beyond the well-known stories of student and intellectual Maoists. This interest paved the way for Franco-Chinese relations as we know them today.