The Dreyfus Affair evolved into a vital symbol for the proponents of the separation of church and state. While the clerical anti-Dreyfusards turned the arrest and conviction of Alfred Dreyfus into an attack on both Jews and the Republic, the anticlerical Dreyfusards successfully used the Dreyfus Affair to achieve their political objectives. While for practical purposes Jewish leaders were more aligned with the anticlerical camp, they did not enthusiastically welcome the law on separation. If one applies the label “Dreyfusard” to those who cloaked their anticlericalism in their battle to rehabilitate Dreyfus, then the representatives of French Jewry, who did not have a radical position to cloak, were not genuine Dreyfusards. They were not driven by ideology but rather by pragmatic political and social considerations resulting from the rise of anti-Semitism emanating from clerical corners. For Jewish leaders, separation was a byproduct of the Affair. For the anticlerical Dreyfusards, separation was the goal.
Zvi Jonathan Kaplan
Intellectual Identity in Fin de Siècle France
There is a tendency to see the history of intellectual engagement during the Dreyfus Affair as a study of the Dreyfusard Left. However, this approach marginalizes the existence of self-proclaimed intellectuals of the anti-Dreyfusard Right and diminishes our appreciation of the complexity of the debates. This article explores the efforts of self-proclaimed anti-Dreyfusard intellectuals, such as Maurice Barrès, to claim the title of intellectual, redefine intellectual responsibility according to right-wing values, and reconstruct intellectual collective identity around their own social and cultural experience.
The Dreyfus Affair in the Notebooks of Henri Vever
Willa Z. Silverman
This article analyzes representations of the Dreyfus Affair in the private diaries written between 1898 and 1901 by Henri Vever, a prominent Art Nouveau jeweler, art collector, and small-town mayor. The important place accorded the Affair in these “ordinary writings“ by an individual with no direct engagement in it offers an opportunity to assess how historical events become enmeshed with private life, mentalités, and sociability. Further, Vever's notebooks reveal position taking during the Affair as a complex phenomenon, in Vever's case influenced by circumstances encompassing his identity as both a native of Lorraine, marked by France's defeat in 1870, and a Republican notable and Parisian businessman. While Vever's notebooks corroborate some standard themes of Dreyfus Affair historiography, including the importance of the press and the eclipsing of the Affair by the 1900 World's Fair, they also nuance the idea of a rigid ideological division between Dreyfusards and anti-Dreyfusards.
Susan Stedman Jones
This paper explores the nature of Durkheim’s theoretical language concerning the whole and the individual. I look at the questions of holism and individualism throughout his thought, but I particularly focus on ‘L’individualisme et les intellectuels’, where he enters the debate over the Dreyfus affair, espousing the language of intellectual and moral right. I examine the historical and philosophical background of this and the tensions between individualism and socialism, within neglected aspects of French political history. Here a new language of individuality and right was forged, not simply through the pressure of events, but through a re-thinking of socialist holism from within a philosophical tradition.
New Perspectives on the Politics of the Third Republic
Linda E. Mitchell
The articles in this issue all reflect on the various ways in which political trends during the period of the Third Republic have been categorized by both historians of the period and the political actors themselves. Ranging in topic from political trends in the French military in the years after the Dreyfus Affair to the participation of women in the politics of the extreme Right, these pieces focus especially on the need to transcend categories of Left and Right in order to discuss more accurately the ways in which the political party system developed, in particular during the years between the world wars.
Les ambivalences de l’identité juive de Durkheim
This is based on research that has discovered crucial, hitherto unknown biographical information. First, I review the theories of authors who helped to generate the whole 'affair' of Durkheim's two pre-names, most often in seeing it as a way to interrogate his relation with Judaism. Next, I discuss how the issue comes with elements that are incomplete or inexact. It is then to present new evidence of Durkheim's ambivalence and changing attitude towards his first, identifiably Jewish pre-name. The census records during his time at Bordeaux show that he registered himself as 'David' in 1891 and 1896, but abandoned this and switched to 'Émile' in 1901. Accordingly, I examine possible interpretations of the change, in terms of the political context of the Dreyfus Affair, events in his family life, his institutional position, his growing reputation, and a programme of research in which he resolved on a scientific treatment of religion.
Eduardo Cintra Torres
This article aims to bring out Durkheim's development of a pioneering sociology of the crowd, overlapping with yet going beyond psychological theories of the time. It begins by exploring the terminology used by Durkheim, colleagues and contemporaries in referring to crowds/gatherings/assemblies, and next asks about the social, political and intellectual context in which 'the crowd' became a key issue, as in the Dreyfus Affair and among writers such as Tarde. It then focuses on the issue's discussion in Durkheim's new journal, the Année sociologique, as well as in his own major works, but above all in Les Formes élémentaires de la vie religieuse, which offers a seminal, if concealed, sociology of the crowd.
In a witty entry written in 1987 for a hypothetical dictionary to be published at the dawn of the new millennium, Bernard Henri-Lévy proposed the following definition of the intellectual: “Noun, masculine gender, a social and cultural category born in Paris at the moment of the Dreyfus Affair, died in Paris at the end of the twentieth century; apparently was not able to survive the decline in belief in Universals” (506). Twenty-five years later, intellectuals continue to exist on both banks of the Seine but their current prestige no longer matches the one they once enjoyed in the City of Light. Over the course of the last three centuries, intellectuals in France have occupied a prominent position in politics and society, and their voices have extended beyond the ivory tower of academia. More so than any other country in the world (with the possible exception of Russia), France demonstrates the extent to which people’s daily life can be influenced directly by intricate and abstruse works of literature, sociology, and philosophy. This constitutes the subject of Jeremy Jennings’s new book, Revolution and the Republic, a history of modern French political thought since the eighteenth century.
Ses interventions à l'Assemblée des professeurs de la Faculté de Lettres de Bordeaux (1887–1902)
Thanks to an original archive, this article aims to characterize Durkheim's interventions at the Council of Professors in Bordeaux from 1887 to 1902. Frequency, tonality and above all the subjects of interest of his interventions are studied. We are able to see that he paid great attention to the students and their education (i.e. their courses, fees, grants, the problem of the predominance of Latin, proposals for reform of the competitive agrégation in philosophy) but that he was also interested in administrative subjects (modalities of attribution of new courses and new chairs, procedures of the council) and research subjects (subscriptions for the university library, life of the historical and local Annales du Midi). We finally discover that he certainly had administrative ambitions – to become the dean – ended by political circumstances (the Dreyfus Affair).
Cet article vise à caractériser les interventions de Durkheim aux assemblées des professeurs de la Faculté de Lettres de l'université de Bordeaux entre 1887 et 1902 en se référent à une archive inédite. Sont présentées les fréquences, la tonalité et surtout ses domaines d'interventions. On voit qu'il s'intéresse d'abord aux étudiants et à leurs études (ouverture ou fermeture des cours, attribution des bourses, droits d'inscription, problème de la prédominance du latin, réforme de l'agrégation de philosophie), mais aussi aux questions administratives (attribution des chaires, fonctionnement du conseil de l'université), et aux questions liées à la recherche (abonnements en revues à la Bibliothèque universitaire, vie de la revue antiquisante des Annales du midi). On découvre qu'il n'était pas dépourvu d'ambitions administratives, que les circonstances politiques (l'affaire Dreyfus) vinrent contrarier.
up negative Jewish associations—the Dreyfus Affair, Vichy collaboration, Charles de Gaulle’s decision to side with the Arab League in 1967, and, more recently, a rise in acts of anti-Jewish violence coinciding with the second intifada in 2000—or no