In both China and in the United States, policies of 'positive discrimination' were originally intended to lessen educational and economic inequalities, and to provide equal opportunities. As with affirmative action in the American context, China's 'preferential policies' are broad-reaching, but are best known for taking ethnic background into consideration for university admissions. The rhetoric of China's preferential policy discourse has remained surprisingly constant but shifts to a market-economy and incorporation of neoliberal elements have resulted in fee-based reforms that discourage inclusion of poorer students. In addition, as ethnic minority students principally from Western China compete to enter 'self-funded' college preparatory programmes, public funding is being directed towards the achievement of 'world-class' universities overwhelmingly concentrated in Eastern China. In contrast, in the United States, the difficulty of defending affirmative action in the face of a neoliberal climate has resulted in a shift in policy. If in China the policy remains even as the 'rule' has changed (Arno 2009), in contrast, in American institutions the rhetoric has shifted away from affirmative action in favour of diversity but efforts to hold on to the rules that promote equal opportunities remain.
Although it is not much mentioned in the scholarly literature, the school shows up as an important motif in both volumes of Alexis de Tocqueville's Democracy in America. Tocqueville distinguished between civic education, which he saw as crucially important to the survival of democracy, and scholastic education, which could threaten it. There is a tension between these educations, which becomes clearer upon noticing Tocqueville's support for the political doctrine of freedom of education, which was so important in French politics during the July Monarchy (1830-1848). The source of this tension lies in Tocqueville's understanding of the American social condition and decentralized administration as being amenable to civic education, while centralized France precluded it. This tension is mediated, the article suggests, by Tocqueville's perception of the essential religiosity of French society.
An explicit marketisation and national profiling of Denmark as an attractive country for foreign students has resulted in an increasing number of students from poor countries in the global South, including Nepal, being admitted to Danish colleges and universities. The influx of students from these countries has led to several accusations against them of using enrolment in educational institutions primarily as an entrance point to the Danish labour market. Drawing on ethnographic fieldwork among Nepalese students in Denmark this article addresses the intersection of internationalisation of higher education and immigration policy in a Europe with tightened immigration rules for certain nationalities.
Gender at Play
In 2001, in an effort to reform preschool and elementary education, the Québec Ministry of Education implemented the Québec Education Program (QEP), which mandates play in early learning. In 2015, I carried out a study to investigate how this
This article identifies a series of educational characteristics, such as place and level of education attained by individuals, their fields of specialization, and the knowledge of languages. The focus is on members of the Jewish Agency for Palestine—a leading organization of the Yishuv—during the British Mandate (1921-1948). Elite educational variables were potentially significant in a number of different ways: ensuring greater political effectiveness, establishing and promoting stronger ties with the people among whom elite members lived, articulating and communicating of political messages, and so on. This article claims that educational traits have been significant in facilitating the eventual realization of the Zionist project.
Prisons, Sanctions, and Education
Examining two Israeli cases, this article addresses the highly controversial question about the privatization of state authority. The first concerns the Supreme Court decision that prohibits private prisons, a ruling that reflects the deep-rooted assumption that criminal punishment is a matter of state authority. The second case refers to the Israeli religious organization Takana Forum, which seeks to handle sexual offenses committed by authoritative figures within its community. The relation between privatization, privacy, and multiculturalism is presented as potentially perpetuating patriarchal authority in family life, education, and punishment. Following this discussion, different models of privatization based on the nature of the respective privatized authority are presented. The article concludes with an analysis of the conflict between communal and state law and its potential effect on Israel's collective co-existence.
Space, Time, and Text
Benjamin C. Fortna
technologies. Cumulatively, these challenges produced an almost dizzying degree of disorientation, but they also opened up countless new possibilities. The field of education both responded to the shifting realities and initiated new developments of its own
Integrating classical theory and medieval pedagogy in modern liberal arts classes
This article explores the historical importance of argument and self-learning within the structure of liberal arts education and how these can be applied to the design of university and community college general education classes to help students develop skills in effective communication, critical thinking and self-learning. Research in classical and medieval theories of education, the liberal arts and pedagogy are used to clarify the purpose of higher education (teaching students how to learn without the aid of a teacher) and explore historical and modern pedagogies designed to achieve that purpose. A case study from an introductory history course designed based on medieval pedagogies provides examples of implementing these pedagogies, as well as assessment from three years of teaching it in both community college and university classrooms.
Easy and Difficult Histories
History education inevitably is a thing of the present. During the nineteenth and twentieth centuries it has always answered to problems that were urgent at the time of discussion. This has mostly taken the form of explaining and thus smoothing over painful ruptures in the past. Although nowadays we generally acknowledge this contemporary character of history education, the professional ideal of doing proper, authentic history remains—a desire that is understandable, but compatible neither with epistemological standards nor with public expectations. While teaching instrumental history is not an option, history education cannot live on criticism and deconstruction alone, we need a reflexive presentism that self-consciously confronts the present day—“difficult“ rather than “easy“ histories.
Are Helplines Useful?
that the eradication of traditional African sex education structures has generated different and uneven views about sex, and has introduced the concept of shame, particularly for girls. As Bernard Njau et al. (2007) have pointed out, this leaves many