This article argues that the social quality approach can be usefully applied to studying “models of elderly care“ that enhance the wellbeing of the elderly and empower them to participate in social activities. Examining three cases in Japan and another three cases in e Netherlands, the study identifies actors, institutions and processes that have provided services for the elderly, highlighting the importance of history and culture in influencing the “social“ of the elderly. The article deals with a range of opportunities and possibilities for optimizing care for the elderly, both as individuals and as a group, through promoting their social inclusion, social cohesion, socio-economic security and social empowerment. Grounded in community networks, as well as in social and intergenerational interaction, these “models“ demonstrate how care-givers, including nurses and family members, are also empowered in these processes. These discussions, reflecting empirical reality and conceptual insights, provide the basis of sustainable welfare policies that improve the social quality of the elderly.
Social Quality Perspectives
Rachel Kurian and Chihiro Uchiyama
Between Family, Market, and State
In the early 1990s, Israel opened its gates to migrant guest workers who were invited to work, on a temporary basis, in the agriculture, construction, and in-home care sectors. The in-home care sector developed quickly during those years due to the introduction of migrant workers coupled with the creation of a new welfare state benefit: a longterm care benefit that subsidized the employment of in-home care workers to assist dependent elderly and disabled Israelis. This article examines the legal and public policy ramifications of the transformation of Israeli families caused by the influx of migrant care workers into Israeli homes. Exploring the relationship between welfare, immigration, and employment laws, on the one hand, and marketized and non-marketized care relationships, on the other, it reveals the intimate links between public policy, 'private' families, and defamilialization processes.
Thomas Dorsett, Ruth Rosenfeld, Sean Lause, Rowena Silver, and Yvonne Green
Ibergekummene Tsuris The Good Book
The Ninth of Av
An Elderly Jewish Man Confronting Alzheimer’s
The Cemetery at St. Martin Ghetto Blaster
Reducing Work Risks Stemming from the Market Economy in Northeast Thailand
Shinsuke Tomita, Mario Ivan Lopez, and Yasuyuki Kono
Thailand households. First, this article assumes that childbearing, child-rearing, and care for the elderly are risks that diminish the value of labor as labor enters the market. It then examines how households manage such risks for people who are in the
mechanisms that interweaves this variety of nationalities is the area's garment business, which developed upon the arrival of the first migrants. “The Other Side” expresses this context through the flawed memory of an elderly character who was born in Poland
The Impact on Iranian Elderly Social Networks and Care Systems
Mary Elaine Hegland, Zahra Sarraf, and Mohammad Shahbazi
Anthropological field research in Iran, mainly in the village of Aliabad and in nearby Shiraz in south-west Iran, has documented radical social, cultural, religious and economic change over the last 28 years. Increasing emphasis on the nuclear rather than the extended family and pressures for geographic and social mobility have profoundly influenced the lives of the elderly. The traditional family system of support for elders - with regard to emotional and social needs, as well as financial assistance and physical care - is breaking down. Social scientists, social workers and health personnel must focus on adequately addressing the needs and concerns of the Iranian elderly in the twenty-first century and on developing alternative systems to deal with key elderly issues of health, well-being and social incorporation.
The changing face of compassionate social security
Melissa L. Caldwell
Changing emigration and co-residence patterns in the post-Soviet period have left many elderly Russians living alone or without caretakers in close proximity. In addition, Russia's transition from state socialism to neoliberal capitalism has encouraged private welfare groups, often funded and staffed by foreigners, to assume increased responsibility for providing social security to elderly people. Consequently, notions of compassion are undergoing transformation in Russia, and the types of people who provide care are also changing dramatically as caregivers are more likely to be strangers, and especially foreigners, rather than family members. This article examines social security arrangements among Russia's elderly, with particular emphasis on the emergence of transnational caregiving relationships, and how these caregiving arrangements differ from global care networks reported elsewhere.
Carroll L. Estes
In the United States, social policy debate concerning the elderly has, for almost two decades, been permeated by the rhetoric of crisis and attacks on the entitlement programmes that provide the backbone of support for older persons. Based on demographics alone, with older women outliving and outnumbering older men, ageing is appropriately defined as a gender issue and, in important respects, a women’s issue. Corroborating this view, Dr Robert Butler, former director of the National Institute on Aging, recently described the U.S. health programmes for the elderly, Medicare and Medicaid, as ‘women’s programs’ for the very old (Butler, 1996).
Practicing Shared Decision-making in the U.K. Renal Units
In modern medicine, patient choice and involvement in treatment decision-making are increasingly recognised as an important issue in improving the quality of healthcare, and in recent years the concept of shared decision-making has attracted attention as a new approach in the medical encounter. This model is particularly appropriate in life-threatening situations in which no best treatment exists and there are trade-offs between benefits and risk of available treatments. In this article, I demonstrate how clinical uncertainty makes shared decision-making difficult in practice, using the case of elderly patients with end-stage renal failure based on data collected by interviewing renal healthcare professionals in the U.K. I then propose the possibility of 'patient choice' becoming a burden for some elderly patients and the institutionalisation of shared decision-making, and discuss the importance of building a good relationship between healthcare professionals and patients to facilitate shared decision-making.
Muslims' Ways of Ageing Well in Kerala, India
Willemijn de Jong
The author explores trajectories of creating well-being with regard to old age in a poor Muslim community in Kerala, India. Theoretically, she draws on the nonstate-led concept of 'inclusive social security' and links it with the anthropology of the house. In doing so she takes approaches of 'making' kinship, gender, age as well as citizenship into account. Care and respect for the elderly result from strong but gendered intergenerational kin relationships in and around the house, which they establish for a large part themselves. Governmental and civil provisions play an enabling or supplementary role. Elderly women, particularly widows, benefit from property relationships that are less gendered. Surprisingly, there is a remarkable tendency of creating house ownership, and thus of bargaining power, for women in this community. It is suggested that this is effected by a combination of Muslim inheritance rules, recent dowry-giving practices and Kerala's matrilineal history.