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Jonathan Bach

Across former East Germany today there are more than two dozen private museums devoted to representing everyday life under socialism. Some are haphazard collections in cramped spaces, others marketable mainstays of their local tourist economy. Historians have criticized them as at best amateurish and, at worst, a trivialization of the GDR's repressive practices. Yet, this article argues how, as a social phenomenon, these museums form an important early phase in postunification efforts by public cultural institutions to incorporate the GDR everyday into working through the past. The article examines the museum's modes of representation and shows how the museums lay claim to authenticity through a tactile, interactive, and informal approach. Despite valid criticisms, the article argues that the museums can be seen as helping overcome, rather than reinforce, the binary of totalitarianism and everyday life as antagonistic frameworks for understanding the socialist past.

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The Democracy of Everyday Life in Disaster

Holding Our Lives in Their Hands

Nancy L. Rosenblum

, contests and claims are concrete and immediate. We don't have to reinvent the terms of give and take on every occasion, though, for our many and varied relations with neighbors have a structure: the democracy of everyday life ( Rosenblum 2016 ). The

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Social Quality in Everyday Life

Changing European Experiences of Employment, Family and Community

Sue Yeandle

In this article the concept of 'social quality' is invoked as a way of exploring the impact, relevance and potential of policy and social structural developments for citizens' everyday lives. As a concept, 'social quality' embraces a range of themes each of which has received extensive sociological attention: social cohesion and solidarity as crucial elements in both citizenship and in social institutions such as family, neighbourhood and workplace; autonomy and empowerment as central to the individual's sense of identity and self-worth; economic security, which underpins everyday life and enables people to engage in everyday activities and to approach their future without fear of poverty; and social inclusion, the involvement of individuals in social, economic and cultural aspects of collective life.

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Plastic Packaging, Food Supply, and Everyday Life

Adopting a Social Practice Perspective in Social-Ecological Research

Lukas Sattlegger, Immanuel Stieß, Luca Raschewski, and Katharina Reindl

Studying Plastic Packaging in Food Supply as an Everyday Life Sustainability Problem The global plastic waste problem, arising from the increasing use of single-use plastic items, is prominently visible in accumulations of marine litter in oceans

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Islam, IVF and Everyday Life in the Middle East

The Making of Sunni versus Shi'ite Test-Tube Babies

Marcia C. Inhorn

In vitro fertilisation and even newer assisted reproductive technologies are part of everyday life in the contemporary Middle East. There, IVF is practised according to local Islamic norms, which have been reinforced by fatwas from lead- ing religious authorities. As this article will show, ideological differences between dominant Sunni and minority Shi’ite forms of Islam are currently shaping the practices of test-tube baby-making in the Muslim world, particularly regarding the use of third-party gamete donation and new technologies to overcome male infertility. Such divergences have led to gender transformations within infertile marriages in the Muslim Middle East, with potentially profound implications for women’s marital security and family formation.

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Comics and Everyday Life

From Ennui to Contemplation

Greice Schneider

This paper discusses the recent growing presence of the everyday in comics from different traditions, works where ordinary situations and apparently insignificant events take the place of extraordinary worlds and adventure stories. Drawing predominantly from the French perspective of Everyday Studies (Lefebvre, Blanchot, Perec, De Certeau), the ambiguous dynamics of the everyday will be here studied in relation to the contrasting concepts of boredom and strangeness. This paper addresses not only comics that bring these two attitudes as a theme, but also those which manage to awaken emotional responses in the reader, specifically ennui and contemplation. The aim here is to identify different strategies proper to the language of comics capable of arousing everyday moods in the reading experience, particularly in those cases where the temporal dimension is manipulated, reinforcing a sense of slowness.

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Abraham Mansbach

This article discusses the form in which the “I-We“ relationship is configured in Israel, in terms of its intersection with democracy. It argues that what is usually considered as a sine qua non for a robust democracy, namely, an agonistic tension between the “I,“ that is our individual uniqueness, privacy, and personal liberty, and the “We,“ that is our collective liberty and autonomy, is absent from Israeli society. Moreover, when we examine the distribution, consumption, use, and negotiation of power in the sphere of everyday life in Israel, we find that “the military,“ its discourse, and its practices suffuse precisely those spaces where the social fabric as well as identities are being shaped. The conclusion is that the Israeli society is actually drifting away from democracy in an increasingly oppressive erasure of personal identity claims, as well as of their discourse and praxis.

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Sara Jones

This article investigates the politics of representing everyday life (Alltag) in the German Democratic Republic in state-mandated museums and memorials in the contemporary Federal Republic. Through an analysis of advertising material, exhibits, and visitor surveys, it considers how managers of “auratic” sites have responded to the challenge posed by interpretations of the East German state that resist the focus on repression, as well as the impact of this response on different visitor groups. The discussion focuses on two established sites—Gedenkstätte Hohenschönhausen and Forschungs- und Gedenkstätte Normannenstraße—as well as the exhibition in the Tränenpalast in Berlin, opened in September 2011. It argues that state-supported sites frequently seek to contain memories of Alltag by reinterpreting the term to mean the extraordinary experiences of ordinary people. Nonetheless, overly didactic interpretations that leave little space for individual meaning-making risk disinheriting those whose memories are based on social and economic security, rather than state violence. The article argues that there is a tension in these museums and memorials between a desire to present a singular view of the East German state as the second German dictatorship and the recognition that the “active visitor” brings his or her own experiences, interests and memories to public history sites.

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Learning to Dwell with Micro-Organisms

Corporeality, Relationality, Temporality

Lydia Maria Arantes

everyday life in lockdown, my diary holds a place for all kinds of seemingly banal things and doings, and as my husband had had no prior craft-hobby experience, I also started gathering his and our moments of learning, enthusiasm, joy and frustration. 1

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Approaching Health in Landscapes

An Ethnographic Study with Chronic Cancer Patients from a Coastal Village in Northern Norway

Magdalena Skowronski, Mette Bech Risør, and Nina Foss

study – all of the participants had resumed their everyday life. Participants had different experiences related to the diagnosis; from an uncomplicated operation four years ago, to experiencing relapse and living with complications. An anthropological