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Learning the Elsewhere of ‘Inner Space’

The Affective Pedagogy of Post-Secular Sufi Healing in Germany

Nasima Selim

existence—a term the Inayati teacher used to describe what I interpret as the Elsewhere within our bodies. Introduction In 1910, Hazrat Inayat Khan, a Chishti Sufi and renowned classical musician from colonial India, arrived in the United States. He

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Politicizing Elsewhere(s)

Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin

Dominik Mattes

scientific representations of Deeper Life congregants’ engagements with the Elsewhere—that is, their ways of affectively establishing a connection to the divine—diverged from how the church leadership imagined the community to be portrayed in public. Focusing

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From Ecuador to Elsewhere

The (Re)Configuration of a Transit Country

Soledad Álvarez Velasco

2014 ; Mena 2010 ; Wells 2013 ), the socioeconomic and political dynamics around irregularized transit of both Ecuadoreans and international migrants from Ecuador to elsewhere have remained a sort of “public secret,” which, in Michael Taussig's terms

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A World Elsewhere

Documentary Representations of Social Shakespeare

Susanne Greenhalgh

world elsewhere. Growing Up Down's is a 60-minute British documentary, directed by William Jessop, and shown on BBC Three in 2015. It documents a production of Hamlet by the Winchester-based theatre company Blue Apple. The company was founded by

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Elsewhere and Everywhere

Other New (British) Poetries

Robert Sheppard

The history of so-called ‘Mainstream Poetry’ in Britain has been often orchestrated through its representative anthologies. Whether it has been the various Apocalyptic anthologies of the war years, The New Apocalypse (1939) and The White Horsemen (1941), or the less pluralistic New Lines of 1956, which launched ‘The Movement’, the thumbnail version of this history has been articulated in terms of what A. Alvarez characterised as ‘a series of negative feed-backs’ between decades and, by extension, between anthologies.

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An Ethics of Response

Protestant Christians’ Relation with God and Elsewheres

Ingie Hovland

while those in the room were silent and listened. I will argue that they thought this was a better response to multiple Elsewheres—God and missionaries, women in Norway and in faraway lands. Moreover, they maintained that if their responsive listening

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The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

We are all connected to multiple Elsewheres: the place(s) where we grew up, the place we would rather be, the places that haunt us, the places where the dead dwell, the sites of empire. Geographical Elsewheres can be a source of fear. In the wake

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Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds

Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes

Elsewhere Opens Imagine a divided mountain-scape. A line of ceasefire. Fog. Imagine coming to a clearing. In a mist-covered, militarized order of here and t/here, affection makes way where vision or bodies cannot. Mothers call out to daughters

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From the Throes of Anguished Mourning

Shi‘i Ritual Lamentation and the Pious Publics of Lebanon

Fouad Gehad Marei

and dialogical engagement with the occult and metaphysical Elsewhere. Thus, the congregants’ experiences and conceptualizations of the here-and-now were transformed. By conjuring experimental and imaginal engagements with the other-worldly, religious

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Acts Is Acts

Tautology and Theopolitical Form

Maria José de Abreu

-site participants and those following elsewhere via radio or television are asked to direct their attention to the formal principles of language: symmetry, balance, paratactic rhythm, circularity. The underlying goal of such practice is not to uncover or decipher