This article contributes to the discussion of internationalisation in higher education in the context of the international relations (IR) subfield of political science. The field of IR might seem by definition to be ‘internationalised’, but the underlying theoretical assumptions of the field, its social science rationalism and privileging of the unitary nation-state exhibit an American or Eurocentric bias. This Western bias with its emphasis on security issues is then replicated in research agendas and reproduced in higher education classrooms across the United States and beyond. I argue that the way forward to promoting internationalisation partially lies with promoting plurality and diversity within research and in the classroom or what Lamy calls ‘challenging hegemonic paradigms’ (2007).
This article investigates the role of Islam in representations of the self and the other in the contemporary Albanian national discourse, on the basis of an analysis of history textbooks published in postcommunist Albania between 1990 and 2013, focusing specifically on texts used in pre-university education. Even after the dissolution of the Socialist Republic of Albania in 1991, Islam in Albania continued to be associated with concepts derived from the socialist era, including the primacy of the nation as well as Eurocentrism and secularism, which were seen as the pinnacle of modernity.
This article examines the ideals of G. N. Potanin and N. M. Iadrintsev, who were the architects of the federalist Siberian oblastnichestvo movement of the second half of the 19th nineteenth century and beginning of the 20th twentieth century. In their day, the work of the oblastniki on the cultural specificity of native Siberian peoples had a great influence on popular opinion, on the popularization of ethnological theory, and on the general social and political credo to reform policy towards these people. The oblastniki rejected both ethnocentrism and Eurocentrism in the comparison of various peoples. Their eventual acceptance of cultural relativism, the idea of equality of cultural values between peoples, and need for a civil understanding of human history were all closely linked to their political program of promoting regionalism. Their regionalist idea put forth the idea that every social and cultural unit had the right to an independent existence and to have control over their own development.