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Spirit of the Future

Movement, Kinetic Distribution, and Personhood among Siberian Eveny

Olga Ulturgasheva

In this article, I consider the notions of time, space, and destiny that are interwoven in the constitution of human and animal personhood among Siberian Eveny reindeer herders and hunters. I pay particular attention to the ways in which personhood

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Andrzej Rozwadowski, Brian Donahoe, Olga M. Cooke, Dmitri Funk, Iraida Nam, Christopher Hill, Tero Mustonen, Brad Paige and David G. Anderson

Peter Jordan, Landscape and Culture in Northern Eurasia Andrzej Rozwadowski

Andrew Wiget and Olga Balalaeva, Khanty: People of the Taiga: Surviving the 20th Century Brian Donahoe

Andrew A. Gentes, trans., Russia's Penal Colony in the Far East: A Translation of Vlas Doroshevich's “Sakhalin” Olga M. Cooke

Erich Kasten, Cultures and landscapes of the North-East Asia: 250 years of Russian-German research in ecology and culture of indigenous peoples of Kamchatka Dmitri Funk and Iraida Nam

Mertin I. Eren, Hunter-Gatherer Behavior: Human Response during the Younger Dryas Christopher Hill

Anna A. Sirina, Katanga Evenkis in the 20th Century and the Ordering of Their Life-World; Olga Ulturgasheva, Narrating the Future in Siberia: Childhood, Adolescence and Autobiography among the Eveny Tero Mustonen

Charles Hartley, G. Bike Yazicioglu, and Adam T. Smith, The Archaeology of Power and Politics in Eurasia: Regimes and Revolutions Brad Paige

Benedict J. Colombi and James F. Brooks, Keystone Nations: Indigenous Peoples and Salmon across the North Pacific David G. Anderson

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The Living Land

Ecological Ethics of the Evenks and Evens

Anna Sirina

This article investigates people's relationships to the natural environment, or ecological ethics, in two closely related minority ethnic groups—Evenki and Eveny in Siberia. It is based on the oral histories and the experience of people living "traditionally" on the land, and also those who have settled permanently in villages and towns. The article explains what role nature plays in their lives, the cultural rules of interrelation with it, and their transformations in the contemporary world. Indigenous moral laws have not been able to protect the land and nature from destruction common in wider Russian society. Therefore, appropriate state policy is needed to protect the rights of the minority indigenous peoples of the Russian North for use of natural resources.

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Local legacies of the GULag in Siberia

Anthropological reflections

Marjorie Mandelstam Balzer

This essay, based on field notes from 1976 to 2013, explores resonances of the GULag and exile system in Siberia, focusing on often ignored indigenous peoples in villages and towns. Interethnic relations, diverse community relationships with prison camps, and dynamics of Russian Orthodox and pre-Christian spirituality are explored. Debates about how to understand, teach, and memorialize the significance of the Stalinist system are analyzed, as are issues of shame, moral debilitation, and cultural revitalization. Featured cases include the Khanty of West Siberia, Sibiriaki of West and East Siberia, plus Éveny, Évenki, Yukagir, and Sakha of the Sakha Republic (Yakutia). The author argues that what local people have chosen to emphasize as they reflect on and process the GULag varies greatly with their and their ancestors' specific experiences of the camps and exiles, as well as with their degrees of indigeneity.

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Introduction

Anthropological Knowledge Making, the Reflexive Feedback Loop, and Conceptualizations of the Soul

Katherine Swancutt and Mireille Mazard

history, as in Grotti and Brightman’s autobiographies of Christian converts or Ulturgasheva’s narratives of Eveny youths. Hyper-reflexivity, we argue, changes the conditions of anthropological inquiry. The authors in this issue take three interrelated

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Rane Willerslev

Ulturgasheva. An Eveny from a small remote Siberian village who was trained in anthropology at Cambridge, her research monograph details ethnographic fieldwork that she conducted in her native community (see Ulturgasheva 2012 ). Likewise for Kathleen

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Technological Animism

The Uncanny Personhood of Humanoid Machines

Kathleen Richardson

Eveny hunter’s story in which a wolf has sent his ‘forerunner’ ahead of him, which appears to the hunter as if it were a “broken machine that repeated itself … over and over again.” When an entity is out of synch with some aspect of its being, it begins

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Uliana Vinokurova

Translator : Tatiana Argounova-Low

traditional settlements there are ethnic districts and ethnic settlements . For instance, the Republic of Sakha (Yakutia) has a few ethnic districts and settlements for the Eveny, Evenki, Dolgan, and Iukaghir peoples. The transition from the Soviet state to

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Regenerating Life in the Face of Predation

A Study of Mortuary Ritual as Sacrifice among the Siberian Chukchi

Jeanette Lykkegård and Rane Willerslev

an Eveny charm that has been adopted by the Chukchi. The Chukchi remained pagans and for them, the cross is not really expressive of any Christian sentiments. However, a minority of Christianized Eveny also lives in Achaivaiam. The two nationalities

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Temporality of Movements in the North

Pragmatic Use of Infrastructure and Reflexive Mobility of Evenkis and Dolgans

Vladimir N. Davydov

’no-ekonomicheskikh usloviiakh ”. Pp. 3 – 57 in Amurskie evenki: Bol’shie problemy malogo etnosa , ed. Gul’chera Vakhobovna Bykova . Blagoveshchensk : Izdatel’stvo BGPU . Sirina , Anna Anatol’evna . 2012 . Evenki i eveny v sovremennom mire: Samosoznanie, prirodopol