This article is about a category of family, or parent(s), called in Russia neblagopoluchnaia and the ways in which the state child welfare agents reproduce and use this category in an attempt to ensure the well-being of children in Yakutsk
Neblagopoluchnaia Family and the State in Yakutsk and Magadan, Russian Federation
Lena Sidorova and Elena Khlinovskaya Rockhill
A Muslim Perspective – Part II
In our plural society, interfaith marriages and multicultural families have become a new normal and are either considered problematic for the religious communities or welcomed as a contribution to a secular and more peaceful world. In the course of my work with European Muslims, I could accompany such families through a few generations. In this article, I am going to outline some typical challenges and crises in such relationships and their effects on young people growing up in mixed families, adding my observations of how they can be dealt with. Ultimately, there is a chance that, through dialogue, it provides a meaningful learning environment that prepares young people for the diverse reality of the world today.
A Christian Perspective
This article is a very personal statement concerning parts of my own biography and my family life. But more than that, it is an encouragement to dare to find peaceful and creative ways of living together in an intercultural and interreligious context, within the privacy of a partnership and family as well as within a society and within this world. The private space always has a very broad and political aspect as well. That is what motivates me to share these very personal experiences.
Luísa Schmidt, Ana Horta, Augusta Correia and Susana Fonseca
In a time of economic crisis the need to adopt energy conservation practices comes to the fore. It is helpful to evaluate the role of young people as both consumers and potential agents of change bridging the gap between school and family to encourage lower household energy consumption. Based on two surveys of parents and students of a secondary school in Lisbon, plus in-depth interviews with parents, this article analyzes the complexity of this challenge, highlighting adults' perceptions of their children's contribution to energy saving. Results show that parents see young people as major energy consumers. Young people's engagement with electronic equipment as essential components of their lifestyles and their belief in technology as a solution to energy problems thwart them from being promoters of energy saving. In this context of scarcity, parents try to protect their children's well-being and opportunities in life by accepting their children's unrestricted energy use.
Two Women and Two Men in a Changing Time
Historical Milestones In 1993, Judith Tucker complained about the ‘neglect of serious research’ on the family in Arab countries, which she attributed to the Orientalistic assumption that the Arab family ‘is one monolithic institution’ as opposed to
of Byzantine women in family law focuses on the Middle Byzantine period (726–1204). In this era a considerable number of legal enactments were issued both by the state and the church. Laws are significant sources of evidence; they define general
Rethinking the Reception of The Book of the Duchess
family, and presumably written between Blanche’s death in 1368 (or 1369) 13 and John of Gaunt’s remarriage in 1371. 14 The theory of a close and companionable bond between Chaucer and John of Gaunt, the dominant political magnate of the age, has long
Missing Mothers and Hidden Histories in Behind the Scenes at the Museum
From her first novel, Behind the Scenes At the Museum, to her most recent, Case Histories, Kate Atkinson's fiction can be described as attempting to rewrite and revision the family. All of her novels present us with families that have been altered or reshaped in some way, usually because of the loss of a mother or a child. Her narratives are driven by the need to account for these losses: to discover the fate of the missing family members, and in the process to uncover often unpleasant family secrets. In Atkinson's fictions, the family is revealed as a disturbing place, the site of violence, resentments and jealousies as much as love and affection. At the same time, the continued return to family plots in her novels suggests that the family, regardless of its flaws, is not an institution that either she or her protagonists can easily leave behind. Atkinson's first novel, Behind the Scenes At The Museum, like her later fiction, is both an attempt to critique and debunk received notions of family, and an exploration of familial loss and longing.
The Shertok Family Debate, 1922
The complex approach of the Yishuv to religion and tradition was articulated in the matter of marriage rites. On the one hand, wedding ceremonies were seen as an expression of Diaspora social values that the Yishuv wished to renounce, while, on the other hand, such occasions were viewed as having national and collective significance. The decision made by Ada Shertok and Eliyahu Golomb not to have a wedding ceremony in May 1922 aroused a fierce debate within one of the most prominent families of the Yishuv. The family dispute surrounding the issue of the marriage ceremony and the diverse opinions presented in it are the focus of the article. This debate is a starting point for a broader discussion on the question of the complex attitude of the Yishuv to religion and tradition in the early 1920s.
Between Family, Market, and State
In the early 1990s, Israel opened its gates to migrant guest workers who were invited to work, on a temporary basis, in the agriculture, construction, and in-home care sectors. The in-home care sector developed quickly during those years due to the introduction of migrant workers coupled with the creation of a new welfare state benefit: a longterm care benefit that subsidized the employment of in-home care workers to assist dependent elderly and disabled Israelis. This article examines the legal and public policy ramifications of the transformation of Israeli families caused by the influx of migrant care workers into Israeli homes. Exploring the relationship between welfare, immigration, and employment laws, on the one hand, and marketized and non-marketized care relationships, on the other, it reveals the intimate links between public policy, 'private' families, and defamilialization processes.