Sports have always been used to promote the nation state and the invention of national traditions with national symbols such as flags and national hymns playing an important role. This article looks at the peculiar situation of the post-war period when two Germanys established themselves also in the field of sports, yet cooperated in some athletic disciplines, and, most important of all, at the Olympic Games until 1968. This raised a great number of delicate political questions, particularly the politics of the nonrecognition of the GDR which strove hard to establish itself internationally by way of the international sports movement. Konrad Adenauer and the German Sports Organization clashed on this issue which brought to the fore the question of a German and an emerging West-German identity. In order to describe this negotiation of the nation state in the realm of sports, this article tries to make fruitful use of the term postnationalism in order to understand the ambiguities of identity of Germans towards their nation state. It also takes a brief look at the Olympic Games of 1972, which epitomizes more than anything else the peculiar postnationalism of the Federal Republic.
Arab Soccer in a Jewish State Revisited
This article reexamines my argument published in 2007 regarding the apolitical character of Arab soccer fans in Israel. Until recently, explicit political protest and expressions of Palestinian national identity have remained outside the stadium. For most Arab fans, soccer was an opportunity to display common ground with Jewish citizens. Displaying Palestinian nationalism was considered to be endangering the potential for rapprochement. However, over the past decade the barriers that blocked political protest from entering the stadium have been ruptured. Several interrelated factors are suggested as explanations for this shift: multiple cycles of escalated violence in the region, a wave of anti-Arab legislation, the globalization of fan culture, the model of a politicized soccer fan provided during the Arab Spring, and the emergence of social media.
A pedagogical guide to the confederate flag in post-race America
Cameron D. Lippard
The confederate flag has been a controversial symbol for decades in the United States. Newport (2000) reported that in 1992 69 per cent of Americans viewed the flag as a symbol of ‘Southern pride’ whereas 22 per cent saw it as a symbol of
Toponyms, anthroponyms and ethno-national flags and coats of arms are social representations of cultures, as they are often carried by large segments of the population. The latter two may be called political representations of culture, as they are
The Repressive Policing of Contention in Queensland under Frederic Urquhart
position of commissioner five years later, Urquhart played a significant role in the mobilization of vigilante action against radical socialism and inadvertently contributed to the 1919 Red Flag riots in which several thousand anticommunist activists laid
Grant Amyot and Francesco Marangoni
In 2005, the flagging competitiveness of the Italian economy, which
had preoccupied journalistic and academic commentators for the past
two or three years, was brought forcefully to the attention of public
and politicians by the sudden upsurge of Third World competition,
especially from China. With the ending of the Multifiber Agreement
on 1 January, Chinese clothing and textile products were allowed free
entry into the European Union, and Italy, with its large number of
firms in this sector, was especially vulnerable.
Georgine Clarsen and Gijs Mom
This is the twelfth issue of Transfers, and perhaps it is time to stop calling it a “new” journal! Our “baby” is growing up, thriving in an expanding landscape of interdisciplinary mobilities research. Transfers is maturing into a robust vehicle for global conversations.
Our rather ambitious mission has been both conceptual and empirical: to “rethink mobilities” and provide publishing opportunities for innovative research. For us, that has been exemplified in our commitment in several areas. Most importantly, we fly the flag for the new theoretical approaches that continue to move the field beyond the social sciences, where the “new mobilities paradigm” was first articulated. We position ourselves as part of a vibrant intellectual project that bridges theoretical developments and research agendas in the humanities and the social sciences.
John Foot and Samantha Owen
On 17 March 2011, Italy celebrated its 150th anniversary. On that day
in 1861, Victor Emmanuel II had become the first king of Italy. This
date, however, marked only a formal moment of annexation. It was not
a day of revolution but instead a bureaucratic (albeit highly symbolic)
political unification. The date 17 March was designated as a national
holiday on a one-off basis in 2011, and on that day flags were raised
across Italy to celebrate the nation’s 150th birthday. The central event
took place at a parliamentary session where the two houses heard a
speech delivered by President Giorgio Napolitano. Official celebrations
were also planned for many key places linked to the history
of the unification process and Italy in general.
As host of the 2006 soccer World Cup in June and July 2006, Germany was suddenly full of different Germans, waving millions of black-red-gold mini flags and wearing their (and others') national colors with abandon. Was this show of nationalism a new kind of trans/national patriotism? Most certainly, the national enthusiasm exhibited in Germany had nothing whatsoever to do with past demonstrations of patriotism. With the focus on the country as host to world soccer aficionados, the world also learned of a multicultural Germany that has existed for the last fifty years or so. It learned that it is not always successful with its social and economic problems, and that the desire for national unity is sometimes difficult to fulfill. Quite correctly, the national media described Germany as joyous, generous, and open-minded hosts. In the foreign press, too, the old stereotypes were broken down.
Farewell Laurie Eisenberg
Neil Caplan, The Israel-Palestine Conflict: Contested Histories Review by Alan Dowty
Rachel Feldhay Brenner, The Freedom to Write: The Woman-Artist and the World in Ruth Almog’s Fiction Review by Avraham Balaban
Jackie Feldman, Above the Death Pits, Beneath the Flag: Youth Voyages to Poland and the Performance of Israeli National Identity Review by Noam Schimmel
Michael R. Fischbach, Jewish Property Claims against Arab Countries Review by Aviva Klen-Franke
Asima A. Ghazi-Bouillon, Understanding the Middle East Peace Process: Israeli Academia and the Struggle for Identity Review by Mira Sucharov
Aviva Halamish, Meir Yaari: A Collective Biography: The First Fifty Years, 1987–1947 Review by Ilan Peleg
Tamar S. Hermann, The Israeli Peace Movement: A Shattered Dream Review by Gordon Fellman
Alexandra Nocke, The Place of the Mediterranean in Modern Israeli Identity Review by Karine Hamilton
Ami Pedahzur and Arie Perliger, Jewish Terrorism in Israel Review by Eran Schor
Yaron Peleg, Israeli Culture between the Two Intifadas: A Brief Romance Review by Philip Hollander
Orit Rosin, Duty and Love: Individualism and Collectivism in 1950s Israel Review by Michael Feige
Nita Schechet, Disenthralling Ourselves: Rhetoric of Revenge and Reconciliation in Contemporary Israel Review by Eran Fisher
Amit M. Schejter, Muting Israeli Democracy: How Media and Cultural Policy Undermine Free Expression Review by Dan Caspi
Patricia J. Woods, Judicial Power and National Politics: Courts and Gender in the Religious-Secular Conflict in Israel Review by Amnon Cavari