As developed since the seventeenth century, the concept and experience of nostalgia has been linked to individuals or groups displaced from, and longing for, a distant site they consider to be “home.” Colonial historians have also noted that indigenous peoples, such as Australian Aborigines or the Kanak in New Caledonia, may suffer from “solastalgia,” that is, homesickness while “still at home” because they have been subjects with restricted rights on what was once their own territory. The thoughts and writings of Kanak seminarian and anticolonial activist Jean-Marie Tjibaou are analyzed to demonstrate the ways that Kanak communities have shaped locally rooted identities through traditions of genealogy to assert continuities in their own history. Special focus is given here to Tjibaou's seminary training and his appropriation of Biblical stories and teachings to make points about suffering, charity, nobility, and challenges to authority, both in staged passion plays and in Kanak versions of the Christian Word.
Acting Faith and Nostalgia in New Caledonia
Matt K. Matsuda
Naomi J. Andrews and Jennifer E. Sessions
Scholarly attention to the history and legacies of France's overseas empire is a welcome development of the last two decades, but the field of modern French colonial history has become overly focused on the “tensions” and “contradictions” of universalist republican imperialism. This introduction argues that we must recognize the ideological diversity of the French state and the complexity of the relationships between colonial and metropolitan histories in the modern period. The articles in this special issue show the critical role of the non-republican regimes of the nineteenth century in the construction of the modern French empire, and the ways that colonial entanglements shaped processes of post-Revolutionary reconstruction in France under the Restoration (1815–1830), July Monarchy (1830–1848), Second Republic (1848–1851), and Second Empire (1852–1870).
Globalizing the History of French Decolonization
Jessica Lynne Pearson
embedded within broader global networks? How did this embeddedness influence their approach to opposing or advocating decolonization? What role did physical movement across national and imperial boundaries play in the dismantling of France's overseas
Blurring Marseille and Brightening Paris in Contested Processes of Boundary Making
reinterpretation of Marseille's erstwhile colonial designation as “the door to the South” 60 that was not only the entry point to France's overseas empire in Asia and Africa but also the starting point of many famous journeys made by Europeans into other
The Founding of the United Nations and the Limits of Colonial Reform
Jessica Lynne Pearson
primarily to foreign economic activity in France's overseas empire with a particular emphasis on the “dangers of a colonization of France's colonies by foreign—and especially American—capital.” It was, according to the paper, through economic imperialism
Romanization and the French Colonial Imagination in Nineteenth-Century Tunisia
against French expansion on both economic and humanitarian grounds. As Charles-Robert Ageron has described, the 1880s were a highpoint of anticolonialism. Though these sentiments did not hinder imperial expansion—France's overseas empire grew