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Natures of Naturalism

Reaching Bedrock in Climate Science

Martin Skrydstrup

By exploring the multiple natures of a naturalist cosmology within the empirical terrain of climate science, this article examines what remains of the nature-culture divide in the Anthropocene. While scientists are familiar with critiques of scientific realism and work within a repertoire of multiple natures, they also maintain the boundary between the epistemic object (climate) and the material object (ice). While for science studies, the main object of science is socio-material practices, such as ice core drilling, for the scientists this drilling is more of a theatrical performance for the public and the funders. I argue that the tension between science and science studies can be circumnavigated by a double move: remaining faithful to the ways in which scientists draw modern boundaries, but also eliciting their reflexive ways of dealing with multiple natures from within a naturalist cosmology.

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Marlene Laruelle

Russia is unique on the circumpolar landscape in that indigenous communities constitute only a small percentage of its Arctic population. Whereas they represent 80 percent of Greenland’s population, 50 percent of Canada’s, 20 percent of Alaska’s, and 15 percent of Norway’s Arctic regions, they make up less than 5 percent of the population of Arctic Russia. Although indigenous peoples have a more solid demography than Russians and have therefore seen their share of the Arctic population slowly increase over the past two decades, their rights remain fragile. Moscow does not consider the Arctic to have a specific status due to the presence of indigenous peoples, and its reading of the region is still very much shaped by the imperial past, the memory of an easy conquest (osvoenie) of territories deemed “unpopulated,” and the exploitation of the region’s subsoil resources.

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Introduction

Agri-cultures in the Anthropocene

Martin Skrydstrup and Hyun-Gwi Park

Today when we think about climate change and Greenland, we do not think about agriculture, but of the melting ice. Perhaps the most evocative articulation of this connection was made in December 2015, when Paris was hosting the United Nations Climate Change Conference, or COP21. At this event, artist Olafur Elisasson and geologist Minik Rosing exhibited their art installation Ice Watch at the Place du Pantheon: a circle of icebergs with a circumference of twenty meters, which resembled a watch ticking and/or a compass providing orientation for the world’s leaders in the palm of Paris. The ice had been transported by tugboat from the harbor of Nuuk—Greenland’s capital—to France. The captain of the tugboat was Kuupik Kleist, former prime minister of Greenland, who was quoted saying: “Ninety per cent of our country is covered by ice. It is a great part of our national identity. We follow the international discussion, of course, but to every Greenlander, just by looking out the window at home, it is obvious that something dramatic is happening” (Zarin 2015).

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Elizabeth Plumridge, Conal McCarthy, Kaitlin McCormick, Mark O'Neill, Lee Davidson, Vivian Ting, Alison K. Brown and Arkotong Longkumer

BENNETT, Tony, Making Culture, Changing Society

GOLDING, Viv, and Wayne MODEST, eds., Museums and Communities: Curators, Collections and Collaboration

KRMPOTICH, Cara, and Laura PEERS, eds., This Is Our Life: Haida Material Heritage and Changing Museum Practice

MESSAGE, Kylie, Museums and Social Activism: Engaged Protest

SCOTT, Carol, ed., Museums and Public Value: Creating Sustainable Futures

SU, Xiaobo, and Peggy TEO, The Politics of Heritage Tourism in China: A View from Lijiang

VAN BROEKHOVEN, Laura, et al., eds., Sharing Knowledge and Cultural Heritage: First Nations of the Americas—Studies in Collaboration with Indigenous Peoples from Greenland, North and South America

WEST, Andy, Museums, Colonialism and Identity: A History of Naga Collections in Britain