In the years following unification, East German cityscapes have been subject to fierce contention because historic preservation and urban renewal have served as a local allegory of national redemption. Using conflicts over preservation and renewal in the city of Eisenach as a case study, I argue that historic cityscapes have served as the focus of many East Germans' efforts to grapple with the problem of Germanness because they address the past as a material cultural legacy to be retrieved and protected, rather than as a past to be worked through. In Eisenach's conflicts, heritage and Heimat serve as talismans of redemption not just because they symbolize an unspoiled German past, but also because they represent structures of difference that evoke a victimized Germanness—they are above all precious, vulnerable possessions threatened with disruption, pollution, or destruction by agents placed outside the moral boundaries of the hometown by its bourgeois custodians.
Renovation, Relocation, Remediation, and Repositioning Museums
This article examines the changing relationship between museums and heritage using a number of Dutch cases. It argues that if heritage was once defined as being museological in character, this order of precedence is under revision as museums themselves are recursively transformed by heritage dynamics. Such dynamics include the display of renovation work-in-progress; the enhancement of historical collections by relocation to prominent new sites and buildings; the transformation of old industrial sites into new art and public spaces; and a mutual reinforcement between the urban landscape setting and the institutions that compose it by virtual means. Postcolonial heritage practices worldwide enfold museums in a further set of transformatory dynamics: these include claims on cultural property that was removed in colonial times, but also the strategic transformation of cultural property into heritage for didactic purposes. Museums are subject to the recursive dynamics of heritage, which are turning them inside out.
This article examines the nature and trajectory of various conservationist campaigns in Ireland that have focused on the integrity of the landscape and the protection of public space. “Issue histories” of disputes over Ireland's natural and built heritage such as protests at the historic Viking site at Woodquay in Dublin and at the ancient site of the High Kings at Tara are used to show how conservation advocacy is part of a much wider movement that contests dominant notions of development. This paper conceptualizes “rural sentiment” as a reflexive form of conservation, which has shaped many heritage campaigns in a changing Ireland where rapid economic growth and unchecked property development have threatened the integrity of many rural and urban environments.
A pedagogical guide to the confederate flag in post-race America
Cameron D. Lippard
racism. Newport (2000) also reported that by 2000, when boycotts against Southern states displaying the flag resurged, attitudes had changed to 59 per cent of Americans viewing it as representing ‘Southern pride’ (White Southern cultural heritage) and 28
Indonesian Mortuary Materials and Museums
Kathleen M. Adams
In recent decades, museum studies scholarship has highlighted ways in which museums and museum-like heritage spaces are key arenas for articulating, negotiating, and amplifying identities, and for advancing particular (re-)visions of intergroup
Hemme, D., M. Tauschek and R. Bendix (2007) (eds), Prädikat ‘Heritage’. Wertschöpfung aus kulturellen Ressourcen (Berlin: LIT), 368 pp., Pb: €29.90, ISBN-13: 978-8258-9892-2.
Kockel, U. and M. Nic Craith (2007) (eds), Cultural Heritages as Reflexive Traditions (Basingstoke: Palgrave Macmillan), 240pp., Hb: £52.00, ISBN- 13: 978-1-4039-9748-7.
A History of Changing Meanings in an International Context
Hanneke Ronnes and Tamara Van Kessel
In the past decade erfgoed (heritage) has become a buzzword both in Dutch academia and in the public sector. Courses, departments, and research groups are named Erfgoedstudies ; museums, cultural foundations, and governmental policies
Andrea Flores Urushima
The 1960s period witnessed the most important internal migration of Japan's population since the modern period with the definitive shift from a rural to an urban-based society. This unprecedented transformation led the Japanese central government to request visions for the prospective development of the national territory in an open competition. Responding to this call, a wide range of reports were produced and debated between 1967 and 1972, mobilizing a vast network of influential representatives in city making, such as sociologists, economists, urban planners, and architects. This article analyzes these reports on the theme of the conservation of natural and historical heritage. To support a sustainable development that was adjustable to economic and social change, the reports emphasized the aesthetic and environmental value of natural landscapes and traditional lifestyles. The reports also proclaimed the rise of an information society and stressed the growing importance of leisure and tourism activities, nowadays one of the most profitable industries worldwide. Apart from their value as interdisciplinary reflections on problems related to urban expansion with visionary qualities, the reports were also highly relevant because they influenced later policies on urban planning and heritage preservation.
Landscapes of Englishness in the Postwar Railway Poetry of John Betjeman and Philip Larkin
Railways in John Betjeman's and Philip Larkin's poems of the 1950s and 1960s function as provocative signifiers that interrogate and encourage definition of what constitutes the modern English landscape. Through their works, which recognize how railways have been held to register the cultural health of the nation from their inception, it becomes clear that the panoramic perception that railways make possible aptly represents the self-conscious cultural gaze filtered through crisis that critics argue prevails in the postwar context. Betjeman's and Larkin's speakers reveal the capacity for railway travel to disrupt the settled vision of nationhood at the heart of heritage-based Englishness; at the same time, railways – and they themselves – are not outside of this discourse. For Betjeman and, to a greater extent, Larkin, it is the possibility of double return embodied by the railway system that perhaps proffers a desirable mode of inhabiting the modern English nation.
The Challenge for Europe
Máiréad Nic Craith
Heritage has traditionally been associated with material objects, but recent conventions have emphasized the significance of intangible culture heritage. This article advocates a holistic approach towards the concept and considers key challenges for Europe's heritage at the beginning of the twenty-first century. Reflecting on the notion of 'European', it considers the question of how one defines European heritage and which European heritage is to be protected. It explores links between national and European conceptions of identity and heritage and queries issues of ownership, language and representation. A number of ethical issues are raised - such as the role of women in the transmission of heritage and the implications of information technology for copywriting traditional practices. The author also asks how one ensures that the process of globalisation facilitates rather than eliminates local cultural heritages? How does one enhance the local so that it becomes glocal and not obsolete?