This article explores how Afghan (Hazara) women negotiate and sift their religious understandings and identities over time after migrating to Germany. Migration experiences and exposure to German society has impacted their self-narration and conceptualisation of cultural change in their own identity. This ethnographic research illustrates the notion of acceptance or rejection to change among Hazara immigrant women in their lived religion in diaspora. Based on my fieldwork, three different trajectories along religious lines occur in the Afghan diaspora: a group of immigrants, enhancing Islamic values, whose relationship to and involvement in religion intensified and increased; the second group largely consider themselves secular Muslims trying to fully indulge into the new society; the third group has an elastic religious identity, blending Islamic values with Western-inspired lifestyles.
Negotiating Religious Identity among Hazara Women in Germany
Restrictive conditions of temporary protection have required refugees to be resourceful and tactful in managing their own ‘resettlement’ in Australia. Ethnographic research among Hazara refugees from Central Afghanistan living on temporary protection visas, reveals the mobile phone to be fundamental to restoring their lives after detention. Hazara have made use of their mobile phones to establish a point of contact, get their bearings, and reposition themselves at the locus of their own new social networks. This article explores the affect of mobile phone use in a situation of temporary protection, in terms of a rubric of resilience.
présenté à EHESS ). Monsutti , A. ( 2004 ), Guerres et Migrations: Réseaux sociaux et stratégies économiques des Hazaras d’Afghanistan ( Paris : Editions de la Maison des Sciences de l‘Homme ). Perrier , G. ( 2009 ), ‘ A la frontière turque l