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Finbarr Barry Flood and Jaś Elsner

IS is undertaken. The erasure of the materials of memory is common to many historical episodes of iconoclasm ( Elsner 2003 ). In tandem with the enslavement, exile, murder, rape, and torture of the region’s citizens, the systematic destruction and

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“I satt and saw”

Negotiating the Gaze in the Travel Writings of Anthony Munday and Thomas Dallam

Chloë Houston

In “eyewitness” accounts of the Mediterranean by Anthony Munday and Thomas Dallam, assertions of allegiance to Elizabethan England are destabilized by the physicality of “looking.” Early modern theories of vision and post-Reformation constructions of the viewed contributed to conceptualizations of objectified spectacle as a source of physical threat to the viewer. This article explores Munday's and Dallam's negotiations of the physicality of visual experiences as the authors participate in interactive modes of viewing demanded by the rituals and ceremonies of strangers. Witnessing a Jesuit whipping himself before devotional objects at the English college in Rome in 1578, Munday's emphasis on his physical difference to the Jesuit reproduces the idolatrous interaction with the viewed that this author critiques. Describing his presentation of a mechanical organ to the Sultan Mehmed III in Constantinople in 1599, Dallam's spectatorship is distorted as he becomes a functional part of the ceremonial display of this instrument.

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David Hawkes

autonomous images. At the same time, the iconoclasm of the Reformation instructed the population in the dangers of worshipping images, or idolatry. This was also the period when theoretical and practical restrictions on usury were lifted, and Shakespeare

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Rohan Bastin

The current moment, seen by some as an interregnum between societies of discipline and control, is marked by intense forms of religious fanaticism and iconoclasm that are striving to create new forms of the state. This is evident in the militancy and political engagement of Buddhist monks in Sri Lanka, who promote war against Tamil separatists as well as violent resistance to the proselytization identified with global civil society agencies that, due to the war and the 2004 tsunami disaster, have been active in the country. The article looks at this rising Buddhist militancy, which is associated with a political party that is linked to the more famous party known as the JVP. It argues that instead of resisting the formation of the new global civil society, the iconoclasm of this Buddhist political formation is facilitating its establishment.

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The Father in the Boy

On Roles, Goals, and Imagos in Boyhood—An Evolving Psychoanalytic Vision

Clifton Edward Watkins

The psychoanalytic vision of the father-son relationship, for far too long, remained yoked to patrifocal, patriarchal, phallocentric, and heteronormative biases. Fathers were seen as the paragons of masculinity, providing their sons with rescue and salvation from the sinister specter of enmeshment with and engulfment by mother. Only in the last approximate 25 to 30 years have we seen a significant shift in that vision of fathers begin to occur in psychoanalysis. In this paper, I consider some of the essentials that appear to now define that ever-evolving psychoanalytic vision of fathers. Some ways in which fathers seemingly contribute to boys’ development will be examined, and the roles, goals, and imagos that characterize the father-son relationship during boyhood will be accentuated. This current vision, still very much a work in progress, reflects earnest efforts to contemporize an antiquated and gender biased psychoanalytic perspective and render it relevant for the twenty-first century father, fathering, and father-son relationship. Upending psychoanalytic overemphases on pathology, misery, and negativity, it is an optimistic iconoclasm that challenges and questions tradition, proposes an alternative path to explanatory possibilities and conceptualizations, and above all else, embraces and celebrates “more life,” joy, happiness, health, and positivity in fathering.

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Keith Egan, Mathias Thaler, Anna Fedele, Maarit Forde, Tuomas Martikainen, Kim Knibbe, Maria M. Griera, Katerina Seraidari, José Mapril, Roger Canals, Diana Espirito Santo, Titus Hjelm, Vlad Naumescu, Vânia Zikán Cardoso, Mathieu Fribault, Rebecca Prentice, Ryan Schram, Jacqueline Ryle, Alexandre Surrallés, James S. Bielo, César Ceriani Cernadas, and Maïté Maskens

BENTLEY, Alex (ed.), The Edge of Reason? Science and Religion in Modern Society, 222 pp., foreword. London: Continuum, 2008. Paperback, £13.99. ISBN: 9781847062185.

BERGER, Peter, Grace DAVIE, and Effi e FOKAS, Religious America, Secular Europe? A Theme and Variations, 176 pp., bibliography, index. Aldershot: Ashgate, 2008. Paperback, £16.99. ISBN: 978075466011.

LEVEY, Geoffrey Brahm and Tariq MODOOD (eds.), Secularism, Religion and Multicultural Citizenship, 274 pp., tables, bibliographical references, index. Cambridge: Cambridge University Press, 2008 Paperback, $31.99/£17.99. ISBN: 9780521695411.

FAVRET-SAADA, Jeanne, 2009, Désorceler, 169 pp., bibliographical references. Paris: Éditions de L’Olivier. Paperback, €18.50. ISBN: 9782879296395.

GUADELOUPE, Francio, Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, 255 pp., illustrations, notes, references, index. Berkeley: University of California Press, 2009. Hardback, $50.00/£34.95. ISBN: 9780520254886.

HACKETT, Rosalind (ed.), Proselytization Revisited: Rights Talk, Free Markets and Culture Wars, 480 pp. London: Equinox, 2008. Paperback, £18.99/$29.95. ISBN: 9781845532277.

JACKSON, Michael, The Palm at the End of the Mind: Relatedness, Religiosity and the Real, 256 pp., preface. Durham: Duke University Press, 2009. Paperback, $22.95. ISBN: 9780822343813.

KIRSCH, Thomas G., and Bertram TURNER (eds.), 2009, Permutations of Order: Religion and Law as Contested Sovereignties, 269 pp., bibliographical references, index. Farnham, Surrey, UK: Ashgate. Hardback, £55.00. ISBN: 9780754672593.

MAHIEU, Stéphanie and Vlad NAUMESCU (eds.), Churches In-Between. Greek Catholic Churches in Postsocialist Europe, 340 pp., bibliographical references, tables, index. Munster: Lit Verlag, 2008. Paperback, € 29.90. ISBN: 9783825899103.

MARRANCI, Gabriele, The Anthropology of Islam, 224 pp., introduction, conclusion, references. Oxford: Berg, 2008, Paperback, £13.38. ISBN: 9781845202859.

MEYER, Birgit (ed.), Aesthetic Formations: Media, Religion, and the Senses, 292 pp., illustrations, preface, bibliography, index. New York: Palgrave Macmillan, 2009. Hardcover, $90. ISBN: 9780230605558.

PALMIÉ, Stephan (ed.), Africa of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, 388 pages, preface. Leiden: Brill, 2008, Volume 33 of Studies of Religion in Africa: Supplements to the Journal of Religion in Africa. Hardback, €88.00/US$ 126.00. ISBN: 9789004164727.

PETERSEN, Jesper Aagaard (ed.), Contemporary Religious Satanism: A Critical Anthology, xii + 277 pp., index. Farnham, UK: Ashgate, 2009. Hardback, £55.00. ISBN: 9780754652861.

PINE, Frances and João PINA-CABRAL (eds.), On the Margins of Religion. ix, 286 p., illus., bibliogrs. Oxford: Berghahn Books, 2008. Hardback, $90.00/£45.00. ISBN: 9781845454098.

PINXTEN, Rik and Lisa DIKOMITIS (eds.), When God Comes to Town: Religious Traditions in Urban Contexts, 151 pp., figures, index. Oxford: Berghahn Books, 2009, Volume 4 of Culture and Politics/Politics and Culture Series. Hardcover, $70.00/£45.00. ISBN: 9781845455545.

SARRÓ, Ramon, The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone, xviii + 239 pp., maps, figures, glossary, bibliography, index. Edinburgh: Edinburgh University Press for the International African Institute, 2009. Hardback, £55. ISBN: 9780748635153.

SCHMIDT, Bettina E., Caribbean Diaspora in the USA: Diversity of Caribbean Religions in New York City, 208 pp., figures, bibliography, index. Aldershot: Ashgate, 2008. Hardback, £55.00. ISBN: 9780754663652.

STEWART, Pamela J. and Andrew STRATHERN (eds.), Religious and Ritual Change: Cosmologies and Histories, 371 pp., preface, appendix, index. Durham, NC: Carolina Academic Press, 2009. Paperback, $50. ISBN: 9781594605765.

TOMLINSON, Matt, In God’s Image: The Metaculture of Fijian Christianity, 263 pp., preface, index, references. Berkeley: University of California Press, 2009. Paperback, $21.95/£14.95. ISBN: 9780520257788.

TREMLETT, Paul-François, Lévi-Strauss on Religion: The Structuring Mind, 132 pp., bibliographical references, index. London: Equinox, 2008. Paperback, £14.99/$24.95. ISBN: 9781845532789.

VILAÇA, Aparecida and Robin M. WRIGHT (eds.), Native Christians: Modes and Effects of Christianity among Indigenous Peoples of the Americas, 266 pp., index, illustrations, maps, afterword. Aldershot: Ashgate, 2008. Hardback, £55. ISBN: 9780754663553.

CANALS, Roger (dir.). 2008. The Many Faces of a Venezuelan Goddess. Paris: CNRS. 55 min., color.

MOTTIER, Damien (dir.). 2007. Prophète(s). France, Les Films de la Jetée. 46 minutes, color.

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Introduction

Narratives, Ontologies, Entanglements, and Iconoclasms

Sondra L. Hausner, Simon Coleman, and Ruy Llera Blanes

the dynamics of religion in contemporary society: iconoclasm, or the destruction of religious artifacts, architecture, monuments, and material testaments to history, in this case on the part of the Islamic State. Finbarr Barry Flood offers a narrative

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Introduction

Religions, Histories, and Comparisons

Simon Coleman, Ruy Llera Blanes, and Sondra L. Hausner

-currents of Yoruba culture within and beyond Nigeria. As the journal’s editors, we chose iconoclasm as a topic for the debate section in our 2016 volume, which features two pieces, one by Barry Flood, who is in fact referenced by Fardon and Sarró in their

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Portrait

J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

cleavages, or focuses of dissensus, within it. The most revealing way to view a culture, I suggest, is to look at the arguments it has with itself. Iconoclasm The theme of these seminars, as explained to me by Sidney Kasfir, is the place of art history in

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A Ritual Demystified

The Work of Anti-wonder among Sufi Reformists and Traditionalists in a Macedonian Roma Neighborhood

Galina Oustinova-Stjepanovic

of participants’ spiritual virtue and ritual competences, and a production floor of wonder. For the reformists, the ritual was a target for iconoclasm and ‘anti-wonder’ ( Tomlinson 2017 ), something that had to be demystified and exposed as nothing