Although mass migration to the United States and to France did not occur until after Tocqueville's visit to America, by rereading Tocqueville's classic De la démocratie en Amérique through the lens of immigration history, we can question some of the common assumptions about Franco-American differences. First, Tocqueville's comparativist gaze needs to be re-examined, especially with regard to the way in which it has been repeatedly invoked during the Tocquevillian renaissance of the last thirty years to differentiate the French and American experiences. Second, if Tocqueville did not discuss immigrants per se, his analysis of voluntary associations points to an important component of civil society which has been present both in France and the United States ever since immigrants began arriving en masse. Theories about the rise and decline of civil society as well as generalizations about Franco-American differences need to be challenged by including immigration associations in a new Tocquevillian analysis of democracy in both countries.
An explicit marketisation and national profiling of Denmark as an attractive country for foreign students has resulted in an increasing number of students from poor countries in the global South, including Nepal, being admitted to Danish colleges and universities. The influx of students from these countries has led to several accusations against them of using enrolment in educational institutions primarily as an entrance point to the Danish labour market. Drawing on ethnographic fieldwork among Nepalese students in Denmark this article addresses the intersection of internationalisation of higher education and immigration policy in a Europe with tightened immigration rules for certain nationalities.
Sergio DellaPergola and Ian S. Lustick
When Scholarship Disturbs Narrative: Ian Lustick on Israel’s Migration Balance Comment by Sergio DellaPergola
Leaving the Villa and Touching a Raw Nerve Response by Ian S. Lustick
How Social Workers Influence What It Means to Be a Refused Asylum Seeker
Kathryn Tomko Dennler
, tolerance, and hospitality as they seek to meet their needs and forge what Judith Butler calls “a livable life” (2004) . This article is animated by two interrelated questions: how does immigration status function in the everyday lives of refused asylum
In the ongoing debate on immigrant integration policies, the Sinus study on migrant milieus has attracted much attention for its clear stance as a proponent of a multicultural society. Brushing aside arguments about an ethnic-religious divide in the German social fabric, the study argues that social milieus constitute much stronger markers of difference than ethnicity. This paper provides a critical appraisal of the postethnic vision articulated by Sinus. However, it also raises some methodological issues concerning the collection and analysis of data on immigrant populations. The concluding section discusses the limits of a politics of difference based on milieus. It questions the potential of the Sinus study to move the German immigration debate forward towards a more democratic vision of citizenship, given its de-emphasis of social inequalities rooted in relations of gender, "race" and class.
While still vastly underrepresented and lagging behind political representation in several other European democracies, more ethnic minorities and immigrants have entered the German Bundestag in 2013 than ever before. This is one of several indicators of Germany's political departure from hegemonic ethnic self-understandings, signaling the nation's complicated, partly still-contested evolution towards political self-conceptions as a “country of immigration.” A significant unanswered question is how and how far this process, which can be conceived as cosmopolitanization, has transformed party politics. This article examines the scope and causes of cosmopolitanization in three dimensions of German party politics after the 2013 Bundestag election: political discourse and programmatic positions on immigration, citizenship, identity, and ethno-cultural diversity; the policy regime of mainstream parties on immigration and the inclusion of ethnic minorities; and the fielding of minority candidates for national public office. It is argued that a belated postethnic cosmopolitanization of German party politics is primarily caused by transformed demographic realities, value change, and new electoral demands. Mainstream political parties—including the center right—have been reluctant but ultimately rational strategic agents reacting to these transformations in the electoral market. Yet, the scope and character of cosmopolitanization also depends on external and internal supply side conditions that enable parties to make programmatic changes, depolarize key issues of the immigration and citizenship policy regime, and recruit ethnic minorities for political representation. In European comparative perspective, the German case may serve as a model for theorizing the cosmopolitanization of party politics.
Tactical Variation in Core Policy Formation by the Front National
Starting from a number of general tenets about radical political parties, this article examines the Front National (FN) in relation to its core policy issue of immigration. To what extent has FN immigration policy been defined from the outset by its radicalism? Has that radicalism been constant or variable over time? And how far can a reciprocal influence be detected between the FN and the center Right in immigration policy formulation? Focusing on election campaigns, manifestos, and key moments in the FN's evolution, the article assesses how the party has tailored its radicalism to contextual factors and tactical considerations. It reveals an FN less bound to a fixed policy and more ready to seek accommodation (with circumstance, public opinion, or the center Right) than is generally acknowledged. Conversely, it also assesses how the FN's mobilization of strong support on the immigration issue has had radicalizing effects on the center Right. The article concludes by considering whether the change of leadership in January 2011 might confine the FN to the radical Right or see it adopt a more center-oriented course.
This article analyzes the most influential weltanschauungen at play in the politics of immigration in Europe. I categorize relevant value judgments into what I, following Theodore Lowi, call "public philosophies." I highlight three competing public philosophies in the politics of immigration in Europe: 1) liberalism; 2) nationalism; and 3) postmodernism. Liberalism prescribes universal rights protecting the autonomy of the individual, as well as rational and democratic procedures (rules of the game) to govern the pluralism that inevitably results in free societies. Against liberalism, nationalism stresses community and cultural homogeneity in addition to a political structure designed to protect both. Rejecting both liberalism and nationalism, postmodernism posits insurmountable relativism and irreducible cultural heterogeneity accompanied by ultimately irrepressible political antagonism. I examine the three outlooks through a case study of the headscarf debate. The article concludes with consideration of how normative ideas combine with other factors to influence policymaking.
eyes, deserving of hostility by ‘abusing our hospitality’. Alongside this perception is the charge that human rights campaigners have in the past suppressed discussion of immigration. In my experience, there has seldom been a time when immigration has
Myra Marx Ferree
This article traces four contested identity claims that carry gender meanings into politics and express the gendered tensions awakened along specific dimensions of institutional change across the past twenty years. The cultural definition of the German nation in the face of immigration, the integration of the German state in a transnational project of making a single Europe, the economic restructuring of unification and its effects on the resources and opportunities available on each side of the former wall, and political changes in the representation of women in state offices, by parties and in national policy-making all reflect continuing struggles over the institutionalized boundaries of inclusion and exclusion as a nation, an imagined community. All of these processes engage passionate feelings about gender relations and have implications for the ordinary lives of women and men as citizens and family members in the new Berlin Republic.