In early 2008, I witnessed a heated quarrel between Prasanta Das, Asit Majumdar, and Debi Bag near the Durgapur Expressway, the highway leading north from Kolkata, the state capital of West Bengal, India. Prasanta, Asit, and Debi belonged to the
Kenneth Bo Nielsen
A Moral Foundation for the Impact of COVID-19 on Health and Society in the World's Largest Democracy
Sony Pellissery, Vijay Paul, Khushi Srivastava, and Drishti Ranjan
Literature on the quality of government (QoG) has shown that democratic variables are outperformed by QoG variables ( Rothstein 2011 ) when people's well-being is the consideration. Examination of the ability of the largest democracy in the world—India
Digital Archives and Memory Production
photographs from India and audiovisual material on the India-Pakistan partition, respectively. These two archives, named the Indian Memory Project and the 1947 Partition Archive (hereinafter referred to as IMP and 1947 PA, respectively), are particularly
In 1808, Theodore Forbes, aged 20 and a younger son of John Forbes of Upper Boyndlie, left his home at Haddo of Forgue, Aberdeenshire, to work for the East India Company in Bombay. 1 In his wake, he left an illegitimate Scottish son, Frederick
Reflections on Relational Consent and the Rights of Infertile Women
As its main focus the article is concerned with explaining the proposed Indian Assisted Reproductive Technologies (ART) Bill 2010 (2008), and in particular discusses some of its limitations using a relational conception of consent and autonomy. It is argued that two major limitations arise from, firstly, the way the Bill attempts to introduce ‘universal’ notions of informed consent into a cultural context of socially determined decisionmaking, resulting in the failure to safeguard the welfare of Indian surrogates. A second limitation is that the proposed law entitles only some poor women (surrogates) in India to realise access to quality medical healthcare services compared to others (poor, infertile women). Given the significant class and gender based inequalities which frame reproductive healthcare service delivery in the country, legally guaranteed access to health services for surrogates becomes a privilege where the rights of some individuals and couples to reproduce and exercise procreative agency is valued and not others. The article argues that the Bill must give due consideration to the complex, relational and highly stratified contexts in which women undertake childbearing in India to understand why legally comprehensive consent procedures can co-exist with violations of personhood in practice. Without such consideration the article suggests that injustice toward infertile women can become part of the same legal process wherein overcoming infertility is recognised as a right.
The controversy over rewriting history textbooks in India in 2000 not only revealed the divergent renditions of collective memory but also evoked decades of contention over self-representation and cultural identity. This article explores these "multiple" renderings of a "singular" past and contends the formation of "historical identities" by arguing that divergent use of reason and interpretation leads to a layered and uid Indian identity leaving it open for contestation. By situating the case of the Mughal ruler Aurangzeb within the milieu from which textbook controversies emanate, the article suggests an alternative dimension for looking at the controversy—instead of the usual binary concept of "secular" versus "communal" history. At the root of the controversy is not merely politicization but also divergent perspectives of looking at the past and the resultant rethinking and reworking of dominant notions of it.
As a population is subject to necropolitics, what are the ways in which they resist the exposure to this systematic, deliberately inflicted death? Encompassing the case of India-administered Kashmir region, this article seeks to understand and examine this question. As the Indian state continues to enact insidious and expansive forms of necropolitics in Kashmir, the population has also turned death into a form of counter-conduct – a necroresistance to subvert the state’s necropolitics. Exploring this enactment of necroresistance, this article seeks to reveal the forms that it takes in India-administered Kashmir as well as the transformations that it brings to the socio-political milieu. Conversely, it also looks at how necroresistance in Kashmir acquires a contextual sacred dimension.
Directly Observed Treatment – Short-course (DOTS) has been promoted by the WHO globally as the preferred standard approach to tuberculosis control and treatment since the mid 1990s. In India, DOTS has been gradually implemented as a national programme since 1997, covering the entire country by 2006. DOTS is a highly complex healthcare intervention that involves universal monitoring of all patients, access to high quality drugs and the adoption of an individually supervised drug intake by patients through a system of DOT-providers. This article discusses the gradual implementation of DOTS in India as an intervention based on politically agreed 'truths' that create 'successful treatment stories' and 'defaulters', and it explores dimensions of temporality linked to the understanding of 'event' at different ontological scales from the perspectives of 'defaulters' and the health care system respectively.
A case study of Indian and Pakistani school textbooks
across disciplines, and equally interesting is the research on how we innovate new ways and techniques to constantly create borders that suit our purposes. This article discusses border creation, and for this purpose we will take the example of India and
A Political Contextual Analysis of Secular and Hindu Nationalisms in Indian History Textbooks
and distortions about our national heroes from textbooks.” 2 The organizations alleged that current history textbooks glorify the Mughals, who had “invaded” India, while glossing over the role of Hindu dynasties like the Cholas and Pandyas; hence the