Indonesia. Under the watchful eye of some neighborhood women sitting on their doorsteps, we drank coffee on the veranda. Jasinta was the fourth child of eight, and up until now the only one who had finished a bachelor's degree (Malang, Java). Since finishing
Jeremy J. Kingsley
This article demonstrates how an integral element of the fabric of governance on the eastern Indonesian island of Lombok, and many other parts of the Indonesian archipelago, are non-state local security arrangements, such as night watches and militias. These groups play a significant role in the local infrastructure of security and law enforcement. Consequently, this article challenges a common assumption by legal scholars, and many other observers of Indonesia, that state-based institutions such as the police are the exclusive, and only legitimate, mode of law enforcement in Indonesia. Through an ethnographic engagement with the idea of law enforcement on Lombok, I seek to broaden these assumptions about legitimate modes of statecraft. These non-state entities fill a void in the Indonesian law enforcement architecture that the state is unable or unwilling to fulfil (or potentially finds it more practical to delegate to local non-state institutions).
In addition to offering insight into the discipline of sociology, sociology of education textbooks constitute a major source of sociological knowledge. This article examines the scholarly content of Indonesian sociology of education textbooks by focusing on the degree of commonality between their core content and sources, and between their core content and academic scholarship. The results of this examination reveal a low level of commonality among the core contents of the seven selected textbooks—a heterogeneity that reflects not so much the plurality of Indonesian society and educational institutions or the application of sociological theories and approaches required by the Indonesian curriculum, but rather the diversity of the textbooks’ sources and their authors’ scholarly publication records.
Fredy B.L. Tobing and Asra Virgianita
Changes in international politics have yielded new perspectives regarding the relations between Indonesia and Latin American countries. The fall of the Soviet Union ushered in an era where relations among countries are based not only on deep
Climate change mitigation pilot projects (REDD+ – Reducing Emissions from Deforestation and forest Degradation) affect and interact with the local population in Central Kalimantan and many other parts of Indonesia. Rather than being politically and economically neutral activities, climate change mitigation projects tend to objectify the value of carbon, land and labour, contributing to a process of commodification of nature and social relations. In this specific case study, a set of values – equality and autonomy – central to the Ngaju people, the indigenous population in Central Kalimantan, become contested in the course of the climate change mitigation project. These central values are produced in everyday activities that include mobility and the productive base – subsistence and market‐based production – among the Ngaju people. On the other hand, the climate change mitigation project‐related environmental practices and actions produce values that point to individual (material) benefit and stratification of the society. The aim of the paper is to draw attention to and create understanding of value production and related tensions in the efforts to ‘fix’ environmental degradation problems through the climate change mitigation pilot project in Central Kalimantan.
A Case Study on Indonesian Muslim Student Diasporas in Saudi Arabia
Sumanto Al Qurtuby
Introduction Traditionally and historically, Muslim students have been one of the most important agents of distributing Islamic thinking and religious practices in Indonesia. Indonesian Muslim students who studied Islam in the Middle East and
Malaysian and Indonesian Responses to Australia's Migration and Border Policies
Antje Missbach and Gerhard Hoffstaedter
transit states, but may face open refusal and more subtle forms of noncompliance. This article demonstrates in particular that Australia's outsourced policies to prevent asylum seekers’ irregular departure from Malaysia and Indonesia did not meet the
Transparency, risk, and good governance in Indonesia
early childhood education) was one of many aimed at children in the zaman emas , or golden age of zero to eight years of age. Since 2001, there has been a dramatic increase in the programming for early childhood care and education (ECEC) in Indonesia
Waria, Anticipation and Existential Endings in Bali, Indonesia
as I shadow her during her work as an HIV outreach worker and peer-educator for local gay men 1 and waria – or Indonesian transgender women – in Bali, Indonesia. 2 Claudia is a waria herself and has been living with HIV for over a decade. I
Sarah Pink and John Postill
recent interest in ethnographies of possible futures ( Halse 2013 ) and in how technologies might figure in those futures ( Pink et al. 2018 ). The context for our research was Indonesia's emerging economy, where an increasing number of women are working