to speak up against the growing Islamophobia in Germany, propagated by movements such as Patriotic Europeans Against the Islamization of the Occident (Pegida). As Islamic organizations in Germany band together, they appear to the German public as a
Muslim Responses to Pegida and Islamophobia in Germany
I am grateful to the World Jewish Congress for inviting me to share my thoughts with this most distinguished gathering on the issues of Islamophobia and antisemitism. I would like to pay tribute to the Maimonides Foundation and Lord Janner for organizing this, my second visit, to the holy city of Jerusalem. I am acutely aware of the honour given to me, the first European Muslim ever to be invited to address the World Jewish Congress.
Explaining the Failure of Pegida in Austria
, Austria’s political system had less available space for Pegida. In terms of ideology, I draw on findings, which reveal that the fpö is the voice of Islamophobia in the Austrian political landscape. 40 The fpö has published a platform, “Islam and Us
Race, Gender, and Reconfigurations of “Europe”
“values” in relation to the new visibility of the radical right, particularly since the establishment of Pegida. Here I briefly track the dynamics of notions of European values as they circulate through both Islamophobia and pro-refugee positions. Pegida
Auto-ethnographical Reflections at the Jewish Museum Berlin
Victoria Bishop Kendzia
This article explores the issue of ethnic attributions versus options pertaining to Jewishness in Germany. The methodology is a combination of standard ethnographic fieldwork with Berlin-based high-school students before, during and after visits to the Jewish Museum Berlin (JMB) and auto-ethnography detailing and analysing my own experiences in and outside of the research sites. My goal is to illustrate particularities of interactions in sites like the JMB by contrasting the way in which Jewishness is handled in and outside of the standardised research situation. Further, the material points to continuities between anti-Semitism and Islamophobia. My analysis aims to open up further, productive discussion on this point.
Reading Muslim Masculinities through Muslim Femininities in Ms. Marvel
Shenila S. Khoja-Moolji and Alyssa D. Niccolini
In this article we examine the production and operation of the character, Kamala Khan, a Muslim American-Pakistani superheroine of the Ms. Marvel comic series, to glean what this reveals about Islam and Muslims, with particular attention to representations of Muslim masculinities. We argue that Ms. Marvel's invitation to visualize Muslim girls as superheroes is framed by a desire to interrupt rampant Islamophobia and xenophobia, yet, in order to produce such a disruption it relies on, and (re)produces, stereotypical conceptualizations of Muslim masculinities as mirrored in men who are conservative, prone to irrational rage, pre-modern, anachronistic, and even bestial. However, as the series progresses we notice the emergence of representations of complex and complicated Muslim masculinities that cast doubt on these tired, hackneyed ones, thus making way for a comic to undertake the pedagogical work of resistance. We see this graphic novel, like the shape-shifting Kamala herself, as wielding potentially dynamic and transformative power in social imaginaries.
Pegida as a European Far-Right Populist Movement
Helga Druxes and Patricia Anne Simpson
, Pegida capitalizes on Euroskeptic nativist tendencies and Islamophobia. Its supporters can be found in various East and West German cities and increasingly also transnationally, in the uk , Estonia, Spain, Hungary, Russia, and the United States. 5
Depicting the Medieval Reconquista in Modern Spanish Graphic Novels
Iain A. MacInnes
‘boys’ own adventure’ narrative with history and romance intertwining in swashbuckling tales. 13 Such works, it has been argued, are notable for depicting negative stereotypes of Moors/Arabs, reflecting a lingering Islamophobia from the Civil War period
A Muslim Perspective
? Weren't these youths living in Brussels, the same Belgian capital in which he once resided? Perhaps they did not come from the communities who were the victims of his holocaust, but nevertheless these youths are victims of racism and Islamophobia. Of
Western rescue narrative in which a white mutant, Wolverine, saves her ( Dar 2008 ). In contrast to Dust, Kamala Khan is a fashionable 16-year-old Pakistani-American girl who combats crime, racism, and Islamophobia in Jersey City, New Jersey. Deploying her