We have entered a new era and face new challenges because many people did not grow up in the safety of their respective traditions, Jewish, Christian or Muslim. 1 And yet they are all in some way or another connected to their background. They are
A Jewish Perspective
Edward van Voolen
Shakespeare, Bildung and the Jewish Youth Movement in Germany between Integration and Jewish Self-Identification
greatly influenced Jewish youth and their Jewish self-perception in the nineteenth century. The Jewish youth adopted Bildung enthusiastically and it became part of their Jewish identity. Bildung was an important part of the German bourgeoisie and
I want to begin by expressing my enormous gratitude as a Jew and as a rabbi for Nostra Aetate and the fruit that it has borne and continues to bear. It has been a world-changing document, effective far beyond even Catholic-Jewish relations because
A Jewish Perspective
as if actually coming out of Egypt … Before we come to the lessons that the Jewish tradition derives from this emphasis on understanding what it means to be a stranger, I think it will be worthwhile for us to look in a little more detail at Abraham
Toward a Jewish History of Concepts
The field of modern European Jewish history, as I hope to show, can be of great interest to those who deal with conceptual history in other contexts, just as much as the conceptual historical project may enrich the study of Jewish history. This article illuminates the transformation of the Jewish languages in Eastern Europe-Hebrew and Yiddish-from their complex place in traditional Jewish society to the modern and secular Jewish experience. It presents a few concrete examples for this process during the nineteenth and early twentieth centuries. The article then deals with the adaptation of Central and Western European languages within the internal Jewish discourse in these parts of Europe and presents examples from Germany, France, and Hungary.
Two Lexical Paths and Two Jewish Identities
. To exemplify the potential of this interchange, I look at the lexical and anthropological history of the bat mitzvah , the coming-of-age ceremony for Jewish girls, and argue that a study of semiotic shifts in the meaning of the term, however minor
Auto-ethnographical Reflections at the Jewish Museum Berlin
Victoria Bishop Kendzia
This article explores the issue of ethnic attributions versus options pertaining to Jewishness in Germany. The methodology is a combination of standard ethnographic fieldwork with Berlin-based high-school students before, during and after visits to the Jewish Museum Berlin (JMB) and auto-ethnography detailing and analysing my own experiences in and outside of the research sites. My goal is to illustrate particularities of interactions in sites like the JMB by contrasting the way in which Jewishness is handled in and outside of the standardised research situation. Further, the material points to continuities between anti-Semitism and Islamophobia. My analysis aims to open up further, productive discussion on this point.
Contemporary British Jewish Theatre and Shakespeare’s The Merchant of Venice
Jeanette R. Malkin and Eckart Voigts
This article is the preliminary outcome of a larger project being supervised by the two authors 1 titled ‘Hyphenated Cultures: Contemporary British Jewish Theatre’. In our proposal for the project we claimed that ‘although a significant proportion
Agency, Representation, and Neoliberal Jewish Girlhood
The focus of the essay is the well known (and worn) stereotype of the Jewish American Princess or JAP. Spoiled, frigid, loud, defiant, the JAP refuses to behave in civilized ways even as she constantly transgresses the boundaries of civilized social spaces. Both an intimate insider, and an eternal outsider, the JAP is a boundary figure whose presence draws and redraws myths of assimilative ideals and citizenship rights in American culture. The complexity of these social relations, their apparent contradictions, and the possibilities they may offer for agency and resistance in both 'real' and fictive contexts are explored through close examinations of four high profile JAPS—Cher Horowitz of the film Clueless, Monica Lewinsky, Jessica Stein of the film Kissing Jessica Stein, and Lizzie Grubman.
A Topographical Representation of Youth Culture
In this article I am approaching the topic of Jewish dating among the young Russian-speaking Jews who live in Berlin. Using the analytical concept of space and applying grounded theory, I am presenting data I collected in 2010 using the methods of ethnographic interviews and participant observation. The article is organised around three main questions. Firstly, I am interested in the motivation of my interviewees, who are generally children of inter-ethnic and inter-religious couples, to find a solely Jewish partner. Secondly, I am asking for existing strategies applied within a relatively small Jewish community of around thirty to fifty thousand in Berlin in order to find a Jewish partner. Thirdly, I am looking for the concrete spaces and places used or constructed for the purpose of finding a Jewish girlfriend or boyfriend. Beside these empirical results, I am introducing the theoretical idea of Jewish niches, which is discussed against the background of 'Jewish space' as promulgated by Diana Pinto.