In 2003, I was sitting with some activists at a café in Amman, Jordan, discussing recent changes to the Public Gathering Law. Organizers of protest events were required to obtain a permit to hold any kind of demonstration or march, a restriction
Insights from Jordan
Kinship, State and Social Media Conflict in Networked Jordan
When conducting research on tribal law in Jordan, it was quite common for me to hear older men (and even tribal judges themselves) counselling me that the time to conduct such research had passed. 1 I became accustomed to elegiac monologues from
Assessment and Characterisation
Mohamed Tarawneh and Abdel Hakim Al Husban
Adopting a qualitative anthropological approach, this report discusses and critiques dominant theoretical currents in the study of poverty and presents a more qualitative analysis of the topic. Through an examination of rural Jordan, new sets of concepts and calculations on poverty - both qualitative and quantitative - have been forged. The research indicates that poverty, as an economic fact, can easily be manipulated and treated as a numerical game. As a social fact, poverty is seen in terms of complex coping strategies that are managed within a framework of social norms.
“Studying Up” the Global Division of Labor and Mobility in the Humanitarian Industry in Jordan
Introduction Since 2012, over a million Syrians have fled to Jordan, 671,551 of whom are registered refugees ( UNOCHA 2019 ). Due to economic instability and rising unemployment in the country, the incoming demographic was scapegoated for Jordan
Samira Alayan and Naseema Al-Khalidi
This article analyzes history, civics, and national education textbooks used between grades seven to twelve of the Palestinian and Jordanian school systems from a gender perspective. It focuses on the ways in which men and women are presented within the context of the prevalent culture, which portrays men as the more superior, capable, creative, productive, and therefore dominant, and women as weaker, inferior, dominated, and thus unable to play more than minor roles. As culture affects the perceptions, desires, and ambitions of both males and females, it becomes a key factor in changing the role of women in modern society, and is developed and transferred from one generation to another. This study also emphasizes the need to identify the approaches toward gender adopted by the curricula of Jordan and Palestine, as well as the nature of the language they use. The results from the sample used in this study indicate that although the stereotyping of men and women in both the public and the private sectors varies according to school grade and subject, there is an obvious bias in favor of men.
Trends and contestations from Egypt and Jordan
This article addresses the core-periphery nexus by looking at some of the reform packages proposed in the 2000s in these two pivotal countries in the Middle East, Egypt and Jordan, as well as the resistances they generated. These reform packages include internationalisation and privatisation policies, as well as World Bank–sponsored programmes intended to enhance the higher education sector. These programmes are marked by a high degree of isomorphism with global trends: they belong to an unquestioned centre, with peripheries as receiving points of policies elaborated elsewhere. In this article, I examine some of the resistances they were met with in Egypt and Jordan and show how their translations were shaped by the logics of the local contexts so that they were rarely implemented. Looking at post–Arab Spring developments, the article reflects on the continuity of reform packages amidst political turmoil, and the ways in which these reforms are altering or reinforcing processes of peripheralisation.
Narratives of Trauma of Iraqi Asylum Seekers and Refugees in Jordan
The occupation of Iraq and the ensuing sectarian violence have created an Iraqi refugee community, estimated at 700,000 to 1 million, which Jordan has hosted for several years. Residing for the most part in Amman's low-rent neighbourhoods, many Iraqis have overstayed their visas and live in fear of deportation. Marginalised both economically and socially, and forgotten by the U.S. and the international community, poverty-stricken Iraqi refugees and asylum seekers suffer not only from the traumatic experience of sectarian persecution and their escape from Iraq, but also from the stress and fatigue of their long-lasting transit to nowhere. Their narratives show a profound distress and a struggle for survival that is both psychological and economical, since their (il)legal status as 'guests' denies them the possibility of obtaining work permits.
Sartre’s Implicit Argument for the Non-Self-Identity of the Subject
(Cambridge, MA: MIT Press, 2006), 111–149. I defend pre-reflective accounts of self-consciousness against reflective accounts in Maiya Jordan, “Representation and Regress,” Husserl Studies 33, no. 1 (2017): 19–43. 12 According to the translucency of pre
The Misuse of Friendship in Working-Class Amman
In the eastern part of Jordan’s capital, Amman, where women maintained friendships through the exchange of help and support, accusations of maslaha (opportunism) had the potential to undermine relationships. Those accusations generated ugly feelings characterized by a confusion between the things wrong with oneself that make one vulnerable to the problem of maslaha and the things wrong with Jordanian society that make maslaha so widespread. Drawing on ethnographic research conducted in one East Amman neighbourhood, Tal al-Zahra, between 2011 and 2015, this article explores the ways that encounters with maslaha felt ugly, the way these ugly feelings generated critiques of contemporary Jordanian morals, and the role of these feelings in generating ethical reflection by prompting women to see themselves as separate from, and critical of, the societies in which they live.
Humanitarian House Visits, Performative Refugeehood, and Social Control of Syrians in Jordan
In spring 2016, I stepped out of a brick shack on the outskirts of Mafraq, a mid-sized town in northern Jordan. I had arrived some months earlier to conduct ethnographic fieldwork with Syrian refugees for my doctoral thesis, and begun volunteering