This article provides an account of the concepts of modernidad and modernismo in the Spanish language, chiefly in Spain, from the end of the eighteenth century to the beginning of the twentieth century. This account also reflects the peculiarities of how conceptual history is being conducted in Spain, which resulted in the recently published Diccionario de Conceptos Políticos y Sociales del Siglo xix Español. The authors conclude that an examination of these two terms reveals that the emphasis upon Spanish singularity has been exaggerated and that, despite the presumed historical backwardness of the country, Spain played an outstanding role in the creation of the language of modernity and postmodernity.
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The Notion of Modernity in Nineteenth-Century Spain
An Example of Conceptual History
Javier Fernández Sebastián and Gonzalo Capellan de Miguel
Philosophy in the Present Context of Africa
Tsenay Serequeberhan
of the context of the present – and, in so doing, formulate the concepts and ideas that can help actualise them. For, ‘the present’, as José Ortega y Gasset tells us, ‘is a mere pretext for the existence of the past and of the future, the juncture
On the Edge of Turbulent Times
Transatlantic Readings on Political Institutions by Mexican and Argentinian Law Alumni, 1920s–1940s
Ignacio Alejandro López
these law schools. At the same, some important scholarly visits took place in Buenos Aires such as those of such jurists as Leon Duguit, Enrico Ferri, José Ortega y Gasset, Eugenio D'Ors, Manuel García Morente, and Adolfo Posadas, among others, and in
Spiritual Dimensions in Exploring the Human-Geosphere Relationship under a Values-Based Approach in Lake Turgoyak, Southern Urals, Russia
Francesc Bellaubi
. “ El problema de la especialización en José Ortega y Gasset: Misión de la Universidad y la rebelión de las masas ” [The problem of specialization in José Ortega y Gasset: Mission of the university and the rebellion of the masses]. Paper presented at
Posthuman Prehistory
Tim Ingold
grip so we can keep on going? The former opens up to what is yet to come: in the words of the philosopher José Ortega y Gasset (1961: 112–113, 201 ), the human is a “not-yet being” or, in short, an “aspiration.” But the latter establishes a foothold in
Ordoliberal White Democracy, Elitism, and the Demos
The Case of Wilhelm Röpke
Phillip Becher, Katrin Becker, Kevin Rösch, and Laura Seelig
, and Eucken used the notion of the masses to argue that the uneducated and uncivilized majority of the people must be led by assertive elites, hereby drawing on José Ortega y Gasset's The Revolt of the Masses. In 1929, Ortega warned his contemporaries