This article examines how photographic interviews can be used to represent the life stories of lesbian, gay, bisexual, and transgender refugees. Transnational and cross-border movements have a significant impact on the photographic and narrative self-representation of such refugees. By focusing on the example of a photographic interview project, The Story That Travelled, this article demonstrates how ideas surrounding community, citizenship, and transnational mobility are interpreted and visualized by refugees who have fled their countries of origin because of their sexuality and/or gender. In addition, this article considers how digital technologies impact lesbian, gay, bisexual, and transgender refugees and their experience and negotiation of borders.
Ernst van der Wal
nationalistic rhetoric was at new heights. The Ukrainian LGBT organisations had continually used human rights rhetoric (including concepts such as tolerance, equality and diversity) in their attempt to counter rampant nationalism, to assert their aspiration for
Reflections on the Journey of a Lesbian Feminist Queer Rabbi
Elli Tikvah Sarah
LGBT rabbis by Leo Baeck College on 23 June 2014. 1 The day was an acknowledgement of the achievement of the college – and also of the two lesbian rabbis, Sheila Shulman, z’l, and myself, who had set LBC on a new path, not just twenty-five years ago
Hadley Z. Renkin
Violent attacks on gay and lesbian activities in the public sphere, coupled with verbal aggression against sexual minorities by right-wing politicians in Hungary and other postsocialist countries, illustrate the centrality of sexuality in questions of postsocialist transition. This article discusses the limits of current scholarly interpretations of homophobia in postsocialist countries. Drawing on ethnographic fieldwork on LGBT activism in Hungary, it argues that by undertaking public projects that assert multiple forms of identity and community, LGBT people, although often portrayed as passive objects of the changing configurations of power of Hungary's transition, have raised a radical challenge to traditional imaginings of the boundaries between national and transnational meanings. It is this challenge—the proposal of a “queering” of belonging—to which right-wing, nationalist actors have responded with public violence.
An Interview with Playwright Pao-Chang Tsai on Solo Date
Jing Chen and Pao-Chang Tsai
This interview deals with the question of queer Sinofuturisms through the works of Pao-Chang Tsai, a Taiwanese performer, playwright, and director who became renowned for exploring the Taiwanese theaterscape with new media and novel performative techniques. With a special focus on his acclaimed theatrical production Solo Date (2016), the conversation inquires into themes of artificial intelligence, queer futurity, and transcultural performance featured in this one-man show. Linking the representation of A.I. interface as queer body with the demand for LGBT rights in Sinophone contexts, Tsai's innovative solo performance has examined changing discourses toward queerness and futurism in the age of advanced artificial intelligence. The touching story of how a gay man struggled to process his grief after losing the love of his life further raises critical ethical questions, since the protagonist's true identity is an A.I. robot.
Hungarian Lesbian Herstory, 1950s–2000s
The article explores the personal narratives of middle-aged and elderly Hungarian lesbian women based on oral history interviews. The stories open a window into the Kádár era from a special perspective, allowing us to get a glimpse into the women's self-recognition and coming out process; their different (sexual, professional or maternal) identities, relationships, informal social scenes, and communities; their thinking about gender roles, as well as the available representations of lesbians over the decades. The women also discuss the freedom and greater visibility—as complex as it was—that came after the democratic transition. The article contributes more detailed knowledge about the situation of LGBT people in the region during the state socialist period and around the 1989 regime change.
The publication timeline of the issues of volume 10 of Transfers has been informed by its own history and our now shared global history. Issue 10.1 commemorated the journal’s 10th anniversary and sought to take stock of the past, point to future avenues, and react to the immediate present. Issue 10.2/3 is a double issue that moves the journal further into a new era. It both reaffirm our commitment to interdisciplinarity, diversity, and cutting-edge theorization and remains faithful to our engagement to question accepted histories, especially in the case of infrastructures, these seemingly perennial elements of our lived environment. Editing this journal remains a collaborative and interdisciplinary effort. As such, this double issue presents a collection of research articles on aeromobility, human-elephant relations, LGBT refugees in Germany, and mobility justice in Australia, followed by a special section on railways in Europe and Asia. In both parts of this issue, the articles weave together acts of authoring and reading mobility, by challenging our understanding of our field’s accepted terms and concepts, developing their semantic richness, and asking of us to fully reflect on their meaning today.
Rabbi Elli Tikvah Sarah
brought all of who she was as a lesbian, a radical feminist, a teacher and a writer to her rabbinate in every context. In 1990, together with a group of lesbian friends, Sheila founded Beit Klal Yisrael (BKY), the first synagogue to be a home for LGBT Jews
Waria, Anticipation and Existential Endings in Bali, Indonesia
regime in 1998, Indonesia's swift transition to democracy also fuelled LGBT visibility in various ways. For example, an influx of international funds – often tied to HIV prevention and care efforts – has facilitated a scaling up, interconnecting and
Producing East European Geosexual Backwardness in the Drop-In Centre for Male Sex Workers in Berlin
ethnographic fieldwork on feminist movements in Poland ( Keinz 2017 ). Keinz’ unease stemmed from the realisation that the values of gender equality, sexual diversity and LGBT rights that Polish feminists eagerly fought for in Poland have been used to