In Being and Nothingness (1943), Sartre explains love as a strategy for achieving control over "being-for-others," the objectified aspect of the self-imposed by others' defining looks. Two contemporaneous fictions by Sartre, The Room (1939) and Dirty Hands (1948), expand the notions of love and of being-for-others in surprising directions. Dirty Hands shows the creative, productive potential of being-for-others: Hugo's reliance on the other for his self-definition paradoxically generates his decisive embrace of being for-itself. The Room dramatizes the role of the family in constituting a child's subjectivity: Eve's family situation explains her ontological imprisonment in the dimension of being-for-others. The two stories' tolerant vision of the complex social and psychological reasons for adopting being-for-others as one's dominant modality contrasts with Sartre's rigorous critique of reliance on being-for-others as a form of bad faith in Being and Nothingness. The fictions' enlarged perspective on human love and on being-for-others provides a framework for complicating and critiquing the ontological categories presented in Being and Nothingness.
Jennifer Rebecca Kelly and Stacy Rule
Full-length feature articles in eight popular American hunting magazines were assessed to better understand hunter-prey relationships as depicted in contemporary hunting discourse. Our findings suggest hunters regard prey using two contradictory paradigms-Love and Kill. In the Love category, we find respect for life, admiration for nature and animals, and a sense of kinship between hunter and prey. In contrast, writings consistent with the Kill theme focus on conquest, objectification, hunter physiological responses, and violence. Of the 23 articles reviewed, 61 percent of the sample had multiple representations of Love and Kill in the same article, revealing a multilayered discourse. Many scholars have written about Love and Kill as separate constructs in hunting, suggesting they are mutually exclusive. Our empirical study counters this claim, finding instead that individual hunters often view their prey through a mixed lens that includes both Love and Kill.
Money in Shakespeare’s Sonnets
of love, although these are apparently furthest removed from the cash-nexus of economic and pecuniary interactions. And this is precisely what I shall try to do in my brief and cursory reading of Shakespeare’s sonnets: to reveal the close imbrication
Forms of Submission and Top-Down Power in Orthodox Ethiopia
Diego Maria Malara and Tom Boylston
at other times people describe the overwhelmingly vertical nature of their social relationships as an injustice and an imposition. This is because relations of love and exploitation alike are understood as basically unequal. We will suggest that the
Sartre and the Ethics of Need
Love and Violence: Sartre and the Ethics of Need It could be argued that Jean-Paul Sartre's Critique of Dialectical Reason substitutes Being and Nothingness' s ontological account of interpersonal violence, arising from bad faith, for a
In Being and Nothingness , 1 Jean-Paul Sartre claims that all love is doomed to failure. Love is another manifestation of the fundamental project to become God. To become God is impossible, yet it is what all humans strive for in their personal
Troilus and Criseyde can be called a love story on many counts. Its story celebrates the development of Troilus and Criseyde’s romantic love for one another and then laments the dissolution of their relationship. The conclusion of the poem is a
The Recent Jason Jones Judgement in Trinidad and Tobago
large numbers of LGBTQI supporters of various ages, waving rainbow flags and banners, cheering ‘Love is love’, high-fiving each other, and in between hugs and chants, one or two were crying tears of joy. On the other side of the street, a much smaller
This article examines claims about the substantive importance of black letter law for those having marriages of choice in India and offers a critique of the ways in which legal procedure is manipulated. The law is 'bent' not only by the courts and the police to undermine the intentions of legislators and to uphold conservative communal values but also by ordinary people who seek to promote their own agendas and to make moral and instrumental claims. These can make significant space for individual desires and self-choice in the realm of intimate relationships. 'Love jurisdiction' is used to explore this process of 'intermanglement' through which love, romantic relationships and moral rights in relationships get entangled (and sometimes mangled) through legal statute, procedures and everyday practices.
Exploring Conceptualizations of Decolonial Love in Settler States
In this article, I weave together connections between notions of decoloniality and love while considering implications for decolonial praxis by racialized people settled on Indigenous lands. Through a community-based research project exploring land and body sovereignty in settler contexts, I engaged with Indigenous and racialized girls, young women, 2-Spirit, and queer-identified young adults to create artwork and land-based expressions of resistance, resurgence, and wellbeing focusing on decolonial love. Building on literature from Indigenous, decolonizing, feminist, and post-colonial studies, I unpack the ways in which decolonial love is constructed and engaged in by young Indigenous and racialized people as they navigate experiences of racism, sexism, cultural assimilation, and other intersecting forms of marginalization inherent in colonial rule. I uphold these diverse perspectives as integral components in developing more nuanced and situated understandings of the power of decolonial love in the everyday lives of Indigenous and racialized young peoples and communities.