An NPR review of Vinegar Girl states that Anne Tyler's modernisation of Shakespeare's The Taming of the Shrew is a ‘fizzy cocktail of a romantic comedy, far more sweet than acidic, about finding a mate who appreciates you for your
Natalie K. Eschenbaum
This article examines the modernisation of universities in the U.K., arguing that heterogeneous policy objectives and strategies have become condensed in the construction of higher education as a governable system and the university as a corporate enterprise. It argues that managerialism has displaced and subordinated professional and administrative logics for the coordination of universities, articulating them into supporting roles. Finally, it examines some of the cultural psychological states associated with the contradictory and uncomfortable assemblage that is the modernized university: identifying fantasy, dissociation and professional melancholia. It concludes with an argument that nostalgia for a lost academic community cannot be a foundation for political challenges to the present model.
The emergence of an ‘Asian’ form of democracy in distinction to a liberal Western one has called into question longstanding assumptions that economic development leads to democracy, which was a mainstay of modernisation theory from the early 1960s to the present day (i.e. Lipset 1959; Diamond 1992).2 This article will examine some of the assumptions behind Asian democracy (sometimes called ‘illiberal democracy’), its relationship with economic development and the difficulties and tensions between these propositions in Southeast Asia in relation to modernisation and political change.
The Olive Field and Thirties Leftist Pastoral
William Empson famously suggested in his book Some Versions of Pastoral (1935) that ‘good proletarian art is usually Covert Pastoral’.1 This comment, and the discussion which follows it, has a good deal of characteristic Empsonian provocation and idiosyncrasy, and has rarely been pursued with seriousness by 1930s critics. Thus Valentine Cunningham says that this ‘cheeky dodge’ of Empson’s is at least half-serious, but is more inclined to emphasise the playful half of the intention
The Impact on Iranian Elderly Social Networks and Care Systems
Mary Elaine Hegland, Zahra Sarraf, and Mohammad Shahbazi
Anthropological field research in Iran, mainly in the village of Aliabad and in nearby Shiraz in south-west Iran, has documented radical social, cultural, religious and economic change over the last 28 years. Increasing emphasis on the nuclear rather than the extended family and pressures for geographic and social mobility have profoundly influenced the lives of the elderly. The traditional family system of support for elders - with regard to emotional and social needs, as well as financial assistance and physical care - is breaking down. Social scientists, social workers and health personnel must focus on adequately addressing the needs and concerns of the Iranian elderly in the twenty-first century and on developing alternative systems to deal with key elderly issues of health, well-being and social incorporation.
Reflections on the Perspectives of NGOs in the Process of European Intregration
The perception by the public, politicians or academics of the role of NGOs with regard to social policy in general, and social quality in particular, is often incoherent. Although these organisations are widely appreciated and supported, there are no clear views on their often contradictory role in the democratic process, and they are defined in narrow, yet widely differing ways. NGOs are usually not addressed in the analysis of broader approaches of social-policy arrangements, and their study is mainly concerned with organisational perspectives, sometimes viewing them as economic entities rather than as social actors. NGOs have also been largely ignored in the analysis of social quality. This is clearly shown in the first publications to come out of the 'Social Quality Initiative', in which most of the contributions fail to regard NGOs as a specific subject, and the few which do mostly look at organisational issues.
In August 1946, the Board of Deputies of British Jews received a report about the situation of the Jewish cemetery of Salonika, the city which only three years ago had witnessed the destruction by the Germans of one of the most glorious Jewish communities of the Balkans. This detailed report aimed at summoning support for the protection of what was left of the ancient Jewish burial ground.
Moroccan Muslims and Jews through Western Lenses, 1860–1912
Michael M. Laskier
Universelle (AIU) schools active in Morocco since 1862 as an agent for modernisation. The years after 1860 exposed Morocco to national European competition. The French occupation of Algeria (1830) had set in motion a series of events that led to the
The Origins of Argentine Comics between the United States and Europe (1907–1945)
Amadeo Gandolfo and Pablo Turnes
device that Outcault had promoted: the speech balloon. At the time, Argentina was experiencing an era of aggressive modernisation and enormous growth. Sparked by the agro-export model, based on the export of enormous quantities of meat and grain to
The Transition to Nuclear Power in Turkey
uninhabitable for hundreds or thousands of years. It is also serene even though nuclear waste would pollute the earth for just as long. Serene nuclearism can thus be positioned as the polar opposite of ‘reflexive modernisation’, as theorised by Beck (1992