an ‘impediment’ to a sound critical exercise. 7 Beyond this, however, the factors that delineate my ‘place of reading’ have to include the formative particularity of my location on a western European, Atlantic but quasi-Mediterranean periphery
Mobility, Liquidity and History in Shakespeare’s Mediterranean
Rui Carvalho Homem
Paradigms of Honour in a Mediterranean Moral Economy
The ‘honour-shame syndrome’ is an anthropological model originally developed in the sixties to describe Mediterranean cultural unity. The model came under heavy criticism, producing a veritable ‘anti-Mediterraneanist’ backlash. There is, however, a renewed interest in the regional paradigm. This article attempts an analysis of concepts of ‘honour’ in Malta, contextualising it within the broader ethnographic and linguistic evidence from the region. The author argues that ‘honour’ is a salient moral concept, and in fact, Maltese has a rich and highly nuanced discourse of honour, which includes both sexualised and nonsexualised aspects. While the author criticises the simplistic ‘honour-shame syndrome’ paradigm, he argues that honour needs to be considered in its own right as an important key to analysing the contemporary Maltese moral economy as it engages with ‘modernity’.
Scalar gaze, moral self, and relational labor of favors in Eastern Europe
This article opens a conversation between anthropological studies of the Mediterranean and of postsocialism in order to propose the notion of a “scalar gaze” as an analytical approach useful for capturing veering practices in their social complexity. The article argues that favors (veze/štela, lit. relations, connections) in contemporary Bosnia and Herzegovina were a practice through which people fulfilled the demands of capitalist economy to be active, rather than a pre-capitalist excess that prevented “proper” development of the country into a neoliberal democracy. Zooming in and out and looking sideways between moral reasoning, internationally supervised structural changes of the job markets, and electoral politics, this article explores how the relational labor of favors reproduced moral selves, as well as hierarchy and inequality.
Why Mediterranean patron-client relations are relevant for understanding the work of international accountancy firms
Patron-clientelism and corruption were traditionally viewed as problems endemic to underdeveloped marginal countries with weak states, powerful self-serving elites, and widespread civic disengagement. However, recent decades have seen a dramatic increase in corruption scandals in the Global North, particularly its more developed banking and financial sectors. Paradoxically, this has occurred despite a massive expansion in auditing by international accountancy firms (KPMG, PwC, Deloitte, EY) who often portray themselves as warriors of integrity, transparency, and ethical conduct. How are these trends connected? Drawing on anthropological studies of Mediterranean patron-clientelism, I illustrate how collusive relations between accountancy firms and their clients create ideal conditions for corruption to flourish. Finally, I ask how can these accountancy scandals help us rethink patron-clientelism in an age of “audit culture”?
Creative Practices/Resistant Acts
Nesreen Hussein and Iain MacKenzie
overlap between creative practices and acts of resistance has become both larger and more obscure. In this issue, we explore this overlap from the perspective of different disciplines with a focus on the MENA and Mediterranean regions. By way of
Lectures franco-méditerranéennes d'Eugen Weber
This article explores the role of the state as a vector of political acculturation in the French and Euro-Mediterranean countryside in the nineteenth century. It begins with a consideration of the importance of the reciprocal images of peasants and elites. It goes on to discuss how the terms "modernization" and "modernity" have been called into question, largely on account of how historians have deployed arguments originating in the disciplines of economics and anthropology. Finally, it examines how the debate about the role of the state in rural politicization, based on readings of Eugen Weber's classic book, Peasants into Frenchmen: The Modernization of Rural France (1870-1914), goes beyond the simple question of the efficiency of the administration and opens up a wider inquiry into the virtual integration of people into the state and the role of rural elites in mediating between the local and the national.
Eleni Tourlouki, Antonia-Leda Matalas, and Demosthenes Panagiotakos
The present work documents the core diet of a population in a Mediterranean island that has been minimally eroded by industrialization and tourism, and links present food-consumption patterns to the foods' historical roots and to the exploitation of natural resources available to the community. Demographic, behavioral, cultivation, and food-intake information were collected among inhabitants of the isolated northern villages of Karpathos. The core diet of the elderly village inhabitants was found to be based on wheat, barley, legumes, and olive oil. Inhabitants in the northern villages of Karpathos rely on local resources for most of their food. Absence of mechanized farming, the social role of women, and customs of inheritance are factors that have contributed to the preservation of traditional food-related practices.
Stereotypes, Risk and National Identity in a Spanish Enclave in North Africa
the Mediterranean sun had already found its strength, and was beating us down mercilessly. My travelling companion, an English friend who visited me in Ceuta (on the condition we explore Morocco), had injured himself a few days before, and had to go
The Mediterranean Basin, Africans on the Move, and the Politics of Policing
P. Khalil Saucier and Tryon P. Woods
Within the annals of black studies, analyses of state power begin with a well-trod premise that policing is not a response to criminal behaviour; nor is it an extension of a criminal justice apparatus whose operations can be accounted for by political economy alone. Rather, the police power is foremost a cultural phenomenon irreducible to materialist conceptions of social control in a capitalist world system. More to the point, policing is a methodology for social organisation premised on antiblack sexual violence. We consider several recent events of state power in the Mediterranean basin – as in the Lampedusa boat victims – in order to ascertain the erotic authority governing the police power of state and civil society. By using the Lampedusa case and others, we highlight that police power in the Mediterranean is more than the interpersonal and the event, but instead manifests as a methodology of violence by the state and its regimes, as history, as legacy. The policing and murder of hundreds of Africans in the Mediterranean we contend are not single and episodic events or moments in time, but are situated in the accumulated violence against black people globally. Without an analysis of antiblackness in relation to policing as methodology, events such as Lampedusa can be seen and understood as moments of exception (i.e. bad FRONTEX policy) rather than a practice that fully follows racial slavery. Without understanding policing from this standpoint, the political reaction to Lampedusa and other events has the danger of promoting 'reform' and 'revision' rather than a more radical vision: a future where black lives matter.
Eleni Gara, M. Erdem Kabadayı, and Christoph K. Neumann, eds., Popular Protest and Political Participation in the Ottooman Empire. Studies in Honor of Suraiya Faroqhi, Istanbul: Istanbul Bilgi University Press, 2011, x + 364 pp., TL 25.00 (hb), ISBN 978-605-399-226-4.
Eric R. Dursteler, Renegade Women: Gender, Identity, and Boundaries in the Early Modern Mediterranean, Baltimore: Johns Hopkins University Press, 2011, 239 pp., US$55.00 (hb), ISBN 978-1-4214-0072-3; US$25.00 (pb), ISBN 1-4214-0072-3.