an ‘impediment’ to a sound critical exercise. 7 Beyond this, however, the factors that delineate my ‘place of reading’ have to include the formative particularity of my location on a western European, Atlantic but quasi-Mediterranean periphery
Mobility, Liquidity and History in Shakespeare’s Mediterranean
Rui Carvalho Homem
Creative Practices/Resistant Acts
Nesreen Hussein and Iain MacKenzie
overlap between creative practices and acts of resistance has become both larger and more obscure. In this issue, we explore this overlap from the perspective of different disciplines with a focus on the MENA and Mediterranean regions. By way of
Nafissa Sid Cara and the Politics of Emancipation during the Algerian War
, should have extended the rights of citizenship to Algerians, including the right to vote, social benefits like insurance, pensions, and family allocations, and free circulation within the empire and especially across the Mediterranean, between France and
Paradigms of Honour in a Mediterranean Moral Economy
The ‘honour-shame syndrome’ is an anthropological model originally developed in the sixties to describe Mediterranean cultural unity. The model came under heavy criticism, producing a veritable ‘anti-Mediterraneanist’ backlash. There is, however, a renewed interest in the regional paradigm. This article attempts an analysis of concepts of ‘honour’ in Malta, contextualising it within the broader ethnographic and linguistic evidence from the region. The author argues that ‘honour’ is a salient moral concept, and in fact, Maltese has a rich and highly nuanced discourse of honour, which includes both sexualised and nonsexualised aspects. While the author criticises the simplistic ‘honour-shame syndrome’ paradigm, he argues that honour needs to be considered in its own right as an important key to analysing the contemporary Maltese moral economy as it engages with ‘modernity’.
Stereotypes, Risk and National Identity in a Spanish Enclave in North Africa
the Mediterranean sun had already found its strength, and was beating us down mercilessly. My travelling companion, an English friend who visited me in Ceuta (on the condition we explore Morocco), had injured himself a few days before, and had to go
Evolving Relations with Egypt and Libya
Elisabetta Brighi and Marta Musso
The Mediterranean and the Middle East have long constituted an important “circle” in Italy’s foreign policy, with Egypt and Libya playing a particularly important role. During 2016, two sources of tension emerged in Italy’s relations with these countries. The first reflects a wider European situation. Like the rest of the EU, Italy has followed strategic interests—on migration, energy, and security—that sometimes conflict with the promotion of human rights, democracy, and the rule of law, which the EU claims to promote in its external relations. The Regeni affair, involving a murdered Italian graduate student, exemplified this tension. The second source results from the role of corporate interests in Italy, especially those of oil and energy companies, in relation to the country’s “national interests.” Italian foreign policy toward both Libya and Egypt seems to have been driven by a combination of somewhat overlapping but also divergent national and corporate interests.
Relationships with Roman Roads and Contemporary Livestock Trails
Alejandro Fornell Muñoz and Francisco Guerrero
Within the framework of the new environmental history, this article focuses on the interaction between historical human societies and a given natural environment. Specifically, we study the spatial relationships between wetlands, Roman roads, and contemporary livestock trails, with the aim of verifying the role of wetlands as a support of territory planning since antiquity to the present. The documentation used includes geographical and ecological manuscripts together with ancient sources (texts, archaeology). Our results demonstrate an overlapping that remarks the importance of wetlands in the study area’s territorial ordering during various historical moments. This result also opens the possibility of applying this reality to others parts of the Mediterranean region with the same climatological conditions and a similar history. The clear heritage value of the wetlands are compelling enough to take the necessary protection measures for their conservation in the face of the growing threat of their deterioration and disappearance.
Eleni Gara, M. Erdem Kabadayı, and Christoph K. Neumann, eds., Popular Protest and Political Participation in the Ottooman Empire. Studies in Honor of Suraiya Faroqhi, Istanbul: Istanbul Bilgi University Press, 2011, x + 364 pp., TL 25.00 (hb), ISBN 978-605-399-226-4.
Eric R. Dursteler, Renegade Women: Gender, Identity, and Boundaries in the Early Modern Mediterranean, Baltimore: Johns Hopkins University Press, 2011, 239 pp., US$55.00 (hb), ISBN 978-1-4214-0072-3; US$25.00 (pb), ISBN 1-4214-0072-3.
A Review of Concepts and Literature
In this article I review concepts related to honour and shame and explore how these are understood within the context of the contemporary Moroccan Rif, a Berber-speaking region that is characterised by outsiders as closed and 'conservative', despite its long-established history of out-migration and transnational ties to Europe. The article argues that despite many changes to the political, economic and social landscapes of the Rif, understandings of honour and shame continue to shape gender hierarchies among Riffian Moroccans. As part of a broader system in which individuals negotiate status and respectability, honour and shame mediate relationships between individuals, families and 'honour groups' or moral communities in which they participate.
Decolonizing the Jewish “Family” during the Algerian War
Almost all of Algeria's estimated 140,000 Jews had immigrated to France by the end of the Algerian War in 1962, many of them to the Paris region. Their arrival was a source of ambivalent hope for metropolitan Jewish religious and community leaders. This article demonstrates that the period of decolonization was one in which metropolitan Jewish leaders tried to simultaneously celebrate and efface Algerian Jewish difference. This struggle took place in local religious sites, where French and Algerian Jews were accustomed to a variety of liturgies, melodies, and behaviors. The tensions that erupted when Algerian Jews asserted their right to religious particularism should be read as evidence of the paradoxes of decolonization. While a near-century of colonial citizenship had made many Algerian Jews “French,” decolonization and migration to the metropole made them Arab in the eyes of many metropolitan Jews.