social, economic, and political realities. The ideas that eventually coalesced into Hervé’s national socialism originated well before the war. By 1915 and 1916 his national socialism was clearly defined. In July 1919 he created a Parti socialiste national
From Insurrectional Socialism to French National Socialism
Gustave Hervé and the Great War
Michael B. Loughlin
British-German Relations and Collective Memory
British-German relations have undergone a considerable transformation since 1945 with both countries having to adapt to significant changes in their own status, as well as a very different international environment. Germany's status as a morally and militarily defeated and occupied power in 1945 is in stark contrast to the confident role it is playing at the beginning of the new millennium when—sixty years after the end of World War II—the German chancellor for the first time took part in the VE-Day celebrations of the victors. This article analyzes recent dynamics of collective memory in both countries and examine if and to what extent their collective memories play a role in British-German relations.
The Map and the Territory
The Seventh International Road Congress, Germany 1934
In transnational history of traffic, transport, and mobility, historians have been arguing for studying organizations as “transnational system builders” in the establishment and modification of transnational infrastructure. Emphasis has been placed on examining human actors. Here, I argue that the role of material objects, the nonhuman actors, should also be taken into account by investigating how a particular map matters. The major research issue is, therefore: How can we understand and analyze how the Nazi regime put the map Deutschlandkarte displayed at the exhibition Die Strasse (Munich, 1934) into play? In addition, how did the map figure in transnational system building during and after the seventh International Road Congress arranged by the Permanent International Association of Road Congresses? Insights from transnational history in the fields of traffic, transport, and mobility as well as material cultural studies, critical mapping, and actor-network theory inform this article.
Nazism and the Holocaust in Indian History Textbooks
Basabi Khan Banerjee and Georg Stöber
article addresses these issues by examining the presentation of National Socialism in several Indian textbook series, with a special focus on the Holocaust. It is used as a proxy for the textbooks’ take on Nazism because a thorough discussion of the
Denkmalpflege, Denazification, and the Bureaucratic Manufacture of Memory in Bavaria
bureaucratic action since it gestures toward the question of which strategy is inherently more compatible with the creation of a democracy—that is, whether to restore and deny the experience of National Socialism and World War II, or to break with tradition to
Understanding Germany’s Short-lived “Culture of Welcome”
Images of Refugees in Three Leading German Quality Newspapers
Maximilian Conrad and Hugrún Aðalsteinsdóttir
-to-terms with and taking responsibility for the crimes committed under National Socialism. The concept has clearly been one of the leitmotifs of the foreign policy of the Bonn and Berlin Republics, both in relation to Germany’s role in European integration and
Representing German Victimhood and Guilt: The Neue Wache and Unified German Memory
Commemorating National Socialism and Communism from the perspective
of 1989 often results in an uneasy conflation of German
guilt and victimhood. When the events of 1933-1989 are presented
as one long authoritarian period, war and tyranny can easily be construed
as external forces that simply befell the German nation.
While memories of national guilt are divisive, memories of victimhood
unify and simplify an otherwise ambiguous past. The 1995
restoration of Berlin’s Neue Wache is emblematic of this conflation
of guilt and victimhood. As the central German memorial to all victims
of war and tyranny, the Neue Wache neither distinguishes
between dictatorships, nor between perpetrator and victim.
Nationalsozialismus in deutschen, österreichischen und englischen Lehrwerken der Sekundarstufe I (1980–2017)
*Full text is in German
National Socialism in German, Austrian and English Secondary School Textbooks (1980–2017)
This article analyzes a selection of German, Austrian and English textbooks dealing with National Socialism. By adopting Waltraud Schreiber’s methodology of categorial textbook analysis, the article presents the surface structure and building blocks as a basis for further analysis. The occurrence (or absence) of the pedagogical historical principle of multiperspectivity is examined with reference to the example of sections concerning “Youth in National Socialism.” Subsequently, the study explores the role of multiperspectivity in the construction of critical historical consciousness. This is followed by a deconstruction of the image of women presented in the textbooks, with particular emphasis on simplifications.
Die Analyse von Schulbüchern aus Deutschland, Österreich und England zum Themenbereich Nationalsozialismus stehen im Zentrum dieses Artikels. Als Methodologie wird die kategoriale Schulbuchanalyse nach Waltraud Schreiber angewandt. Die Erarbeitung der Oberflächenstruktur und der Bausteine werden als Grundlage für weitere Analyseschritte präsentiert. Das (Nicht-) Vorkommen des bedeutenden geschichtsdidaktischen Prinzips der Multiperspektivität wird am Beispiel des Abschnittes „Jugend im Nationalsozialismus“ beschrieben. Multiperspektivität und deren Bedeutung für den Aufbau eines kritischen Geschichtsbewusstseins wird in einem weiteren Schritt hervorgehoben. Abschließend wird das in den Schulbüchern präsentierte Frauenbild dekonstruiert und auf die problematischen Vereinfachungen hingewiesen.
The Other and the Ordinary
Demystifying and Demusealising the Jew
The German public's perception of Jews is problematic in more than one way: besides an aggressive and latent anti-Semitism, less malicious clichés and even well-meaning efforts to relate to Jewish topics often fail to grasp the reality of Jewish life. Jews are predominantly associated with the Shoah, and thus with National-Socialism. They appear in research projects, documentary films, political debates and historical museums. If Judaism is portrayed as a contemporary culture at all, it is exoticised through visual topoi such as synagogues and kippot, Torah scrolls and paeyes, and transformed into a mysterious and obscure religion. Germans’ imagination of their Jewish fellow-citizens have little in common with the reality of Jewish life in Germany today.
William Collins Donahue, Holocaust as Fiction: Bernhard Schlink's “Nazi“ Novels and Their Films(New York: Palgrave Macmillan, 2010)
Reviewed by Margaret McCarthy
Theodor W. Adorno, Guilt and Defense: On the Legacies of National Socialism in Postwar Germany, edited, translated, and introduced by Jeffrey K. Olick and Andrew J. Perrin (Cambridge: Harvard University Press, 2010)
Reviewed by Gregory R. Smulewicz-Zucker
Friedrich Pollock, Theodor W. Adorno, and Colleagues, Group Experiment and other Writings: The Frankfurt School on Public Opinion in Postwar Germany, edited and translated by Andrew J. Perrin and Jeffrey K. Olick (Cambridge: Harvard University Press, 2011).
Reviewed by Jan Boesten
Gabriele Mueller and James M. Skidmore, eds. Cinema and Social Change in Germany and Austria(Waterloo: Wilfrid Laurier University Press, 2012).
Reviewed by Sabine von Mering
Christopher J. Fischer, Alsace to the Alsatians? Visions and Divisions of Alsatian Regionalism, 1870-1939(New York: Berghahn Books, 2010)
Reviewed by Jennifer A. Yoder