This article explores Malaysia’s bid to become the world leader in rapidly expanding halal (literally, “lawful” or “permitted”) markets on a global scale through the embedding of a particular global Islamic imagination. The Malaysian state has become central to the certification, standardization, and bureaucratization of Malaysian halal production, trade, and consumption. The vision is now to export this model, and for that purpose the network as a strategic metaphor is being evoked to signify connectedness and prescriptions of organization visà- vis more deep-rooted networks. I argue that an imagined global halal network conditions the halal commodity form. This imagination is at least as important as halal commodities themselves for the emergence of a novel form of globalized halal capitalism.
Imagining global halal markets
How Public Anthropology Provides Guidelines for Advocacy Networks
Current transnational networks of non-governmental organizations and social movements have challenged nation-states' policy designs. Their increasing political legitimacy, however, is matched by cultural friction and misunderstandings among their members and stakeholders. This paper argues that anthropological insights may provide maps that can help shape advocacy networks' guidelines for action. Just as social analysts of past centuries provided the language and imagined forms of social organization from systematic examinations of events, anthropologists can help explain current relations and processes within fluid structures in order to improve their practices and results. This idea is illustrated by the examination of a single socio-environmental advocacy network in the Brazilian Amazon: 'Y Ikatu Xingu. This network was chosen because it brings together stakeholders from contrasting backgrounds, thus highlighting its intercultural challenges. Some members of the convening NGOs were anthropologists, whose work is focused on helping bridge understandings of environment and coexistence. The network was therefore strongly influenced by anthropological insights.
A Critical Review
Laura Calvet-Mir and Matthieu Salpeteur
In recent years, Social Network Analysis (SNA) has increasingly been applied to the study of complex human-plant relations. This quantitative approach has ennabled a better understanding of (1) how social networks help explain agrobiodiversity management, and (2) how social relations influence the transmission of local ecological knowledge (LEK) related to plants. In this paper, we critically review the most recent works pertaining to these two lines of research. First, our results show that this fast-developing literature proposes new insights on local agrobiodiversity management mechanisms, as well as on the ways seed exchange systems are articulated around other social relationships, such as kinship. Second, current works show that inter-individual connections affect LEK transmission, the position of individuals in networks being related to the LEK they hold. We conclude by stressing the importance of combining this method with comprehensive approaches and longitudinal data collection to develop deeper insights into human-plant relations.
Mobile-Digital-Networked-Technologies and Networked Orientations
Joseph F. Turcotte and M. Len Ball
In an increasingly mediated situation, mobile, digital, and networked technologies (MDNTs) prompt individuals to orient themselves in new ways to the spaces they traverse. How users and communities experience these technologies in relation to the environments around them subsequently affects mentalities, including perceptions of space and mobility. The mediating presence of digital technology interconnects internal and external factors through diverse social and technological networks. This paper uses interdisciplinary theoretical perspectives to argue that ubiquitous MDNTs alter the ways that individuals orient themselves in relation to the spaces, both on- and offline, that they traverse. By mediating various visual, audible, and informational aspects of daily life while remaining implicated within external networks of related experiences, individuals move through on- and offline spaces in ways that allow the subject to negotiate her local environment(s). Experiences of mobility and space become more fluid as spatial subjectivities and mobility become integrated.
Outcomes of the European Scientific Network
Laurent J.G. van der Maesen and Alan C. Walker
In October 2001, the Network Indicators of Social Quality started the process of creating social quality indicators. This project of the European Foundation on Social Quality was supported by the European Commission (DG Research) under Framework Programme 5 (van der Maesen et al. 2000). The Network consisted of representatives of universities from 14 partner countries and two European NGOs. Over its forty-two-month life the Network held four meetings. Three plenary meetings were organised with all assistants thanks to the financial support by the Dutch Scientific Foundation (NWO). Also through the creation of unique national reference groups on social quality, the Network has engaged more than a hundred scientists and policy makers in its work. The project was completed in April 2005. The intriguing question was how to theoretically legitimise the choice of social quality indicators compared to the indicators constructed in the context of 'quality of life' approaches, as developed for example by ZUMA of the University of Mannheim (Noll 2000; Berger-Schmit et al. 2000) and the European Foundation on the Improvement of Working and Living Conditions in Dublin (Fahey et al. 2002).
Feminist Networks across the Middle East and Europe
This article examines the emergence of transnational public spheres brought about by women activists in diasporas and countries of origin across Europe and the Middle East. Such activism can take various forms - networks, partnerships, transnational mobilisations against war or for advocacy - which, in turn, have an impact on the ability to provide women with new paths to emancipation. Although globalising states and societies are becoming more interconnected, demarcating inequalities and forms of governance still exist. Parameters based on territoriality and national citizenship reinforce the unequal access to resources that women experience around the globe and thus have a hand in shaping women's agendas. The article concludes that although women may be able to acquire empowering tools through feminist transnational networks, these tools are not always capable of dismantling boundaries or weakening old hierarchies.
Cutting and Connecting—'Afrinesian' Perspectives on Networks, Relationality, and Exchange
Knut Christian Myhre
This introduction sketches the history of anthropological network analysis and examines its influence and significance with regard to contemporary conceptual and theoretical concerns in the discipline. It is argued that recent Melanesian ethnography is an effect of, and owes a debt to, certain mid-twentieth-century developments in Africanist anthropology. These debts allow for the elicitation of concepts and concerns from Melanesianist anthropology and their deployment in the analysis of African ethnography. Such deployment may in turn explore the limits of these conceptual constructs and allow for their return in distorted and extended forms. As demonstrated by the contributors to this special issue, the historical relationships between Melanesian ethnography and Africanist anthropology hence enable an exchange of theoretical gifts and traffic in analytics that cut the network and separate the two regions, thus allowing for a new form of anthropological comparison.
Rights, Networks, and Ethnographic Comparison
Harri Englund and Thomas Yarrow
The relationship between theory and place has remained a central problem for the discipline of anthropology. Focusing on debates around the concepts of human rights and networks, specifically as these traverse African and Melanesian contexts, this article highlights how novel ideas emerge through sustained comparison across different regions. Rather than understanding places as sources of theories to be applied to other contexts, we argue that anthropologists need to recognize how new concepts are generated through reflexive comparison across different regions. This analysis leads us to question a widespread propensity to understand places as the sine qua non of anthropological theory, proposing instead that place emerges retrospectively as an artifact of comparison. We conclude that while it is therefore necessary to acknowledge the analytic construction of Africa and its sub-regions, there remain compelling reasons to recognize its analytic utility.
Michael G. Powell
By considering multiple perspectives on the problem of networking and networks in public policy circles, as well as the wider professional world, this article aims to both draw out and blur boundaries and definitions among multiple levels of networking as an analytic concept, a fieldwork method and a practice observed among policymakers. In making this distinction and explaining it in relation to theorisations of fieldwork rapport and 'complicity,' the article attempts to show that the distance and collegiality that defines professional networking is a viable and potentially quite insightful mode, means and method for conducting fieldwork, particularly for multisited anthropology of public policy projects. To that end, this article offers both conceptual ideas, as well as practical advice for conceiving and conducting fieldwork for an anthropology of public policy project.
Labour Migration from Iran to the Arab Countries of the Persian Gulf
Shahnaz R. Nadjmabadi
This article examines migration between the Iranian coastal regions of the Persian Gulf and the nearby Arab countries. At the centre of the research are questions about cross-border relationships, the construction of transnational spaces in border migration and strategies for maintaining networks in both the home and host countries. The transnational space connecting the Iranian coastal region and the Arab countries resembles other cases of border migration. However, unlike previous studies on border migration, this analysis situates the development of transnational spaces of migrants' lives within the deep-rooted common and historical perspectives in the countries on both sides of the Persian Gulf.