Since the mid-1990s, the international norms for global development have been redefined under non-governmental organizations’ (NGOs) critical e-mobilizations, powered by new media. International governmental organizations (IGOs) have been forced to make policy adjustments or concessions, resulting in new IGOs-NGOs policy regimes for consultative consensus building and for protecting people’s economic, social, and cultural rights (ESC) for enhancing social quality. This paper examines the emerging cosmopolitanism in the information age, focusing on NGOs’ advocacy networks, to understand the new media-enhanced participatory regime for global governance. It also illustrates a new form of social participation, as promoted by social quality theory, in the age of e-globalization and the information society. The paper has five parts. After outlining the globalization project threatening ESC rights, the second section examines critical engagements of NGOs and IGOs for human rights promotion. Parts three and four discuss, respectively, the struggles for ESC rights in shaping new ethics and norms for global development, and the variations of new social media mobilization. The paper ends with critical remarks on the project for larger freedom and human rights for all.
A New Epoch of Cosmopolitanism for Larger Freedom?
Audit cultures and the weakening of public sector health systems
national health systems across the continent, NGOs were recruited by major donors (such as the United States Agency for International Development (USAID), other bilaterals, and large foundations) to fill in the service gaps in a sort of “thousand points of
Ethiopian Jews (Beta Yisrael) immigrated to Israel, NGOs and individuals contend that Israel discriminates against them. Waves of protests during these years have focused on various specific issues and then receded. In 2015, however, a violent protest
-influence norm of corporatism for especially involved or affected citizens. This article ends by asking, first, whether it is possible to export this “solution” to world politics and, then, whether nongovernmental organizations (NGOs) can lead us toward a more
A Perspective From Bangladesh
Development research in Bangladesh creates friction in projects among various stakeholders—donors, NGOs, managers, researchers or the poor beneficiaries. Research is an element of power relations among the contending actors. The mutually reinforcing relations of power between different actors determine the quality and outcomes of research. All the contending actors' aims may be to serve the poor by promoting development in order to alleviate poverty, but cooperation between them becomes a source of antagonism that can seriously hamper the promotion of local knowledge issues, which become lost in the ensuing differences of opinion and aims.
Reflections on the Perspectives of NGOs in the Process of European Intregration
The perception by the public, politicians or academics of the role of NGOs with regard to social policy in general, and social quality in particular, is often incoherent. Although these organisations are widely appreciated and supported, there are no clear views on their often contradictory role in the democratic process, and they are defined in narrow, yet widely differing ways. NGOs are usually not addressed in the analysis of broader approaches of social-policy arrangements, and their study is mainly concerned with organisational perspectives, sometimes viewing them as economic entities rather than as social actors. NGOs have also been largely ignored in the analysis of social quality. This is clearly shown in the first publications to come out of the 'Social Quality Initiative', in which most of the contributions fail to regard NGOs as a specific subject, and the few which do mostly look at organisational issues.
Women and reconciliation initiatives in post-war Bosnia and Herzegovina
This article explores the gendering of reconciliation initiatives from the perspective of Bosniac women active in women's NGOs in post-war Bosnia and Herzegovina. I illustrate how established patriarchal gender relations and socialistera models of women's community involvement framed the ways in which some women's NGO participants constructed essential ethno-national and gender differences, in contrast to dominant donor discourses. This leads to exploration of how gender patterns embedded in the institution of komšiluk (good-neighborliness), particularly women's coffee visits, provided both obstacle and opportunity for renewed life together among ethnic others separated by wartime ethnic cleansing. Distinguishing between the two concepts, I show how, from the perspective of women's roles and experiences, “life together” may be all that displaced women want or expect out of “reconciliation” initiatives, and that even this may be beyond the capacity of many displaced people to forego talk about injustices and guilt stemming from the war.
Marja Spierenburg, Conrad Steenkamp, and Harry Wels
The Great Limpopo is one of the largest Transfrontier Conservation Areas (TFCAs) in the world, encompassing vast areas in South Africa, Zimbabwe, and Mozambique. The TFCA concept is embraced by practically all (international) conservation agencies. The rationale for the support is that the boundaries of ecosystems generally do not overlap with those of the nation-state. Their protection requires transnational cooperation. By arguing that local communities living in or close to TFCAs will participate and benefit economically, TFCA proponents claim social legitimacy for the project. However, analysis shows that communities first have to live up to rigid standards and requirements set by the international conservation authorities, before they are considered ‘fit’ to participate. Communities attempt to resist this type of marginalization by forming alliances with (inter)national development and human rights NGOs, with mixed results.
How Public Anthropology Provides Guidelines for Advocacy Networks
Current transnational networks of non-governmental organizations and social movements have challenged nation-states' policy designs. Their increasing political legitimacy, however, is matched by cultural friction and misunderstandings among their members and stakeholders. This paper argues that anthropological insights may provide maps that can help shape advocacy networks' guidelines for action. Just as social analysts of past centuries provided the language and imagined forms of social organization from systematic examinations of events, anthropologists can help explain current relations and processes within fluid structures in order to improve their practices and results. This idea is illustrated by the examination of a single socio-environmental advocacy network in the Brazilian Amazon: 'Y Ikatu Xingu. This network was chosen because it brings together stakeholders from contrasting backgrounds, thus highlighting its intercultural challenges. Some members of the convening NGOs were anthropologists, whose work is focused on helping bridge understandings of environment and coexistence. The network was therefore strongly influenced by anthropological insights.
Planning for redress or progress in South Africa
This article explores the contradictory and contested but closely inter- locking efforts of NGOs and the state in planning for land reform in South Africa. As government policy has come increasingly to favor the better-off who are potential commercial farmers, so NGO efforts have been directed, correspondingly, to safeguarding the interests of those conceptualized as poor and dispossessed. The article explores the claim that planned “tenure reform” is the best way to provide secure land rights, especially for laborers residing on white farms; illustrates the complex disputes over this claim arising between state and NGO sectors; and argues that we need to go beyond the concept of “neoliberal governmentality” to understand the relationship between these sectors.