This article explores the controversial issue of concepts defining the East-Central European Romanian and Hungarian identities (nem, neam, popor, nép). It specifically focuses on the translation and adaptation of the German concept of nation by examining the inclusive or exclusive meanings this concept acquired in these two languages and political cultures during the first half of the nineteenth century.
The Hungarian and Romanian Cases in the Nineteenth Century
Misplacing the Dilemmas of the European Union--In Memory of Stanley Hoffmann
Charles S. Maier
federalism that the EU can provide and the virtually existential fulfillment that the nation-state offers. Their reasons, as this essay will explain, vary: Some claim a “democratic deficit” at the European level, although this institutional failing might be
A Relationship of Tension
The categories of ethnicity, homogeneity and the nation partially contradict each other, but they also overlap. In order to examine this tension, this article will consider these terms in the context of the question that mediates their
Australian Interwar Magazines and Middlebrow Orientalism in the Pacific
Victoria Kuttainen and Sarah Galletly
the last ocean basin to open for travel while also expanding further into Melanesia and Asia, 1 the Pacific loomed large in the nation’s consciousness and print culture in real and imagined ways. These engagements increased understanding of the region
The Émigré Novel, Nostalgia, and National Identity, 1797–1815
Mary Ashburn Miller
’s anxieties were perhaps more realistic than her father’s optimistic homecoming. As émigrés of the Revolution returned to France between 1800 and 1815, they encountered a changed nation: most of their belongings had been sold as a result of the 1793 law
Women's rights and the transnational movement of Shan women in Thailand and Burma
This article explores the relationship between women, nation, nationalism, and transnational women’s practice through the Shan women’s movement in Thailand, particularly the international campaign to stop the systematic rape of Shan women by Burmese soldiers. Employing a feminist critique of nationalism, the article argues that transnational networks allow for the negotiation between national, local, and women’s identities. Whereas the authoritative power of nationalism continues to suppress and silence the transnational subjectivity of women, the Shan women’s movement represents a transnational attempt to contest the confinement of women’s subjectivities within the territorialized nation-state.
Tunisia and France in the 1960s
, flirting, and dancing the Twist and the concomitant forms of heterosexual socialization they implied. 6 In both states, the idea that companionate marriage would transform gender roles demarcated the temporal boundaries of the renewed nation whose promise
gathered inside the United Nations (UN) to commemorate the International Day of the Girl Child (IDG) with an event called Girls Speak Out ( GSO ), organized annually by the Working Group on Girls (WGG) and hosted by the Missions of Canada, Peru, and
In Search of Unity through the Holy Spirit in Vanuatu
The rapid growth of new Pentecostal churches in the South West Pacific nation Vanuatu is the focus of this article. It is argued that we need to look at the social dimensions of new religious movements—the way that the social in itself becomes the key to a transformed life—in order to gain an understanding of these movements' significance and proliferation in this area. This does not imply that the religious in its ontological sense is not important, but that this might be inseparable from the social—the rules and regulations, the activities and meetings. In order to highlight this dimension of the new churches, the literature on the cargo movements from Melanesia is used as a comparative background.
Immigrant Bachelors, French Bureaucrats, and the Conjugal Politics of Naturalization in the Third Republic
Revolution, too, revolutionaries sought to remake private life and took aim at bachelors, deemed unruly, self-indulgent, and unwilling to contribute to the greater social good of the new nation. 3 Anti-bachelor sentiment reached its apogee in the frightful