Pomor’e and the Russian North are geocultural concepts that often refer to a particular historical region of the country. This region did not and does not have clear administrative boundaries. There is no consensus on the geographical boundaries of
A Symbolic Space in Cultural and Political Context
Yuri P. Shabaev, Igor Zherebtsov, Kim Hye Jin, and Kim Hyun Taek
East-West Division in the Post-Soviet North Caucasus
A nuanced reading of the current situation in the North Caucasus reveals two main trends that articulate in confrontation with Russian nationalism. First, in the eastern part of the region, particularly in Dagestan, Chechnya, and Ingushetia, a shift from nationalism to Islam has taken place, and the ties between religion and political machine are strong and visible. Second, and by contrast, in the western part of the region, including Adygea, Kabardino-Balkaria, Karachayevo-Cherkessia, and North Ossetia, nationalism has increased, and the political elites seldom practice religion publicly.
Changing Kinship Practices among the Sahrāwī, North Africa
women, but here I am exploring when men are matrifocused towards women, and from the specific lens of when they have been breastfed by other women as milk sons. Scholarship on milk kinship has an eminent Middle Eastern and North African tradition in
An Indigenous Critique of the North American Model of Wildlife Conservation
Lauren Eichler and David Baumeister
The North American Model of Wildlife Conservation (hereafter NAM) is an umbrella term for a set of conservation policies and principles that has in recent decades become the prevailing doctrine within US and Canadian wildlife protection and
Finno-Ugric Peoples of the Russian North and Western Siberia in the Ethnographic Literature from the Eighteenth to the Beginning of the Twentieth Century
This article explores the ethnographic, philosophical, and political background of the image of the northern peoples as “silent,” by analyzing the diachronic perspective descriptions of the Finno-Ugric peoples of the north who inhabit Western Siberia and the Russian North from the eighteenth century to the beginning of the twentieth. Early modern ethnographies treated the Siberian peoples as aggressive, although from the end of the eighteenth century this image was reassessed and a different view of the silent character of the indigenous people was introduced in scholarly literature. Silent conduct was assessed as an archaic quality of the Finno-Ugric temperament, or as the result of the colonial encounter. This manifestation of silence was the most distinctive marker of the modern transformations of power and knowledge in the arena of Siberian studies.
Vasiliki P. Neofotistos
Using the Republic of North Macedonia as a case study, this article analyzes the processes through which national sports teams’ losing performance acquires a broad social and political significance. I explore claims to sporting victory as a direct product of political forces in countries located at the bottom of the global hierarchy that participate in a wider system of coercive rule, frequently referred to as empire. I also analyze how public celebrations of claimed sporting victories are intertwined with nation-building efforts, especially toward the global legitimization of a particular version of national history and heritage. The North Macedonia case provides a fruitful lens through which we can better understand unfolding sociopolitical developments, whereby imaginings of the global interlock with local interests and needs, in the Balkans and beyond.
Gender and Carnival in a North Aegean Island Community
This article focuses on gender relations through the performance of carnival rites in a North Aegean island rural community. Based on qualitative research, it approaches the women’s use of public space during carnival and the changes under the influence of women’s emancipation since the 1970s. The percentage of women, especially young girls, participating in carnival rites has risen dramatically over the last decade. However, not all carnival public spaces are equally open to women. The article examines the way women try to impose their presence on the strictly male universe of the carnival space and especially the marketplace, the traditional and timeless core of the carnival rites, where only men can pronounce the obscene carnival language, fruit of the kafeneion male discourse and the reactions of the male community to the novelties brought by feminism into the village.
Managing North African Migration and the Bidonvilles in Paris's Banlieues
Melissa K. Byrnes
In the late-1950s, the Parisian suburbs of Saint-Denis and Asnières-sur-Seine launched major urban renovation projects to eliminate the bidonvilles, shantytowns that often housed North African migrants. While Asnières viewed the bidonville occupants as obstacles to modernization, Saint-Denis billed its efforts as a humanitarian project to provide migrants with better housing and to support migrants' rights and social welfare. Officials in Asnières used their renovation plans to bring new, metropolitan French, families into the reclaimed areas and redistribute the single male workers outside their city. Dionysien officials, however, aimed at inclusion, providing new accommodation within the city for many families and a majority of workers. The renovation efforts in these two cities demonstrate the diversity of French reactions to North African migrants, suggest the existence of alternative notions of local community identity, and highlight the importance of the Algerian War in defining France's migration framework.
Konstantin B. Klokov and Sergey A. Khrushchev
This article surveys the population dynamics of twenty-six indigenous small-numbered peoples of the Russian North, using the data from eight General Censuses of Russia (1897-2002), and the Polar Census of 1926/27. The article demonstrates that each of these peoples responded to central state policies in diverse ways, and that often different populations of the same group showed differing trends in different regions. During the Soviet period there was strong assimilative pressure on the indigenous small-numbered peoples. The opposite tendency is evident in the post-Soviet period—a process referred to in this article as "ethnic re-identification."Because there was little inter-regional migration of the indigenous peoples, we conclude that the population dynamics of each nationality in each region is the result of the interplay among fertility, mortality, assimilation, and ethnic re-identification.
Reflections on the Study of Sexuality in the Middle East and North Africa
Allon J. Uhlmann
After outlining the aims of this thematic section, I introduce the articles that follow. Although they reflect different geographical interests and theoretical orientations, the articles raise some interesting issues, of which I take up two. One is the role of Islam. It appears that both Islam's historical role and its contemporary effect are critical, yet indeterminate and contestable. The other issue is comparative. There is much in common between the way sexuality is configured in Europe, on the one hand, and in the Middle East and North Africa, on the other. But there are also significant differences. I discuss some of these differences in the way sex and sexuality are culturally mobilized to construct genderedness.