Deeply divided societies that have undergone extreme civil violence are often framed as "collectively traumatized" or in a state of "melancholia." Such aetiologies support peace-building initiatives, which seek either to normalize society by forgetting the legacy of violence and starting anew or by engendering societal remembering to work through trauma and bring about societal healing and eventual "closure." Examining the case of Northern Ireland, this article considers how these discrepant processes regarding collective trauma have become bound with fierce ethnopolitical debates and counter-insurgency methods regarding how to promote the region to tourists. I argue that both approaches represent nostrums, which do little to support peace-building and are ultimately complementary with neoliberal designs concerning the relationship among tourism, economic prosperity and conflict-regulation. Discourses concerning "collective trauma" must therefore be viewed as political strategies to shape the nation, which are finally embodied in the tourist journey to "traumatized sites."
Tourism and Neoliberal Peace-Building in Divided Societies
William Nessly, Noel B. Salazar, Kemal Kantarci, Evan Koike, Christian Kahl, and Cyril Isnart
, and one’s evaluation of places, people, and the environment requires more knowledge and experience. He argues that everything has two sides in the East and that after reading this book we can better understand the meaning of a “Potemkin Village
-garde movement. For its first He’ara event in November 2001, Sala-Manca performed a project titled “Potemkin Village: A Re-enactment of a Show That Never Took Place,” which was based on the writings of the Portuguese poet and artist João Delgado. During the