The article studies rural cycling in Finland in the 1920s and 1930s through a folklore survey conducted in 1971-1972. Written memories enable a rare insight in the disappeared practices of bicycle use in the countryside. Comparing the role of the bicycle in the remembered time and the time of remembering, the article furthermore scrutinizes the role of historical narratives in the cultural constructions of the bicycle. Instead of demonstrating a linear, universal decline in the face of motorization, changes in bicycle use and redefinitions of the bicycle are linked to fundamental societal changes.
Bicycle Practices in 1920s' and 1930s' Finland Remembered in 1971-1972
The Algorithmics and Biopolitics of Race in Emerging Smart Border Practices and Technologies
locks the door against terrorists also opens a wider gate to cross-border trade and travel.” 1 As suggested in Harper’s proclamation, the opening decades of this century have seen a rapid shift in bordering practices in North America and on a global
A Photographic Essay
In October 2013 I directed an ‘original-ish practices’ staged reading of Othello . What follows is a photographic documentation of that event with occasional annotations. What did ‘original practices’ mean in this context (La Trobe University
On What We Can Learn
Laura T. Di Summa
, criticism as practice, and, as mentioned, a philosophy of criticism. By no means do I intend to address these ramifications here, and there is little I will say with regard to both theories within criticism and its history. This article stems instead from
subvert the dominant risk discourses that deem girls’ self-representation practices to be trivial at best and dangerous at worst ( Shields Dobson 2015 ; Tiidenberg and Gomez 2015). However, this article intervenes further into this work by specifically
Claudia Mitchell and Jacqui Reid-Walsh
This issue of Girlhood Studies focuses on particular girlhood practices—the everyday activities in which some girls engage as part of their ordinary lives. In this issue we look at these girls engaging in these practices, sometimes on their own and sometimes in small groups, how and when they engage in them and where they do so. These include the long-standing practice of girls engaging in child care as babysitters, playing with dolls (in the case of younger girls) or reading fashion magazines (in the case of older girls). These activities take place in different locations, some of which have been associated historically with girlhood, such as a girl’s bedroom or a school classroom, and others which have been more recently appropriated by girls as congenial spaces, such as shopping malls, movie theaters and the internet.
Notes on an ethnography of secularism
Oskar Verkaaik and Rachel Spronk
In Europe today, the most heated identity politics revolve around matters of sexuality and religion. In the context of “integration” debates that occur in different forms in various countries, sexuality has gained a new form of normativity, and new sexual sensitivities have replaced former ones. So far, scholarly discussions deal with these sensitivities in a deconstructivist and critical manner, denaturalizing discourses on culture, identity, and religion. However, these debates do not consider the experiences of people implicated in these debates, and their often emotional and political engagement in matters where sexuality and religion intersect. Joan Scott’s coinage of the term “sexularism” denotes a particular form of embodiment that is part of secularism in Europe today. Rather than studying the discourse of secularism, this article focuses on the practice of secularization; how do people fashion their daily lives concerning sexuality, religion and its intimate intersection?
How Social Workers Influence What It Means to Be a Refused Asylum Seeker
Kathryn Tomko Dennler
refused asylum seekers to enact restrictions beyond those found in law, compounding the effects of being categorized as a refused asylum seeker and effectively remaking laws about immigration status and access through the practice of those laws. The
Frida Hastrup and Marianne Elisabeth Lien
we probe in this thematic section. The Nordic Arctic region is a site of significant resource extraction and production, but resource practices in the region pose particular questions: how do national commitments to notions of commons, egalitarianism
indigenous peoples of Siberia (mainly among the Nanai), which deal with the role of community in the religious behavior of individuals in the context of different indigenous religious practices, ranging from traditional rural shamanism to modernized urban