The social purity ‘crusade’ that gathered force after 1885 initiated a change both in ways of representing prostitution and in public opinion about ways of dealing with the sexually deviant woman. Since the 1860s the police had been granted the power under the Contagious Diseases Acts to apprehend women of doubtful virtue in the streets and insist that they be medically examined; if found to be diseased, they could then be detained in lock hospitals. Once these acts were repealed in 1885, prostitutes had greater freedom but were also kept under surveillance by philanthropists and the medical profession. A variety of discourses constructed the prostitute either as an innocent victim of male lust or as a ‘demon’ and ‘contagion of evil’. Judith Walkowitz has argued that such an ideological framework excluded the experience of women who drifted into this lifestyle temporarily, and provided ‘a restrictive and moralistic image’ of the fallen woman. Arguably, literary representations of prostitutes tended to flesh out the potentially restrictive images used in feminist, medical and periodical writing on the subject, though no form of discourse was immune to the strong influence of the language of purity used by the members of the National Vigilance Association (NVA) and its advocates.
The Sexual Boundaries of French Nationalism
Julie Billaud and Julie Castro
This essay seeks to analyze the recent reconfigurations of French nationalism, taking as an entry point the legal treatment of veiled Muslim women and prostitutes over the past two decades. We argue that the bodies of prostitutes and veiled Muslim women, both of which have been targeted by successive legal interventions in order to exclude them from the public space, have become central political sites for the state to assert its sovereign power and trigger nationalist feelings. This comparative analysis of gendered “lawfare“ (which John Comaroff has defined as the judicialization of politics and the resort to legal instruments to commit acts of political coercion) provides insights into a new form of nationalism that strives to foster “sexual liberalism“ as a core value of citizenship in order to enforce a virile nationalism, prescribe new sexual normativities, and criminalize immigrants and those living at the social margins.
Sex Trade in the Borderlands of Europe
Tracie L. Wilson
prostitution and trafficking in women. Representations of gender were closely linked to images of nation 4 or, in this context, imperial authority. Therefore, anxieties that emerged regarding gender were connected to tensions stemming from ethnic and national
Homosexuality, Male Prostitution, and Intergenerational Sex in 1950s Italy
Scientist Male–male prostitution was a pervasive and ordinary practice in post-Fascist Italy. Many young males (generally called “ marchette ” or “ marchettari ”) actively searched for clients or took advantage of unexpected encounters. 28 Parks, train
movement comes to find ‘its conditions of possibility in another’” ( Butler 1997: 269 ). These Arab-speaking films illustrate the dynamic of overlapping or convergence, in that they speak to the social constructions of prostitution, same-sex desire, and
Sex, Gender, and Emotions among Polish Displaced Person in the Aftermath of World War II
war disrupted gender roles and therefore encroached on the very basis of Polish society—the patriarchal family—was fueled by the fear of homosexuality, prostitution, and other acts elites defined as depravity. I employ Mikhail Bakhtin's idea of
The specter of jineterismo in late 'special period' Cuba
Mette Louise Berg
Cuba's economic restructuring in the past decade has involved the country's reinsertion into the global tourist market. One of the undesired consequences of the new tourism based economy has been the phenomenon of jineterismo, literally horseback riding, but used to indicate hustling or prostitution. Prostitution is associated with the pre-revolution era and is therefore a sensitive issue for the socialist government. At the same time, sex tourism has become an important source of hard currency income. This article proposes to see jineterismo as a complex social phenomenon that brings issues of race, class, gender and nation into play, ultimately challenging the revolutionary narrative of social and racial equality.
What is that?
Kamala Kempadoo, Trafficking and prostitution reconsidered: New perspectives on migration, sex work, and human rights. London and Boulder, CO: Paradigm Publishers, 2005, 247 pp., ISBN 1-59451-096-2 (paperback).
Kathryn Farr, Sex trafficking: The global market in women and children. New York: Worth Publishers, 2005, 262 pp., ISBN 0-71675-548-3 (paperback).
Maria Bucur, Alexandra Ghit, Ayşe Durakbaşa, Ivana Pantelić, Rochelle Goldberg Ruthchild, Elizabeth A. Wood, Anna Müller, Galina Goncharova, Zorana Antonijević, Katarzyna Sierakowska, Andrea Feldman, Maria Kokkinou, Alexandra Zavos, Marija M. Bulatović, Siobhán Hearne, and Rayna Gavrilova
Romania at that time is never explained. Yet there is evidence in other primary sources and scholarship that intense debates about heteronormativity were present in the medical community and various eugenicist circles. Human trafficking and prostitution
The basic human right to sexual autonomy and self‐determination encompasses two sides: it enshrines both the right to engage in wanted sexuality on the one hand, and the right to be free and protected from unwanted sexuality, from sexual abuse and sexual violence on the other. This concept elaborated by the European Court of Human Rights, in the light of European legal consensus, suggests that the age of consent for sexual relations (outside of relationships of authority and outside of pornography and prostitution) should be set between 12 and 16 years. In any event the age of criminal responsibility should be the same as the age of sexual consent.