Philip McDermott (2012), Migrant Languages in the Public Space: A Case Study from Northern Ireland (Münster: LIT), 320 pp., Pb: €29.90, ISBN: 978-3643800992.
This article examines the nature and trajectory of various conservationist campaigns in Ireland that have focused on the integrity of the landscape and the protection of public space. “Issue histories” of disputes over Ireland's natural and built heritage such as protests at the historic Viking site at Woodquay in Dublin and at the ancient site of the High Kings at Tara are used to show how conservation advocacy is part of a much wider movement that contests dominant notions of development. This paper conceptualizes “rural sentiment” as a reflexive form of conservation, which has shaped many heritage campaigns in a changing Ireland where rapid economic growth and unchecked property development have threatened the integrity of many rural and urban environments.
Mary P. Corcoran, Jane Gray, and Michel Peillon
This article aims to demonstrate the significant role children play in new suburban communities, and in particular, the extent to which their circuits of sociability contribute to social cohesion in the suburbs. The discussion is located within the field of sociology of childhood, which argues that children are active agents who help to create and sustain social bonds within their neighborhoods. Drawing on focus group discussions and short essays by children on “The place where I live,” we paint a picture of how suburban life is interpreted and experienced from a child's perspective. We argue that children develop a particular suburban sensibility that structures their view of their estate, the wider neighborhood, and the metropolitan core. Although children express considerable degrees of satisfaction with suburban life, they are critical of the forces that increasingly limit their access to suburban public space.
Pride. Yet the importance of SQIFF is further found in its ability to offer a counter-public space where festival goers can debate and challenge the homogeneity of LGBTQ images made visible in mainstream media. The festival’s co-founder, Helen Wright
The Copenhagen Riots, 1900–1919
The article approaches mobility through a cultural history of urban conflict. Using a case of “The Copenhagen Trouble,“ a series of riots in the Danish capital around 1900, a space of subversive mobilities is delineated. These turn-of-the-century riots points to a new pattern of mobile gathering, the swarm; to a new aspect of public action, the staging; and to new ways of configuring public space. These different components indicate an urban assemblage of subversion, and a new characterization of the “throwntogetherness“ of the modern public.
Encounters in the Public Space
This article discusses the reactions of Israelis in the public space to 'mixed families' that include members of Ethiopian origin, written from the perspective of members of such families. The findings reveal that Israelis still react to the dark skin color of Ethiopians in mixed families and that, in most cases, 'black colors white', that is, behavior toward the mixed family is determined mainly by the presence of its black member. The three typical responses are as follows: (1) expressions of surprise at the presence of an Ethiopian in the family, evincing a stereotypical view of Ethiopian immigrants and their place in Israeli society; (2) invasions of privacy that are perceived by the family members as greatly exaggerated when compared with Israeli norms; and (3) declarations of appreciation for/admiration of the 'white' partner in the family for 'lifting up' the 'black' person through a (supposedly) altruistic act. The major conclusion is that Israeli society has yet to accept mixed families that include Jews of Ethiopian origin as a normative category.
Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil
Elina I. Hartikainen
How does legal arbitration on religious intolerance shape the contours of secularism in religiously plural polities? And how do such processes act as sites for the articulation of binding visions on secular public space and the national collective
Black urban insurgency and antisocial security in twenty-first-century Philadelphia
,” “mob violence,” and “youth rioting.” In 2011, Philadelphia mayor Michael Nutter (2008–2016) criticized African American teens for participating in unruly gatherings in public spaces. From the pulpit of Mount Carmel Baptist Church in West Philadelphia
A Portrait of Young Men's Sense of Belonging to the Street in Maputo, Mozambique
Mozambique. Through analyzing their experiences of street life, the article shows how their transgressive use of public space became a site of vulnerability in a context where violence is often perpetuated by young men, but at the same time, young men are
An Autoethnographic Exploration of Non-binary Queerness, Vulnerability, and Recognition in Step Out
Lara Bochmann and Erin Hampson
dismantled as a question. As long as that is not the case, the uncertainty remains and is also represented. Discomfort and anxiety in public spaces find their way into trans and non-binary subjectivity because of a lack of recognition. Where a want for